scholarly journals Merawat Harmoni Agama melalui Kolaborasi Musik Hadroh dan Trompet di Ambon

2020 ◽  
Vol 4 (3) ◽  
pp. 215-226
Author(s):  
Dewi Tika Lestari
Keyword(s):  
Musical Instruments ◽  
Religious Conflict ◽  
Research Approach ◽  
Muslim Community ◽  
Christian Community ◽  
New Approach ◽  
Pluralistic Society ◽  
Religious Rituals ◽  
The Social

This article aims to describe the role of music for preserving religious harmony after the social-religious conflict that occurred in 1999-2004 in Maluku. The study is conducted toward the collaboration of musicians of the music of hadroh which come from the Muslim community and the music of trumpet which come from the Christian community in Ambon City. This study uses a qualitative research approach with a discourse analysis approach. The study shows that both of the musical instruments, hadroh and trumpet, are always used in religious rituals, both in Islam and Christian. The musicians are also fromthese two religions. This study also found that Muslim and Christian can collaborate to provide a new style and introduce a new approach for maintaining peace in Maluku. As a result, this study shows that music has the power to preserve peace in a pluralistic society.

scholarly journals Traditional Leadership Model of Pluralistic Society in Ciamis District

2017 ◽  
Vol 4 (1) ◽  
pp. 15
Author(s):  
Akhmad Satori ◽  
Subhan Agung
Keyword(s):  
Leadership Style ◽  
Social Life ◽  
Research Approach ◽  
Potential Conflict ◽  
Leadership Model ◽  
Pluralistic Society ◽  
Religious Rituals ◽  
Traditional Leadership ◽  
Plural Society

This study provides an analysis of traditional leadership model in managing plural society. This study sees the whole pattern formed in a very pluralistic society susuru. Although very pluralistic, the society is able to create the harmony conditions in social life. A qualitative ethnography is applied as the method of analysis. The research approach uses contructivism which develop the idea through data to produce a complete picture of the reasearch focus. The result indicates that the leadership style applies a model of charismatic and traditional authority in Susuru. Power and popularity are obtained through leadership ability in  leading the religious rituals. The role of the leader is not only for religious issue, but also for a social escalation. The respect for diversity is more influenced by leader’s ability to manage potential conflict. A local model, duduluran, appear in the effort to establish peace among these differences.

The Role of the Chularajmontri (Shaykh al-IslOEm) in Resolving Ethno-religious Conflict in Southern Thailand

2010 ◽  
Vol 27 (1) ◽  
pp. 31-53
Author(s):  
Imtiyaz Yusuf
Keyword(s):  
Significant Role ◽  
National Level ◽  
Religious Conflict ◽  
Nation State ◽  
Religious Nationalism ◽  
Muslim Community ◽  
Southern Thailand ◽  
New Nation ◽  
Set Up

The century-old conflict in southern Thailand, which began with Siam’s annexation of the former Malay sultanate of Negara Patani in 1909, reemerged viciously in 2004 – with no end in sight. The Thai state expected that its official head of the Muslim community at the national level, the chularajmontri (shaykh al-Islam), whose office was set up in 1945 to integrate all Thai Muslims into the new nation-state of Thailand (formerly called Siam), would lay a significant role in resolving the southern conflict. Thus, this office was entrusted with tackling the issue of ethno-religious nationalism among the southern Muslims, an important factor lying at the root of this conflict. The office was expected to address the Thai nation-state’s political and socio-religious needs via promoting a pro-integration religious interpretation of Islam. This paper contends that its failure to contribute toward the conflict’s resolution lies in the differences in the two parties’ historical, ethnic, and religious interpretations of Islam.

scholarly journals RELIGIOSITY AND CONSUMER BEHAVIOR: A STUDY OF CONSUMPTION PATTERNS FOR ALCOHOLIC AND NON-ALCOHOLIC BEVERAGES AMONG ANIMIST, CHRISTIAN AND MUSLIM CONSUMERS IN THE CONTEXT OF GHANA

