scholarly journals Robert A. Johnson’s concept of romantic love

2021 ◽  
Vol 31 ◽  
pp. 173-190
Author(s):  
Kamila Szyszka
Keyword(s):  
Romantic Love ◽  
Analytical Psychology ◽  
Western Society ◽  
The West ◽  
Western Idea ◽  
Ancient Times ◽  
Inner Contradictions

The topic of love has been discussed in philosophy since the ancient times, and, as in other areas of philosophical deliberations, a common perspective on the matter has not yet been reached. Observing Western society, American Jungian analyst Robert A. Johnson reached a conclusion that ideas about love, which function in this society, are full of inner contradictions. The aim of this article is to present Johnson’s concept of romantic love, which fills in certain gaps in existing theories and offers a broadening of perspective on the problem of love. The article presents the analyst’s opinion regarding the genesis of the Western idea of romantic love, which goes back further than Romanticism. The causes of the mixed attitudes towards love in the West are also discussed. Finally, the article presents Johnson’s suggestion on solving this issue, based on Jungian analytical psychology.

scholarly journals The chemical composition and manufacturing technology of glass beads excavated from the Hetian Bizili site, Xinjiang

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Dong Wang ◽  
Rui Wen ◽  
Julian Henderson ◽  
Xingjun Hu ◽  
Wenying Li
Keyword(s):  
Glass Beads ◽  
Manufacturing Technology ◽  
Chemical Compositions ◽  
Raman Spectrometry ◽  
The West ◽  
Ancient Times ◽  
Southern Route ◽  
The Silk Road ◽  
Plant Ash ◽  
Lead Antimonate

AbstractThe Hetian Bizili site in Lop County, located on the southern route of the Silk Road in Xinjiang, China, was a trade and cultural hub between the East and the West in ancient times. In 2016, a large number of glass beads were unearthed from the 40 tombs excavated on this site. In this study we determined the chemical compositions and manufacturing technology of bodies and decorations of twelve glass beads from the M5 tomb of Bizili by using LA-ICP-AES, EDXRF, Raman Spectrometry, and SR-μCT. The chemical compositions of the beads were all Na2O–CaO–SiO2, with plant ash mainly used as a flux. Lead antimonate and lead stannate were used as the opacifying agents. We detected elevated levels of boron and high levels of phosphorus in some beads: this is discussed in the context of the type of flux used and the possible use of a P-rich opacifier. Some of the beads with high contents of aluminum may potentially come from Pakistan. In terms of manufacturing technology, the craftsmen made ‘eye’ beads in different ways and also trail decorated beads.

Art. XIX.—An old Hebrew Romance of Alexander

1897 ◽  
Vol 29 (3) ◽  
pp. 485-549
Author(s):  
M. Gaster
Keyword(s):  
Middle Ages ◽  
Early Period ◽  
Point Of View ◽  
The Other ◽  
The West ◽  
The Real ◽  
History Of ◽  
Bibliographical Information ◽  
Ancient Times ◽  
Great Mass

More marvellous and more remarkable than the real conquests of Alexander are the stories circulated about him, and the legends which have clustered round his name and his exploits. The history of Alexander has, from a very early period, been embellished with legends and tales. They spread from nation to nation during the whole of the ancient times, and all through the Middle Ages. Many scholars have followed up the course of this dissemination of the fabulous history of Alexander. It would, therefore, be idle repetition of work admirably done by men like Zacher, Wesselofsky, Budge, and others, should I attempt it here. All interested in the legend of Alexander are familiar with those works, where also the fullest bibliographical information is to be found. I am concerned here with what may have appeared to some of these students as the bye-paths of the legend, and which, to my mind, has not received that attention which is due to it, from more than one point of view. Hitherto the histories of Alexander were divided into two categories; the first were those writings which pretended to give a true historical description of his life and adventures, to the exclusion of fabulous matter; the other included all those fabulous histories in which the true elements were smothered under a great mass of legendary matter, the chief representative of this class being the work ascribed to a certain Callisthenes. The study of the legend centred in the study of the vicissitudes to which this work of (Pseudo-) Callisthenes had been exposed, in the course of its dissemination from the East, probably from its native country, Egypt, to the countries of the West.

