scholarly journals DUNSO ŠKOTO MINČIŲ ATGARSIAI WITTGENSTEINO ETIKOJE

Problemos ◽  
2013 ◽  
Vol 84 ◽  
pp. 111-122
Author(s):  
Albinas Plėšnys
Keyword(s):  
Classical Tradition ◽  
Analytic Philosophy ◽  
Spoken Language ◽  
The Other ◽  
Other Hand ◽  
Duns Scotus ◽  
The World ◽  
The Will ◽  
Good And Evil

Straipsnyje analizuojamos Wittgensteino etinės pažiūros, pateiktos jo veikale „Tractatus Lo­gico-Philosophicus“ ir „Lecture on Ethics“. Juose Wittgensteinas tvirtina, kad etikos dalykai nepriklauso faktų sričiai. Todėl negali būti jokių etikos teiginių ir etika negali būti išreikšta. Wittgensteinas buvo vie­nas iš analitinės filosofijos kūrėjų ir etikos problemas svarsto būdu, kuris vėliau tapo įprastas šios filoso­fijos atstovams. Jis analizuoja, kaip kalboje funkcionuoja etikai būdingos sąvokos, ir tuo grindžia savo išvadas. Klasikinėje tradicijoje etinių sąvokų funkcionavimo ypatumai buvo aiškinami remiantis proto ir valios santykiu. Wittgensteinas etiką irgi sieja su valios subjektu, laikydamasis tam tikros proto ir valios santykio sampratos. Mūsų nuomone, ji labiausiai artima Dunso Škoto pasiūlytai proto ir valios santykio interpretacijai. Tačiau ne ja Wittgensteinas grindžia savo išvadą apie tai, kad etika neišreiškiama.Pagrindiniai žodžiai: absoliučios vertybės, etika, faktai, valios subjektas, santykinės vertybės.Ripples of Duns Scotus’ Thinking in Wittgenstein’s EthicsAlbinas Plėšnys   Abstract The paper deals with Wittgenstein’s interpretation of ethics which was given in his Tractatus Logico-Philosophicus and in his Lecture on Ethics. He asserts that there are no propositions which we would call ethical propositions and that statements of facts can express nothing ethical. It is clear for him that ethics cannot be expressed. Wittgenstein was a pioneer in the field of analytic philosophy and he considered ethical questions in the manner of thought typical for its protagonists. He analyses the working of ethical conceptions in spoken language and draws the conclusions on this basis. On the other hand, in the classical tradition the peculiarity of ethical concepts had been founded on the relations of subject’s mind and volition. Wittgenstein linked ethics with the willing subject too. What is good and evil is essentially the I, not the world, says he. We think Wittgenstein’s opinion is closest to Duns Scotus’ understanding of the relation of mind and will. On the other hand, Wittgenstein argues the conclusion that ethics is inexpressible without appealing on mind and will relation.Keywords: absolute values, ethics, facts, subject of the will, relative values.

Action and Luck in the Kierkegaardian Ethical Project

2018 ◽  
Vol 58 (3) ◽  
pp. 295-310
Author(s):  
Tim Black ◽  
Keyword(s):  
The Other ◽  
Ideal Self ◽  
Single Thing ◽  
Other Hand ◽  
The World ◽  
The Will ◽  
Ethical Project

To see the ethical as a space that is immune to luck, it seems that we must see it as a space that is utterly inner, locked away inside the cabinet of consciousness. If, on the other hand, we wish to see the space of the ethical as extending into the world, it seems that we must see it as being vulnerable to luck. Kierkegaard and his pseudonyms steer us through this dilemma by extending the space of the ethical into the world while also inoculating it against luck. For Kierkegaard, an action is a single thing with two aspects, one under which it is seen in terms of movements of the will, and another under which it is seen in terms of movements in the world. Given the structure of the Kierkegaardian ethical project, these movements are immune to luck since they can always achieve their ethical aims: they can always count as doing what one’s ideal self would do.

