Descentrando a crítica: a literatura das minorias

1988 ◽  
Vol 9 (1) ◽  
pp. 22
Author(s):  
Eliana Lourenço de Lima Reis

Partindo do conceito de "literatura menor" de Deleuze e Guattari, este trabalho procura mostrar como a literatura e a crítica são encaradas por autores pertencentes ao Terceiro Mundo e a grupos minoritários dentro dos grandes centros. Ao comparar as opiniões do martiniquense Edouard Glissant e do crítico negro americano Henry Louis Gates Jr. com as idéias de autores brasileiros contemporâneos, podemos perceber como, embora originários de culturas diversas, estes autores se aproximam em seus pontos de vista, principalmente na defesa do direito à diferença. Writers and critics of the Third World and of minority groups in developed countries, despite representing different cultures, share similar points of view, especially the affirmation of the right to one's difference. In the light of Deleuze and Guattari’s concept of "minor literature", this paper endeavors to present the ideas of the Martiniquan writer Edouard and of the Negro critic Henry Louis Gates, Jr., as well as to compare them to the opinions of some contemporary Brazilian writers and critics.

2021 ◽  
Vol 15 (2) ◽  
pp. 250-265
Author(s):  
Alex Taek-Gwang Lee

The purpose of this essay is to discuss Deleuze and Guattari's concept of the Third World. For Deleuze and Guattari, however, the Third World is not only a geographical term, but also one that denotes the linguistic zones, another term of the minority. The essay argues that the concept of the Third World is related to minor literature, the minor or intense use of language. This ‘transcendental exercise’ of writing is an opposition to the initial purpose of language, namely representation. Language must escape from its normative usage, and then be liberated to a new spatio-temporality, in other words, the linguistic Third World zones. My conclusion is that the creation of Third World linguistic zones is the repetition of differences against the generalisation of representation, such as becoming non-human and non-European, not in imitation of the molar form of the animal or a non-continent extending terrestrial power into the ocean, but as the right way to invent the people missing in the Third World. Inventing the people of the Third World is the right condition in which alternative political subjects can be produced through desubjectification, not domestication, by capitalist axiomatics. In this way, Deleuze's political philosophy aims to use the virtual politics of the Third World to radicalise the actual representation of the existing Left.


Author(s):  
Pierre-François Mercure

SummaryThe traditional legal process has been inefficient in ensuring the right to receive food in developing countries, thereby preventing the estalishment of true food security in the Third World. This situation is largely due to developed countries giving priority to their own economic interests to the detriment of the hunger problem and of the already weak negotiating power of developing countries regarding any agreement reached on this issue. The mechanism for sustainable development does, however, offer new possibilities to developing countries. The cooperation and assistance duties imposed on states under international agreements on food entitlement compel developing countries to use that mechanism to promote their interests regarding the supply of food.


Author(s):  
Ayokunle Olumuyiwa Omobowale

The world is technologically advancing, but the management of resultant waste, commonly known as e-waste, is also becoming very challenging. Of major concern is the incessant flow of this waste into the developing world where they assume secondhand value in spite of the associated environmental threats. This study adopts the qualitative approach to examine this phenomenon in Nigeria. The study reveals that aside from being cheaper than the new products, second-hand goods are usually preferred to the new products due to the substandard nature of most new electronics largely imported from Asia (especially China). The tag of Tokunbo or ‘imported from the West’ associated with second-hand goods imported from developed countries makes them more preferable to the public relative to new electronics imported from China, disparagingly termed Chinco. Yet both the second-hand electronics that are socially appreciated as Tokunbo and the substandard new electronics imported into Nigeria together render the country a huge recipient of goods that soon collapse and swell the e-waste heap in the country. This situation may be mitigated through strengthening the Standards Organisation of Nigeria and the National Environmental Standards and Regulations Enforcement Agency, and also by sensitizing Nigerians on the dangers inherent in e-wastes.


2020 ◽  
Vol 1 (2) ◽  
pp. 217-224
Author(s):  
B. Setiawan ◽  
Tri Mulyani Sunarharum

Of the many important events that occurred in the two decades of the 21st century, the process of accelerating urbanization—especially in third-world countries—became something quite phenomenal. It's never even happened before. In the early 2000s, only about 45 percent of the population in the third world lived in urban areas, by 2020 the number had reached about 55 percent. Between now and 2035 the percentage of the population living in urban areas will reach about 85 percent in developed countries. Meanwhile, in developing countries will reach about 65 percent. By 2035, it is also projected that about 80 percent of the world's urban population will live in developing countries' cities.