Approaches to the wardrobe challenges of Muslim women in the west

2019 ◽  
Vol 11 (5) ◽  
pp. 1155-1173
Author(s):  
Wafaa H. Shafee
Keyword(s):  
Community Integration ◽  
Muslim Women ◽  
Western Society ◽  
Fashion Industry ◽  
Dress Code ◽  
The West ◽  
Content Type ◽  
Global Brands ◽  
Women's Clothing ◽  
Clothing Choices

Purpose This study aims to identify the challenges of Muslim women in terms of their dress code in Western society by including their clothing needs in the strategies of the fashion industry and marketing. The study focuses on wardrobe choices that have helped overcome these challenges and facilitated Muslim women’s integration into western society. Design/methodology/approach Descriptive statistics were used in this study through a questionnaire that was distributed among 265 randomly selected Muslim women in London, UK. The results have been presented in charts showing the percentages and frequencies of the different behaviors and challenges that were faced by Muslim women in the west. Findings The majority of the study sample preferred to use a variety of modern fashion trends from global brands to integrate with the community. The essential criteria for the Muslim women’s clothing choices include head hair cover and conservative full-length clothes that are non-transparent that cover the neck and chest area. Originality/value A study has investigated the clothing needs and behaviors of Muslim women in the west for their community integration. It analyzed the results and linked them with the role and contributions of designers, producers and fashion marketers in accepting the western society of Muslims and their integration with its members.

Art. VII.—Account of the Province of Rámnád, Southern Peninsula of India. Compiled from the “Mackenzie Collection,” and edited by the Secretary to the Royal Asiatic Society

1836 ◽  
Vol 3 (5) ◽  
pp. 165-188
Keyword(s):  
General Aspect ◽  
The South ◽  
The West ◽  
Asiatic Society ◽  
The North ◽  
Artificial Lakes ◽  
Ancient Times ◽  
The Government ◽  
Royal Asiatic Society ◽  
North Latitude

This province, the government of which is now administered by the British, formed in ancient times the greater part of the principality, or fiefship, of the Sétu-pattis, the chiefs or guardians of the passage leading from the continent of India to the island of Ráméswara, and thence to the opposite coast of Ceylon, called Ráma's Bridge, or Adam's Bridge. These chieftains, dating their authority from the period of the establishment of a place of pilgrimage on the island of Ráméswara, by the Great Ráma, claim an antiquity even higher than that of the Pándyans, or kings of Madura, but to whom, it would appear, that they were, in general, tributary, though now and then asserting and maintaining their independence. Of their history, however, we are not now to speak, but of the province as it was in the year 1814, when the data were taken from which chiefly the following account is compiled. It lies between the ninth and tenth degrees of north latitude, and the seventy-eighth and seventy-ninth of east longitude; is bounded on the north by the provinces of Tanjore and Pudukotta, on the south and east by the sea, and on the west by the districts of Tinnevelly, Madura, and Sivaganga; and comprehends an area of nearly two thousand five hundred square miles. Its general aspect is that of high and low lands, the latter having numerous artificial lakes, constructed for the purpose of promoting cultivation; the former exhibiting a variety of dry grain-fields, while the northern districts abound with extensive groves of Palmyra trees, with scarcely a vestige of jungle. The whole is divided into seventeen districts, comprising one thousand six hundred and sixtyeight towns and principal and subordinate villages, with a population, at the period to which we allude, of about one hundred and fifty-seven thousand.

scholarly journals Seals from Harappa

1912 ◽  
Vol 44 (3) ◽  
pp. 699-701
Author(s):  
J. F. Fleet
Keyword(s):  
British Museum ◽  
The South ◽  
The West ◽  
Full Size ◽  
The North ◽  
Ancient Times ◽  
North Western ◽  
The Way