Nietzsche auslegen und kommentieren: Neue Interpretationen von Jenseits von Gut und Böse

2018 ◽  
Vol 47 (1) ◽  
pp. 465-472
Author(s):  
Aldo Venturelli
Keyword(s):  
The Other ◽  
Will To Power ◽  
Free Spirit ◽  
Other Hand ◽  
The Will ◽  
The Creation ◽  
The One ◽  
Good And Evil

Abstract Reading and commenting on Nietzsche. New interpretations of Beyond Good and Evil. Two recent volumes on Nietzsche’s text highlight its fundamental ambivalence. On the one hand, Beyond Good and Evil is marked by a dynamic openness for experiment, critique of dogmatism, and stylistic sophistication; on the other hand, the argument centers on themes, such as the opposition between slaves and nobles, exploitation and new forms of tyranny, decadence and will to power, harshness and cheerfulness. Following the two volumes under discussion, I examine how and whether these diametrically opposed aspects of Nietzsche’s text can be brought together in a way that also allows us to reassess other basic themes of Nietzsche’s thought. The latter include the oppositions between the unity and the plurality of the will to power, Nietzsche’s emphasis on the „free spirit“ and his search for a „higher type“, his critique of morality and the creation of new values, his commitment to Europe and authoritarianism.

Simone de Beauvoir's Philosophy of Individuation

2017 ◽  
Author(s):  
Laura Hengehold
Keyword(s):  
Lived Experience ◽  
20Th Century ◽  
Sexual Difference ◽  
Gilles Deleuze ◽  
The Other ◽  
Simone De Beauvoir ◽  
Second Sex ◽  
Other Hand ◽  
The World

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

scholarly journals Two Conceptions of Second Nature

2020 ◽  
Vol 3 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Georg W. Bertram
Keyword(s):  
The Other ◽  
Human Beings ◽  
Open Future ◽  
Second Nature ◽  
Other Hand ◽  
The World ◽  
Cognitive Activities ◽  
The Open Future ◽  
The One ◽  
First Nature

AbstractThe concept of second nature promises to provide an explanation of how nature and reason can be reconciled. But the concept is laden with ambiguity. On the one hand, second nature is understood as that which binds together all cognitive activities. On the other hand, second nature is conceived of as a kind of nature that can be changed by cognitive activities. The paper tries to investigate this ambiguity by distinguishing a Kantian conception of second nature from a Hegelian conception. It argues that the idea of a transformation from a being of first nature into a being of second nature that stands at the heart of the Kantian conception is mistaken. The Hegelian conception demonstrates that the transformation in question takes place within second nature itself. Thus, the Hegelian conception allows us to understand the way in which second nature is not structurally isomorphic with first nature: It is a process of ongoing selftransformation that is not primarily determined by how the world is, but rather by commitments out of which human beings are bound to the open future.

Problems of Western Europe

1949 ◽  
Vol 11 (2) ◽  
pp. 153-169
Author(s):  
Bernard Wall
Keyword(s):  
Great Britain ◽  
United Nations ◽  
Economic Crisis ◽  
Western Europe ◽  
The Other ◽  
Common People ◽  
Western Nation ◽  
Other Hand ◽  
The Will ◽  
East And West

The following pages are based on the last six months of 1948 which the writer spent in England, France and Italy. During this period Marshall aid had begun to bear certain fruit. On the other hand the international situation, already bad at the opening of the period, had deteriorated cumulatively as time passed. The Berlin deadlock, a symbol of the will of East and West, continued as before; and not even the beginning of a solution was reached at the United Nations assembly in Paris in die autumn. All over Europe people were preoccupied widi the economic crisis; but also by the direat of a new war. A military committee composed of Great Britain, France and Benelux was formed in the autumn under the chairmanship of Marshal Montgomery. There remained problems about this committee's effectiveness as well as about the extent to which other proposals for Western union were practicable at present. While in each country in Western Europe common people and politicians are talking more about union than ever before, in practice separatist tendencies in each shrunken western nation are still at work and travel to, or independent contact with, neighboring countries is a far more difficult business today than it was in 1939.

The Contested Will of “Goodman Penn”: Anglo–New England Politics, Culture, and Legalities, 1688–1716

2009 ◽  
Vol 27 (3) ◽  
pp. 549-584
Author(s):  
John M. Lund
Keyword(s):  
New England ◽  
Suffolk County ◽  
The Other ◽  
William Penn ◽  
The World ◽  
The Will ◽  
Made In