2020 ◽  
Vol 2 (4) ◽  
pp. 244-261
Author(s):  
Dr. Théophile Bindeouè Nassè ◽  
Naab Francis Xavier ◽  
Bismark Boateng ◽  
Nicolas Carbonell ◽  
Justice Agyei Ampofo ◽  
...  
Keyword(s):  
Consumer Behavior ◽  
Qualitative Data ◽  
Alcoholic Beverages ◽  
Research Approach ◽  
Structured Interviews ◽  
Production And Consumption ◽  
The Social ◽  
And Behavior ◽  
Voice Recorder

Researchers' interest in consumer religiosity and behavior is explained by the fact that religion influences not only the social behavior of individuals, but also their consumption behavior. Most of the studies on the subject come from Western and Asian countries with a few of such studies been conducted in Africa and particularly in Ghana. The aim of this paper is to explore the concepts of religiosity and consumer behavior in Ghana, in order to consider the role of culture in the management and marketing of industrial products. Ghana is a country where religion plays an important role in shaping lives and ensuring community cohesion. However, a determined part of the believers contributes to increasing the consumption of industrial beverages, and the obliviousness in the marketing sector also seems to be a barrier that slows the production and consumption of non-alcoholic industrial beverages. The research approach is exploratory and qualitative. The collection of qualitative data is done with the aid of a SONY voice recorder through some semi-structured interviews. Then, the qualitative data are transcribed manually and verbatim analyzed. The results show that in the context of Ghana, religiosity of believers affects the behavior of the consumer and that consumer behavior towards non-alcoholic industrial beverages affects religiosity. Keywords: Religiosity, Consumer Behavior, Industrial Beverages, Consumption, Marketing, Ghana.

scholarly journals The Role of Religious Rituals in Fishing Community: A Study of Irakkam Fishermen in Pulicat Lake

2020 ◽  
Vol 20 (1) ◽  
pp. 202-216
Author(s):  
C. Subba Reddy
Keyword(s):  
Psychological Needs ◽  
Social Needs ◽  
Social Solidarity ◽  
Group Discussions ◽  
Religious Rituals ◽  
Pulicat Lake ◽  
Depth Interview ◽  
The Social ◽  
Psychological Strength

This article focuses on the religious rituals associated with fishing and the processes that are in vogue in the fishermen community of Pulicat Lake. The role of the rituals in the contemporary socioeconomic context of the fishermen community is analyzed by applying functionalistic approach. The data were collected from the fishermen of Irakkam Island in Tada mandal of Nellore district of Andhra Pradesh state, by employing the qualitative techniques such as in-depth interview, observation, and focus group discussions. It is found that fishermen perform varieties of rituals such as annual worshipping of ancestral spirits, ritual of launching of new boat, worshipping of clan deities at clan level, and communal worship at village level. All these rituals are considerably functional in fulfilling the psychological needs of individuals and social needs of the community at the household, clan, and community levels. The psychological prop and social cohesion are found to be the most essential features of fishermen community to cope up with the social, economic, and environmental challenges, and these rituals function as instruments to instill psychological strength and social solidarity.

Unions, Employers, and Central Banks: Macroeconomic Coordination and Institutional Change in Social Market Economies. Edited by Torben Iversen, Jonas Pontusson, and David Soskice. Cambridge, UK: Cambridge University Press, 2000. 339p. $64.95 cloth, $22.95 paper.

2001 ◽  
Vol 95 (2) ◽  
pp. 499-501 ◽  
Author(s):  
Chris Howell
Keyword(s):  
Political Economy ◽  
New Approach ◽  
Cambridge University ◽  
Continuity And Change ◽  
Power Resources ◽  
The Social ◽  
Political Economies ◽  
Macroeconomic Coordination ◽  
Social Market

