scholarly journals Hillforts: The Traditions of “Mottes” in the Territory of the Volyn Land in the Lithuanian Period

2018 ◽  
Vol 19 ◽  
pp. 183-193
Author(s):  
Sergey Panishko
Keyword(s):  
Full Article ◽  
Current Level ◽  
Social Functions ◽  
Small Cities ◽  
Late Medieval ◽  
The Third ◽  
The Social ◽  
Level Of Knowledge ◽  
European Side ◽  
Article Abstract

[full article, abstract in English; abstract in Lithuanian] A group of monuments, specific by their external morphological features, stands out among the late medieval fortifications on the territory of the Volyn land. The abovementioned fortifications have the form of hills (“mottes”) with the upper sites of different sizes. The tradition of constructing such hillforts spread on the territory of Volhynia from the European side. Those hillforts were the first chivalrous castles. Judging by the current level of knowledge about these fortifications on the territory of Volhynia, several groups can be distinguished. Polissia fortifications (Kamin-Kashyrsky, Lyuboml, Vetly), which are the remains of small cities, volost-sotnia centers of the 14th century, are clearly distinguished. The second group includes the fortifications represented by the medium-sized hills in Korshiv and Gorodyshche I, which, apparently, were the castles of the outstanding feudal lords. The third group is represented by the classic examples of the European complexes of “mottes and baileys” in Ratno, Falemychi, Pyatydni, Khotyn, which, apparently, were the courtyards of knights. A peculiar position is occupied by an artificial mound in the middle of the lake (crannog) in Kachyn village. Such fortifications functioning on the territory of Volhynia can be referred to the second half of the 13th to the 16thcenturies. During their existence, the social functions of these constructions could have changed.

scholarly journals STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA SYEKH KATIK SANGKO DI KELURAHAN PASIR KECAMATAN PARIAMAN TENGAH KOTA PARIAMAN

2019 ◽  
Vol 6 (3) ◽  
pp. 264
Author(s):  
Dina Silvia ◽  
Zulfadhli Zulfadhli
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Data Classification ◽  
Social Function ◽  
Social Functions ◽  
The Third ◽  
Analysis Phase ◽  
Data Analysis Technique ◽  
Analysis Technique ◽  
The Social

This research aimed to (a) describe the structure of folklore legend of Syekh Katik Sangko in Pasir Subdistrict, central Pariaman District, Pariaman City. (b) describe the social function of folklore legend of Sheikh Katik Sangko in Pasir Village, Central Pariaman District, Pariaman City. The type of this research is qualitative research with descriptive methods. The data analysis technique was carried out through four steps. The first step was to carried out data inventory. The second was the data classification or analysis phase. The third step was a discussion and conclusion of the results of classification or data analysis. The last was reporting the research as thesis. The results of this study were found that in the folklore legend of Syekh Katik Sangko in Pasir Subdistrict, central Pariaman District, Pariaman City has 10 figures. The theme in this story is the spreading of Islam in Pariaman. Social functions found are means of education, inheritance and identity. Keywords: structure, social function, folklore

scholarly journals The Frege–Geach Problem, Modus Ponens, and Legal Language

Problemos ◽  
2018 ◽  
Vol 93 ◽  
pp. 167-176
Author(s):  
Vitaly Ogleznev
Keyword(s):  
Full Article ◽  
Modus Ponens ◽  
Legal Language ◽  
Critical Argument ◽  
English Only ◽  
The Third ◽  
The Subject ◽  
Pragmatic Interpretation ◽  
Definition Of ◽  
Article Abstract

[full article, abstract in English; only abstract in Lithuanian] This paper proposes a new pragmatic interpretation of the Frege–Geach problem and presents a possible solution using a model of ascriptive legal language. The first section includes the definition of the Frege–Geach problem. In the second section, I analyze the content of Geach’s critical argument against prescriptivism in ethics. I discuss what Geach means by ascriptivism, why he mixes it with prescriptivism, and why a particular article by Herbert Hart became the subject of criticism by Geach. The third section proposes a possible solution to the Frege–Geach problem based on the explication of the assertoric force of ascriptive legal utterances and the performativity of legal language.