Harappa is a village, having a station on the North-Western Railway, in the Montgomery District, Panjāb: it is situated in lat. 30° 38′, long. 72° 52′, on the south bank of the Ravi, some fifteen miles towards the west-by-south from Montgomery. The place is now of no importance: but extensive ruins and mounds, one of which rises to the height of sixty feet, indicate that the case was otherwise in ancient times; and it has yielded thousands of coins of the “Indo-Scythians” and their successors. Amongst other objects of interest from this place, there are the three seals, full-size facsimiles of which are given in the accompanying Plate. The original seals are now in the British Museum, in the Department of British and Mediæval Antiquities in charge of Mr. Read. In all three cases, the substance of these seals seems to be a claystone, hardened by heat or some other means. In the originals, the devices and characters are sunk: the illustrations represent impressions from the originals, with the devices and characters reversed, as compared with the way in which they lie in the originals, and standing out in relief. The animal on A has been held to be a bull, but not an Indian bull, because it has no hump: another opinion, however, is that it may be a male deer of some kind. The animal on C has a tail of such a nature as to suggest that this creature cannot be a deer. On A the hind legs were not fully formed; and it is possible that a similar tail has been omitted there.

scholarly journals "INCREASING SCOPE OF RADIOACTIVE POLLUTION"

2015 ◽  
Vol 3 (9SE) ◽  
pp. 1-3
Author(s):  
Rakesh Kavach ◽  
Kiran Baderia ◽  
Alok Goyal
Keyword(s):  
Environmental Pollution ◽  
Industrial Revolution ◽  
Developed Countries ◽  
Environmental Research ◽  
The West ◽  
Natural Properties ◽  
Ancient Times ◽  
The Developed Countries ◽  
The Relationship ◽  
National Environmental