Comparative political economy has been transformed since the end of the 1970s. The explanatory value of class conflict, the power resources of social classes, and the social base of particular national models of political economy have been replaced by an emphasis upon the role of institutions in explaining both how contemporary political economies func- tion and their capacity to manage international economic integration. The fruits of this institutional turn have now emerged into a fully fledged new approach, as evidenced by the volume under review, by Continuity and Change in Contemporary Capitalism (edited by Herbert Kitschelt, Peter Lange, Gary Marks, and John D. Stephens, 1999), and by a forthcoming volume, Varieties of Capitalism, edited by Peter Hall and David Soskice. These three books overlap to a great degree in both theoretical approach and list of contributors.

scholarly journals Bourdieu in de buurt : Sociale klassendebat en de klassenstructuur van Rotterdam

Sociologie ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 117-147
Author(s):  
Gijs Custers ◽  
Godfried Engbersen
Keyword(s):  
Latent Class Analysis ◽  
Latent Class ◽  
Research Approach ◽  
Class Analysis ◽  
Social And Cultural Capital ◽  
New Class ◽  
Social Mix ◽  
The Social ◽  
New Research

Abstract Studies by Savage et al. (2013) and Vrooman, Gijsberts and Boelhouwer (2014) introduce new class typologies that combine Bourdieu’s work with latent class analysis. This paper identifies this new research approach as Bourdieusian latent class analysis. We discuss the role of these studies within the social class debate and we review the merits and limitations of this approach. In addition, we show how the class structure of Rotterdam can be empirically established by studying the distribution of economic, social and cultural capital. We use the Neighbourhood Profile data (N = 14,040; 71 neighbourhoods) to develop a class typology that includes eight social groups. This class typology complements conventional indicators of neighbourhood socioeconomic status and can be used to study ‘social mix’ and gentrification.

scholarly journals Peran Model Social Learning Dalam Meningkatkan Kompetensi Petani Garam di Kabupaten Pamekasan

Simulacra ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Umi Hanik ◽  
Mutmainah Mutmainah
Keyword(s):  
Qualitative Research ◽  
Social Learning ◽  
Personal Characteristics ◽  
Self Concept ◽  
Research Approach ◽  
Learning Models ◽  
The Social ◽  
Helping Others ◽  
Depth Interviews

<em>This study aims to determine the role of social learning models in improving the competency of salt farmers in Pamekasan Regency. The research approach used is qualitative research with grounded theory. Data collection techniques using depth interviews, observation and documentation studies. The results of the study showed that increasing the competency of salt farmers through social learning models was carried out by presenting examples of behavior from aspects: 1) knowledge (knowledge); 2) skills (skills); 3) self concept; 4) personal characteristics (traits); and 5) motives (motives). The role of the social learning model for increasing salt farmers in Pamekasan Regency is: 1) to increase knowledge so that farmers have several alternative ways to make salt to produce quality; 2) developing the competency of salt farmers through the delivery of information; 3) foster an attitude of helping others; and 4) fostering a cooperative attitude towards outside parties who wish to establish cooperation.</em>

scholarly journals Reflections on Teaching Qualitative Methods Using Team-Based Learning: An Exemplification by Photovoice

2017 ◽  
Author(s):  
Nadia Rania ◽  
Laura Migliorini ◽  
Stefania Rebora
Keyword(s):  
Qualitative Methods ◽  
Small Groups ◽  
Psychology Students ◽  
Methods Course ◽  
New Approach ◽  
Research Article ◽  
The Social ◽  
Team Based Learning ◽  
The University

This research article as a part of larger study intends to explore the role of teaching qualitative methods is not easy and often represents a great challenge. In this work, we describe our experience of teaching a qualitative methods course for undergraduate psychology students. In this course, we used a Team-Based Learning (TBL) approach in which we had students cluster into small groups to enhance their education by having them become more active in their learning. To teach qualitative methods, we used TBL and in this paper, we present the exemplification of this method by choosing Photovoice. The Team-Based methods may be thought of as a new approach for teaching qualitative methods at the university because it allows the students to reach relevant life skills, like reflexivity, sensitivity, and critical thinking that are relevant not only for qualitative researchers but also for the psychologists and the social service professionals.