2005 ◽  
Vol 28 (3) ◽  
pp. 473-486
Author(s):  
Jean-Louis Seurin

The universality of the ideology of Human Rights is presently enjoying increased interest inspite of the limited results and disappointing concrete realizations achieved in this area. At the time of the adoption of the Universal Declaration of Human Rights, the universality of the doctrine of Human Rights was only an illusion and the problems raised by the application of subsequent international accords have made evident the political conflicts which are at play behind the human rights debate. Presently, one may accurately speak of a "geopolitic of human rights". Starting from the precept that the best way to resolve opposing points of view is to begin with reality, the author examines the relative situation of Human Rights in three groups which are each relatively homogeneous : the Atlantic zone regrouping the pluralist constitutional democracies; the totalitarian countries including the Soviet Union, the Eastern Bloc countries and the communist countries of Asia and, finally, the zone of non-aligned countries of the "third world".


Author(s):  
Mai Taha

In Gillo Pontecorvo’s evocative film The Battle of Algiers (1966), viewers reach the conclusion that the fight against colonialism would not be fought at the UN General Assembly. Decolonization would take place through the organized resistance of colonized people. Still, the 1945 United Nations Charter and the 1948 Universal Declaration of Human Rights provided some legal basis, albeit tenuous, for self-determination. When Third World leaders assembled in the 1955 Bandung Conference, it became clear that the UN needed to shift gears on the question of decolonization. By 1960, and through a show of Asian and African votes at the General Assembly, the Declaration for the Granting of Independence to Colonial Countries and Peoples was adopted, effectively outlawing colonialism and affirming the right of all peoples to self-determination. Afro-Asian solidarity took a different form in the 1966 Tricontinental Conference in Havana, which founded the Organization of Solidarity with the People of Asia, Africa and Latin America. The conference gathered leftist activists and leaders from across the Third World, who would later inspire radical movements and scholarship on decolonization and anticolonial socialism. This would also influence the adoption of the 1974 Declaration on the Establishment of a New International Economic Order and later lead to UNESCO’s series that starts with Mohammed Bedjaoui’s famous overture, Towards a New International Economic Order (1979; cited as Bedjaoui 1979 under the Decolonization “Moment”). This article situates this history within important international-law scholarship on decolonization. First, it introduces different approaches to decolonization and international law; namely, postcolonial, Marxist, feminist, and Indigenous approaches. Second, it highlights seminal texts on international law and the colonial encounter. Third, it focuses on scholarship that captures the spirit of the “decolonization moment” as a political and temporal rupture, but also as a continuity, addressing, fourth, decolonization and neocolonial practices. Finally, this article ends with some of the most important works on international law and settler colonialism in the 21st century.


1975 ◽  
Vol 27 (2) ◽  
pp. 201-226 ◽  
Author(s):  
Rupert Emerson

The new Asian and African states have laid much stress on human rights, but have often not lived up to them. The basic right of self-determination has been limited to colonies only. Democratic institutions have generally given way to authoritarian regimes, often run by the military, with popular participation denied rather than encouraged. The right to life, liberty, and security of person has been grossly violated in the cases of millions of refugees, temporary and permanent, in Africa and the Asian subcontinent. Many hundreds of thousands have been killed in domestic conflicts, as in Indonesia, Nigeria, and Burundi. One of the results is the emergence of a double standard: an all-out African and Asian attack upon the denial of human rights involved in colonialism and racial discrimination, but a refusal to face up to massive violations of human rights in the Third World itself.


2019 ◽  
Vol 25 (2) ◽  
pp. 259-269
Author(s):  
Patrick Bond

Patrick Bond provides a biography of Amin’s work as a global political thinker and leader on the left. From his early days building the Third World Forum and establishing “origins of a South-centric organic intelligentsia with global visions” to his work with the World Social Forum process, Amin dedicated his life to trying to lay the foundations for a Fifth International. Bond notes Amin’s frustration with the extreme fragmentation and limited policy impacts of left struggles. Yet he points out some recent exceptions here in the successes of global South campaigns around the right to water, access to medicines and the right to health, and Via Campesina and MST’s success in building global resistance to corporate land grabbing.


2016 ◽  
Vol 12 (11) ◽  
pp. 79
Author(s):  
Soraya Rostami

<p class="a">By development of computer networks, computer -related crime spreading immoral that had negative impact on social systems including families and organizations and, more children were invaded by, the spread of computer crimes in the third world called cultural invasion.</p><p class="a">Committing dishonest acts in ignorance or belief that the right to intervene in the operation of computer systems or data entry, or data deletion, or the messages. those committed acts does not categorize in fraud documentary, if the aforementioned act intended to endamage business rivals and if there is no property gained then that act does not categorize in fraud documentary too. Motivation and intention of act does not impact on kind of crime realization. E-commerce law states in Article 67: (perpetrator is punishable if committed as a result of using fraudulent means, personal or automated processing systems deceived in order to gain a person’s property. For this reason, the mere intention to resort to dishonest means and education funds, property or privileges, is not sufficient to fulfill the offense.</p>


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