Environmental pollution is an occasional problem in which the difficulties of life for the bio-world including humans are increasing. Due to the qualitative degradation of the environmental elements, the natural properties of life-like elements such as air, water, soil, vegetation, etc. are getting diminished due to which the relationship between nature and organisms is deteriorating. It is well known that environmental pollution is a product of modernity. Although the phenomenon of pollution has been occurring even in ancient times, but nature was able to prevent it, due to which its outbreak was not as fierce as it is today. As the amount of pollution has exceeded the limits of nature today, its effect has started reaching near the crisis point. Environmental elements like water and air are losing their natural quality due to environmental pollution, the vegetation is getting destroyed, the nature of the weather is changing and human is getting trapped in the clutches of various diseases. It is detrimental to the bio-world, as it is oriented in the path of environmental degradation to ecological degradation. Scientists believe that if the same momentum of pollution continues for the next 50 years, a catastrophe can come. The Western Industrial Revolution has made man insensitive to such an extent that he is cutting the branch on which he is sitting. Some scientists of the developed countries have been forced to say that the progressive nations of the west are exporting pollution to poor developing countries.According to the National Environmental Research Institute, pollutants causing harmful changes in the natural environment are released from matter and energy releases in the form of wastes resulting from human activities. Pollutants that pollute the environment are placed in two groups on the basis of origin. Can be (a) natural pollutant and (b) man-made pollutant. पर्यावरण प्रदूषण एक ऐसी सामयिक समस्या है जिसमें मानव सहित जैव जगत् के लिए जीवन की कठिनाईयाँ बढ़ती जा रही हैं। पर्यावरण के तत्त्वों में गुणात्मक ह्रास के कारण जीवनदायी तत्त्व यथा वायु, जल, मृदा, वनस्पति आदि के नैसर्गिक गुण ह्रसमान होते जा रहे हैं जिससे प्रकृति और जीवों का आपसी सम्बन्ध बिगड़ता जा रहा है। यह सर्वज्ञात है कि पर्यावरण प्रदूषण आधुनिकता की देन है। वैसे प्रदूषण की घटना प्राचीनकाल में भी होती रही है लेकिन प्रकृति इसका निवारण करने में सक्षम थी, जिससे इसका प्रकोप उतना भयंकर नहीं था, जितना आज है। चूँकि आज प्रदूषण की मात्रा प्रकृति की सहनसीमा को लाँघ गई है फलतः इसका प्रभाव संकट बिन्दु के समीप पहुँचने लगा है। पर्यावरण प्रदूषण से जल और वायु जैसे जीवनदायी तत्त्व अपनी नैसर्गिक गुणवत्ता खोते जा रहे हैं, वनस्पतियाँ विनष्ट होती जा रही हैं, मौसम का स्वभाव बदल रहा है और मानव विविध बीमारियों के चंगुल में फँसता जा रहा है। यह जैव जगत् के लिए अपषकुन है, क्योंकि पर्यावरण ह्रास से पारिस्थितिकी विनाष के राह में उन्मुख है। वैज्ञानिकों का मानना है कि अगले 50 वर्षों तक यदि प्रदूषण की यही गति बनी रही तो महाप्रलय आ सकता है। पष्चिमी औद्योगिक क्रान्ति ने मनुष्य को इस हद तक संवेदनहीन बना दिया है कि वह जिस डाल पर बैठा है उसी को काट रहा है। विकसित देषों के कुछ वैज्ञानिक यह कहने के लिए बाध्य हुए हैं कि पष्चिम के प्रगतिषील राष्ट्र, प्रदूषण का निर्यात गरीब विकासषील देषों में कर रहे हैं।राष्ट्रीय पर्यावरण शोध संस्थान के अनुसार मनुष्य के क्रिया-कलापों से उत्पन्न अपषिष्टों के रूप में पदार्थ एवं उर्जा विमोचन से प्राकृतिक पर्यावरण में होने वाले हानिकारक परिवर्तनों को प्रदूषण कहा जाता है।पर्यावरण को प्रदूषित करने वाले प्रदूषकों को उत्पत्ति के आधार पर दो समूहों मेें रखा जा सकता है- (क) प्राकृतिक प्रदूषक तथा (ख) मानव निर्मित प्रदूषक।

scholarly journals INTRODUCTION by Co-editors and Contributors of the Special Section Elena Chebankova and Piotr Dutkiewicz

2021 ◽  
pp. 8-13
Author(s):  
Elena Chebankova ◽  
Petr Dutkiewicz
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Special Section ◽  
The United States ◽  
The West ◽  
Virtual Currency ◽  
Post Cold War ◽  
The Soviet Union ◽  
Western Idea ◽  
Global Discourse

The collapse of the Soviet Union at the end of the twentieth century ended the pre-existing bipolar Cold War system and resulted in a unipolar moment in which the United States enjoyed a position of almost unchallenged global and civilizational leadership [Krauthammer 1991; Waltz 1993; Wohlforth 1999]. However, despite the initial elation of some Western politicians and analysts [Fukuyama 1992; Brooks, Wohlforth 2008; Kagan 2008], who hoped to see the triumph of the Western idea universally, this situation was relatively short-lived. Global dialogue soon moved beyond this moment of unipolarity toward its more conventional form, in which states struggle for power and influence and search for areas of mutually beneficial co-operation. At the beginning of the third decade of the twenty-first century, we see a qualitatively different world. There have been profound political changes since the post-Cold War unipolarity. In this world, the idea of civilization has become a virtual currency of international relations and global dialogue. Many analysts [Coker 2019; Acharya 2020; Stuenkel 2016; Higgott 2019] discuss the rise of civilizations in world affairs as the new sociopolitical reality. Countries such as Russia, China, India, Turkey, and Brazil are often considered civilizational states – challengers to the West. Historically, philosophers have oscillated between the idea of multiple civilizations, with the West being one civilization of many (Spengler, Huntington, Danilevsky), and a single and universal Western civilization (Hayek, Kant). The former approach became a cardinal frame of reference of the global discourse during the past decade.