In February 1704, a Boston laborer named Thomas Lea found himself surrounded by townspeople as he lay on his deathbed. These spectators had gathered hoping to hear a much anticipated confession of the crimes they believed Lea had committed fifteen years earlier during the Dominion of New England. In Suffolk County, many townspeople had long maintained that Lea and others had used the confusion and chaos generated by the unsettling political and legal transformations introduced to New England during the 1680s to surreptitiously gain legal title to the estate of a prosperous Braintree, Massachusetts, landowner named William Penn. Standing by Lea's bedside, one witness, who believed Lea had perjured himself at the 1689 probate administration of Penn's estate, demanded: “Thomas can you as you are going out of the World answer at the Tribunal of God to the Will of Mr Penns, which you have sworn to[?]” “Was Mr Penn living or Dead when this Will was Made?” In the presence of assembled witnesses, Lea acknowledged, “he was dead.” Other townspeople pressed Lea to reveal the role he played in what many believed had been a murder for inheritance scheme. They reminded Lea that Penn's corpse had been found covered “in blood, in his own dung” with “a hole in his back, that you might turn your two fingers into it” and, even more disturbing, “one of his [Penn's] stones in his codd [scrotum] was broken all to pieces.” Averting the onlookers' gaze, Lea “turned his head aside the other way, saying what I did I was hired to do.” For these witnesses, the death-bed confession confirmed the rumors of Lea's crimes and strengthened their belief that a wave of corruption introduced in the 1680s had sabotaged New England's distinctive Puritan jurisprudence. Indeed, townspeople had labored for years to overturn the 1689 probate of Penn's estate in an effort forestall the crown's efforts to bring New England into political and legal conformity with the dictates of the growing English empire.

Nietzsche, Beyond Good and Evil

1986 ◽  
Vol 20 ◽  
pp. 197-216
Author(s):  
Michael Tanner
Keyword(s):  
Fifth Century ◽  
The Other ◽  
Primary Concern ◽  
Classical Scholarship ◽  
The World ◽  
Birth Of Tragedy ◽  
Tragic Drama ◽  
Good And Evil

Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil (henceforth BGE) in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche is very much concerned to address his contemporaries, because he was aware of a specific historical predicament, one which he would only see as having worsened in ways which he predicted with astonishing precision in the century since he wrote his great series of works. For he was above all a philosopher of culture, which is to say that his primary concern was always with the forces that determine the nature of a particular civilization, and with the possibilities of achievement which that civilization consequently had open to it. One of the reasons that The Birth of Tragedy, his first book, published when he was twenty-eight, created such a surge of hostility in the world of classical scholarship was that in it, whilst undertaking an investigation of what made possible the achievements of fifth century BC Greece in tragic drama, he felt it necessary to elicit the whole set of fundamental beliefs which the Greeks shared, and also to draw metaphysical conclusions from the fact that they were able to experience life in such a way that they needed great tragedies in order to endure it.

KINETIC INDICATORS OF TRAINING METHODS AND SELECTION OF YOUNG ROWERS

sportlogia ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 13-24
Author(s):  
Željko M. Rajković ◽  
◽  
Darko N. Mitrović ◽  
Vladimir K. Miletić ◽  
Petar M. Spaić ◽  
...  
Keyword(s):  
Average Power ◽  
The Other ◽  
Training Methods ◽  
Average Force ◽  
Other Hand ◽  
The World ◽  
Strict Selection ◽  
Selection Of

Modern diagnostics in rowing enables more and more possibilities for recording, and comparing numerous stroke variables. At the same time, many coaches fall into the trap of strict respect for the prescribed norms, ratios, and temporarily results, which the athlete must achieve if he wants to stay in the world of competitive rowing. On the example of the comparison of rowing schools RC "Danubius" and RC "Partizan", descriptive indicators are on the side of RC "Danubius" at a time of 2000m, average force and average power. No significant differences were found in average force (sig = 0,167) between rowers of RC "Danubius" and RC "Partizan", while statistically significant differences were recorded in time at 2000m (sig = 0,036) and power (sig = 0,02) in favor of rowers of RC “Danubius”. On the other hand, a higher correlation of average force (-0,955) and power (-0,928) with time on 2000m was achieved by RC "Partizan" than RC "Danubius" (-0,931) and (-0,896). The correlation between the average force, and the average power within one team shows a higher correlation for RC “Partizan" (0,95) compared to RC "Danubius" (0,755). The obtained results are not enough for single rower or crew elimination from competition to recreational section in the process of too frequent and strict selection of rowers, considering different possible ways of building rowing techniques and numerous parasitic factors that may affect measured variables, specialy at the age under 14 and novice rowers in general.

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