Yedinovertsy Priests of the Don and Novocherkassk Diocese in 1890-1910: Social Group Description

Author(s):  
A.V. Shadrina

This article considers the process and results of the formation of the social group made up by the Yedinovertsy priests in the Don and Novocherkassk Diocese. Based on the analysis of the sources, it is shown that 27 Yedinovertsy churches had been established in the territory of the Don Army Land by the 1910s, which resulted from the development of the missionary movement that was expected to prevail over the Old Believers’ schism. It was initiated by hierarchy of the Don region, diocesan missionaries, and some Old Believers who had joined the Russian Church under the Old Believers’ “rules”. A group of priests was formed to provide service in those churches. The priests were familiar with the rites that were forbidden in 1666-1667 and wanted to perform their missionary activities among the Old Believers. At the beginning of the group formation process, in the Yedinovertsy churches, there were only 29 priests and psalm readers, who did not have the required education level. But by 1910, their number had grown up to 55 clergymen. Not only did they know the old rites well enough, which, in some instances, was caused by the fact that they had come to the Russian Church from various schism branches, they were also of the advantageous Cossack origin and had missionary education received from the Don diocesan missionary school specially established for those purposes. Considering how important the Yedinovertsy priests’ service was both for the management of the Diocese and the Don Army, those organizations were the financing sources for the priests, for the churches themselves did not even provide the Yedinovertsy priests and psalm readers with an average income. The integrity of the social group in question was sustained by the fact that priests serving at Yedinovertsy churches seldom moved to serve at Orthodox temples.

Author(s):  
Olīvija Tuvi

Social stratification has played an important role in legal relations since ancient times, because it involved the division of responsibilities between individuals in society. The central concept of the social stratification is a society, whose members interact with each other to ensure their existence. Ensuring the existence involves the division of functions by trying to arrange the social and legal relations, which leads to the process of social group formation and social stratification. Social stratification is also very topical today, because society, despite the equality of people defined in normative acts, is still divided according to different criteria. This work provides insight into concept and historical development of the social stratification, summarizes different ideas and problems about social stratification and its types.


Almanack ◽  
2015 ◽  
pp. 571-632
Author(s):  
Luiz Geraldo Silva

Abstract I propose in this article that free and freed Afro-descendants of three colonial empires of the modern era, the Spanish, the Portuguese and the French, have developed differentiated demands in different procedural steps: the ones that aimed privileges during the old or oligarchic type society, and the ones which demanded political and civil equality during the formation process of the democratic and representative type society. I analyze this aspect from connection plans, structural regularities and recurrences that suggest that the social position of those individuals and their social group in the referred colonial empires is consequence, on the one hand, of diachronic aspects relating to slavery and, on the other hand, synchronous social processes, own to the specific temporality of the 18th and 19th Centuries, such as the transition from one to another kind of society. To do so, I use concepts drawn from sociology and anthropology, such as the social representation and the freedom-slavery continuum.


2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.


2014 ◽  
Vol 4 (1) ◽  
pp. 123-133
Author(s):  
Marzena Możdżyńska

Abstract In recent decades, we observe a significant disorganization of family life, especially in the sphere of parental functions performed by unprepared for the role emotional, socially and economically young people. Lack of education, difficulties in finding work, and the lack of prospects for positive change are the main causes of their impoverishment and progressive degradation in the social hierarchy. Reaching young people at risk of social exclusion and provide them with comprehensive care, should be a priority of modern social work and educational work. In order to provide help this social group and cope with the adverse event created a lot of programs to support systemically start in life. An example would be presented in the article KARnet 15+ program as a form of complex activities of a person stimulating subjectivity, and allows you to modify support in individual cases


2021 ◽  
pp. 146954052110160
Author(s):  
Tiziana Brenner Beauchamp Weber ◽  
Eliane C. Francisco Maffezzolli

This research identifies the relationship between consumption practices and the construction of social identity among tweens in a Brazilian context. Using consumer culture theory and social identity theory, we employed 80 h of observation, 9 interviews, and projective techniques with fifteen girls. Three social identity groups were acknowledged: naive, connected, and counselors. These groups revealed different identity projects, such as the integration and maintenance within the social group of current belonging, the access to the social group with the greater distinctions, the generation of differentiable and positive distinctions (both intra- and intergroups), and the expression and consolidation of identity and its respective consumption practices. This research contributes to the consumption literature that relates to consumer identity projects. The findings reveal a current resignification of girlhood and exposes tweens’ consumption practices as a direct mechanism of the expression and construction of their social identities. These are mechanisms of social identity construction as mediated by group relations through the processes of access, maintenance, integration, differentiation, and distinction.


1981 ◽  
Vol 40 (4) ◽  
pp. 703-718 ◽  
Author(s):  
James Brow

An adequate understanding of the complex connections between changes in the social relations of production and changes in the bases of group formation demands an historical approach in which consciousness and its ideological products are viewed dynamically, not as the mechanically determined superstructural reflections of material relations but as an active and constituent components of everyday social life. The concepts required for such an analysis are developed here, drawing on the seminal work of both Marx and Weber, as well as on more recent scholarship, and are applied to recent changes in agrarian relations and ideological practice in Anuradhapura District, Sri Lanka.


2020 ◽  
Vol 21 (3) ◽  
pp. 112-124
Author(s):  
A. A. Aldasheva ◽  
O. A. Pervacheva
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document