Social Policy Issues in Improving Child Health Services: A Child Advocate's View

PEDIATRICS ◽  
1978 ◽  
Vol 62 (3) ◽  
pp. 370-376
Author(s):  
Lisbeth Bamberger Schorr

Child advocates share many goals with pediatricians. All of us, regardless of the perspective from which we approach the familiar issues, are dedicated to finding ways of improving the life and health of children. While the rhythm of the advocate's rhetoric and the cycle of our daily activities may differ from that of the health professional who works with and for children, most of us share a vision of a better world. Our efforts are informed and enriched by exposure to each other's views. None of us can afford to be doctrinaire; all of us must remain ready to look, case by case, issue by issue, at what is best for children and families. The Children's Defense Fund is a child advocacy organization that grew out of the civil rights movement, the poor people's campaign of the 1960s, and a variety of efforts undertaken during that period to narrow the gap between federal promise and performance as it affected less fortunate people in our society. By the early 1970s, there was increasing evidence that the problems faced by the poor and the Blacks were not as isolated as they had seemed. Marian Wright Edelman, who heads the Children's Defense Fund, and had been organizing through the South during the mid-Sixties, said at the time that "the problems that I thought were Mississippi poor and Black, turn out to be problems of children in Maine, Iowa and Beverly Hills." The Children's Defense Fund was created to provide long-range, systematic advocacy for all children in the fields of health, education, juvenile justice, the handicapped, foster care, day care and child development.

Author(s):  
Sylvie Laurent

This chapter questions the implications of King’s new class-based coalition. It casts the Poor People’s Campaign as a crucial hinge in creating a possible link between the civil rights movement, the labor movement, black nationalists who endorsed Marxism, the Chicano movements, the Welfare Rights movements (in which women played a critical role), poor whites organizations and the peace movement.


1974 ◽  
Vol 44 (1) ◽  
pp. 53-73 ◽  
Author(s):  
Marian Wright Edelman

Marian Wright Edelman, as Director of the Children's Defense Fund of the Washington Research Project, has added child advocacy to her agenda of action for social change. Beginning as an attorney in the civil rights movement, she directed Jackson, Mississippi's office of the NAACP Legal Defense and Education Fund,Inc. Headstart, children, and education were large issues for community development,and her involvement with the Child Development Group of Mississippi focused her concern on the welfare of poor and minority children. One of the principal architects of the Comprehensive Child Development Act of 1971, she has broadened her commitment to advocate the rights of all children. She has selected several specific areas on which to concentrate: the exclusion of children from school, labeling and treatment of children with special needs, the use of children in medical experimentation, their right to privacy with regard to school and juvenile court records, reform of the juvenile justice system, and children's right to day care of high quality. Ms. Edelman talked about these and other issues with HER.


Author(s):  
Natsu Taylor Saito

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”


Troublemakers ◽  
2019 ◽  
pp. 1-10
Author(s):  
Kathryn Schumaker

The introductionexplains how and why student protest became common in the United States in the late 1960s and places these protests in the context of shifts in the history of education and in broader social movements, including the civil rights movement, the Chicano Movement, and black power activism. The introduction also situates students’ rights within the context of children’s rights more broadly, explaining the legal principles that justified age discrimination and excluded children and students from the basic protections of American constitutional law. The introduction identifies the two decades between the 1960s and 1980s as a constitutional moment that revolutionized the relationship of students to the state. It also connects students’ rights litigation to the issue of school desegregation and the legacy of Brown v. Board of Education.


Author(s):  
Michael Suk-Young Chwe

This chapter examines African American folktales that teach the importance of strategic thinking and argues that they informed the tactics of the 1960s civil rights movement. It analyzes a number of stories where characters who do not think strategically are mocked and punished by events while revered figures skillfully anticipate others' future actions. It starts with the tale of a new slave who asks his master why he does nothing while the slave has to work all the time, even as he demonstrates his own strategic understanding. It then considers the tale of Brer Rabbit and the Tar Baby, along with “Malitis,” which tackles the problem of how the slaves could keep the meat and eat it openly. These and other folktales teach how inferiors can exploit the cluelessness of status-obsessed superiors, a strategy that can come in handy. The chapter also discusses the real-world applications of these folktales' insights.


Author(s):  
Carol Bunch Davis

This book challenges the cultural memory of the African American Freedom Struggle era that hinges on a master narrative focused on the “heroic period” of the Civil Rights Movement. It argues that this narrative limits the representation of African American identity within the Civil Rights Movement to Martin Luther King's nonviolent protest leadership in the segregated South and casts Malcolm X's advocacy of black nationalism and the ensuing Black Power/Arts Movement as undermining civil rights advances. Through an analysis of five case studies of African American identity staged in plays between 1959 and 1969, the book instead offers representations that engage, critique, and revise racial uplift ideology and reimagine the Black Arts Movement's sometimes proscriptive notions of black authenticity as a condition of black identity and cultural production. It also posits a postblack ethos as the means by which these representations construct their counternarratives to cultural memory and broadens narrow constructions of African American identity shaping racial discourse in the U.S. public sphere of the 1960s.


Author(s):  
David Miguel Molina ◽  
P. J. Blount

In chapter 3, Molina and Blount offer a contextualization of NASA’s interlocutory role throughout the long civil rights movement by mobilizing these three themes to analyze a series of archival and cultural artifacts. The authors first analyze the rhetoric deployed by the Poor People Campaign’s various mobilizations to show that the American space program was viewed with deep skepticism by the African American community and particularly within the context of ongoing struggles for black freedom. Second, they discuss the “distance” between the tropes of spatial disenfranchisement represented in the civil rights movement and the Moon missions to show how space exploration was portrayed as an acceleration of the marginalization of black spaces.


2019 ◽  
pp. 301-352
Author(s):  
Steven K. Green

This chapter examines the various events that undermined the public support for church–state separation in the 1960s. It considers the impact of Vatican II, of ecumenism, of the civil rights movement, and of federal social welfare and education legislation on Protestant attitudes. All of these events encouraged Protestants and Catholics to find common ground in working for the greater societal good. These events also suggested a model of church-state cooperation rather than one of separation. The chapter then segues to consider the various church–state cases before the Supreme Court between 1968 and 1975 in which the justices began to step back from applying a strict separationist approach to church–state controversies.


2008 ◽  
Vol 2 (3) ◽  
pp. 295-317 ◽  
Author(s):  
TAMMY L. KERNODLE

AbstractThis article explores the work of pianist/vocalist Nina Simone as the catalyst for a new type of freedom song in the black freedom movement during the 1960s. It examines the lyrical content and structure of Simone's music, which reflects the rhetorical and geographical shift of the transition from King's nonviolent, southern-based civil rights movement of the late 1950s to the mid-1960s to the militant black power nationalist movement of the late 1960s. Curtis Mayfield's Chicago soul style is also referenced as marking an important shift in mid-1960s R&B, which had largely avoided overt political statements.


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