Trying and Killing Christian Martyrs

2018 ◽  
pp. 160-198
Author(s):  
Christian C. Sahner
Keyword(s):  
Capital Punishment ◽  
The State ◽  
Judicial System ◽  
Social Functions ◽  
Early Date ◽  
Islamic Period ◽  
The Third ◽  
The Social ◽  
Early Islamic Period ◽  
Early Islamic

The previous chapters examined behaviors that precipitated violence against Christians in the early Islamic period. This chapter turns to the nature of the violence itself: How did Muslim officials execute Christian martyrs, what were the social functions of capital punishment, and did the violence amount to a broad-based persecution of Christians by the Muslim state? The chapter is divided into three sections, each of which describes a different stage of the martyr's journey through the judicial system. The first explores how martyrs came into the custody of the state and, once incarcerated, how they were tried and sentenced. The second examines the implementation of Qurʾanic punishments against martyrs, showing that specifically Islamic forms of punishment were being used against apostates and blasphemers at a very early date. The third section highlights one of the most common forms of punishment against neomartyrs: punitive burning.

scholarly journals The Amulets of German Merovingian Aristocracy

2018 ◽  
Vol 19 ◽  
pp. 207-217
Author(s):  
Vladimir Dryakhlov ◽  
Vladimir Kulakov
Keyword(s):  
Full Article ◽  
Precious Metals ◽  
English Abstract ◽  
Clear Indication ◽  
The Social ◽  
Tribal Lands ◽  
Article Abstract

[full article, abstract in English; abstract in Lithuanian] The amulets referred to in this paper were found mainly in the eastern part of the Frankish tribal lands. There, in the Rhineland, Christianity did not hold as much ground in the 6th and 7th centuries as during later periods. Therefore, members of the Frankish aristocracy (a clear indication of the social strata the owners of the jewelry belonged to are the materials, i.e., precious metals, that the pieces were made of) preferred to rely on tried and tested amulets based on the native religious conventions rather than on Christian imagery (e.g., baptismal crosses).

Speaker-Oriented Attitude Datives in Social Context

2018 ◽  
Author(s):  
Youssef A. Haddad
Keyword(s):  
Social Context ◽  
Shared Values ◽  
Social Functions ◽  
Rapport Management ◽  
The Social ◽  
Different Types ◽  
Levantine Arabic ◽  
Values And Beliefs ◽  
Social Acts

This chapter examines the social functions of speaker-oriented attitude datives in Levantine Arabic. It analyzes these datives as perspectivizers used by a speaker to instruct her hearer to view her as a form of authority in relation to him, to the content of her utterance, and to the activity they are both involved in. The nature of this authority depends on the sociocultural, situational, and co-textual context, including the speaker’s and hearer’s shared values and beliefs, their respective identities, and the social acts employed in interaction. The chapter analyzes specific instances of speaker-oriented attitude datives as used in different types of social acts (e.g., commands, complaints) and in different types of settings (e.g., family talk, gossip). It also examines how these datives interact with facework, politeness, and rapport management.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

Pro linhvistychni pokaznyky vzayemodiyi mova – kulʹtura na prykladi analizu polʹsʹko- ukrayinsʹkoho pohranychchya XV-XIXst.

2020 ◽  
pp. 129-148
Author(s):  
Halyna Маtsyuk
Keyword(s):  
Social Relations ◽  
Native Speakers ◽  
Historical Memory ◽  
Linguistic Knowledge ◽  
Social Functions ◽  
Subject Field ◽  
Theoretical Concepts ◽  
Language And Culture ◽  
The Social ◽  
Polish Language

The article is devoted to the formation of a linguistic interpretation of the interaction of language and culture of the Polish-Ukrainian border territories. The material for the analysis includes nomic systems of Ukrainian and Polish languages, which are considered as a cultural product of interpersonal and interethnic communication and an element of the language system, as well as invariant scientific theory created in the works of Polish onomastics (according to key theoretical concepts, tradition of analysis, and continuity in linguistic knowledge). The analysis performed in the article allows us to single out the linguistic indicators of the interaction of language and culture typical for the subject field of sociolinguistics. These are connections and concepts: language-territory, language-social strata, language-gender, language-ethnicity, social functions of the Polish language, and non-standardized spelling systems. Linguistic indicators reveal the peculiar mechanisms of the border in the historical memory and collective consciousness, marking the role of languages in these areas as a factor of space and cultural marker and bringing us closer to understanding the social relations of native speakers in the fifteenth-nineteenth centuries.

An Overview of the Social Functions of Gossip in the Hospitals

2016 ◽  
Author(s):  
Maryam Babaei Aghbolagh ◽  
Farzad Sattari Ardabili
Keyword(s):  
Social Functions ◽  
The Social

Presentation

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH
Keyword(s):  
Cultural History ◽  
Social Reality ◽  
Point Of View ◽  
The Body ◽  
Literary Studies ◽  
The Third ◽  
The Social ◽  
Feminist Theories ◽  
History Of

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>

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