scholarly journals Markus Dressler, Ron Geaves, and Gritt Klinkhammer, eds. Sufis in Western Society

2011 ◽  
Vol 28 (1) ◽  
pp. 135-138
Author(s):  
Elliott Bazzano
Keyword(s):  
Muslim Women ◽  
Core Region ◽  
Western Society ◽  
Lived Religion ◽  
The West ◽  
False Dichotomy ◽  
2 Peter

Contributors to the volume, Raudvere and Gaši, skillfully note that “cherished,unfamiliar or rejected—attitudes of Sufism are seldom neutral”(163). If one traces the evolution of Sufism to Western lands, this aneutralityis accentuated. Thus, Sufism in the West is understandably a growing ifunderstudied field. There is a dearth of surveys on the topic, and this makesadditional attention to global networking and locality especially welcome.The authors seek to challenge the romantic and literary biases of Orientalistscholarship, and the eleven chapters rise to the occasion because mostfocus on particular living Sufi communities.The opening chapters set the methodological tone. In the Introduction,the editors emphasize “Sufism as a lived religion” and they rightly acknowledgethat Sufism often acts “as a bridge between Eastern and Westernspiritual or mystical philosophy” (4). In Chapter 2, Peter Beyer usesthe term glocalization while arguing that “as globalized structures, religionsare no longer . . . regional affairs which can be understood primarilywith reference to a particular core region” (13). He narrates a story of twoCanadian Muslim women who might experience different kinds of beliefand practice on a spectrum of religiosity. Strangely, however, only oncein the article does he mention “Sufism,” and the false dichotomy “Sufi/scriptural,” which contrasts with the major concepts in the book, such asthe primacy of the Qur’an for many Sufis ...

scholarly journals The chemical composition and manufacturing technology of glass beads excavated from the Hetian Bizili site, Xinjiang

2020 ◽  
Author(s):  
Dong Wang ◽  
Rui Wen ◽  
Xingjun Hu ◽  
Wenying Li
Keyword(s):  
Chemical Composition ◽  
Analytical Techniques ◽  
Glass Beads ◽  
Manufacturing Technology ◽  
Chemical Compositions ◽  
Raman Spectrometry ◽  
The West ◽  
Ancient India ◽  
Ancient Times ◽  
Southern Route

Abstract The Hetian Bizili site of the Lop County, located in the southern route of the Silk Road in the Xinjiang, China, was a trade and cultural hub between the East and the West in ancient times. In 2016, a large number of glass beads were unearthed from the 40 tombs excavated in this site. This study analyzed the chemical composition and manufacturing technology of twelve glass beads from the M5 tomb of the Bizili site by using various analytical techniques such as LA-ICP-AES, EDXRF, Raman Spectrometry, and SR-μCT. The chemical compositions of the beads were all Na 2 O-CaO-SiO 2 , with plant ash and natron as fluxes. The lead antimonite and lead stannate were applied as the opacifying agents. Some of the beads with high contents of aluminum may potentially come from Ancient India. In terms of manufacturing technology, the craftsmen made eyeballs of glass beads in different ways, and even applied the same process as Etched Carnelian beads in some beads. This study confirmed that Bizili was an essential place for the interactions between the East and the West and provided the foundation for the spreading of glass beads.

scholarly journals Interests: Christian and economic views

2012 ◽  
pp. 483-502
Author(s):  
Bosko Mijatovic
Keyword(s):  
The West ◽  
Historical Changes ◽  
Ancient Times ◽  
The Universe

This paper provides a brief overview of the evolution of views on interest from ancient times to the present day. Historical changes, including legal acts prohibiting and restricting interest as well as theological and economic views and disputes about the justification of its existence, are followed. It turned out that life has sought and found ways to bypass bans, and that placing man at the center of the universe after the Renaissance decidedly marked a shift towards the legalization of interest. It was continuously tolerated in Orthodox countries, with less confrontations than in the West.

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