scholarly journals The Relation of Muslim and Christian Community: Hermeneutic Contribution to Create the Third Space in the Communities

2021 ◽  
Vol 5 (1) ◽  
pp. 233-252
Author(s):  
Eric D. Coblentz
Keyword(s):  
Social Life ◽  
Third Space ◽  
Religious Conflict ◽  
Religious Communities ◽  
Social Conflicts ◽  
Christian Community ◽  
The Third ◽  
Middle Way ◽  
The Social ◽  
Hermeneutic Approach

One of the social conflicts caused by the false understanding of religion often occurs, making horizontal and vertical conflicts in social life. Nevertheless, there is a way to resolve the inter-religious conflict called a ‘third space community.’ This article seeks to answer how we should interpret Jesus in two different religious communities (Islam and Christian)? With Martin Buber’s hermeneutic approach to ‘I-Thou,’ this paper describes an understanding of the “term of religions” to interpret each other in the two religious communities. Multicultural communication as a form of interpretation of the “third space” is a middle way to resolve conflicts. Thus, this paper is expected that the understanding of Jesus is not a source of division but rather a limitation of religion, culture, and horizons for its adherents. Referring to Gadamer’s concept, a one-sided understanding will prevent each society (Islam and Christian) from interpreting Jesus. Afterward, this article suggests that the understanding of Jesus let the community fully interpret it.

In Praise of the Word of God: Reflections of Early Religious and Social Concerns in the Fadā'il al-Qur'ān Genre

2002 ◽  
Vol 4 (1) ◽  
pp. 27-48
Author(s):  
Asma Afsaruddin
Keyword(s):  
Word Of God ◽  
Muslim Community ◽  
Written Text ◽  
The Social ◽  
Social Concerns ◽  
The One ◽  
Early Islamic ◽  
Islamic Society

Faḍā'il al-Qur'ān is the usual title given to chapters in various ḥadīth compilations or to individual works that deal with the ‘excellences’ or ‘merits’ of the Qur'an. The faḍā'il al-Qur'ān traditions found in common in the standard and non-standard ḥadīth compilations are concerned largely with the memorisation of the Qur'an, its compilation and being written down, its best reciters, and the excellences of certain surahs and āyāt. In the early part of the 3rd/9th century, separate works on faḍā'il al-Qur'ān began to emerge, which covered a wider range of topics. This article establishes that both the religious and the social historian may profitably mine the faḍā'il al-Qur'ān literature for valuable insights into, for example, the position of Qur'an reciters in early Islamic society; early attitudes towards writing conventions in the maṣāhif; modes of recitation; the probity of accepting wages for teaching the Qur'an; and the authoritativeness of oral versus written transmission of the Qur'anic text. A closer examination of the contents of the faḍā'il al-Qur'ān literature also yields valuable insights into the central role of the Qur'an, both as an oral and written text, and of its ‘people’ or its ‘advocates’, the so-called ahi al-Qurān, in the early Muslim community. Our preliminary survey allows us to state that, for some people, the Qur'an as the central sacred text of Islam came to stand in for the pristine, idealised Muslim polity. How certain groups of people chose to define their relation to the Qur'an (as its reciters, bearers, advocates, teachers and explicators of its grammar and language) and what aspect of the Qur'an they chose to emphasise (oral versus written) could then be regarded as a hallmark of their piety and fidelity to the memory of the earliest community under the Prophet and his rightly-guided caliphs. Such an endeavour assumed particular relevance in the merit-conscious society first established by cUmar (d. 24/644), in which people were ranked in terms of their moral excellences according to the principle of sābiqa (‘priority in Islam’), and from which they consequently derived their social standing. Our study, on the one hand, corroborates some of the information already available about the organisation of early Islamic society from other sources; on the other, it nuances and broadens this information. Our line of inquiry also allows us to refine a body of scholarship regarding the origins of the faḍā'il al-Qur'ān traditions, and their nature and the conclusions to be derived from this corpus concerning the attitudes of early Muslims towards the study of the Qur'an.

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