scholarly journals A clínica da psicose: um estudo de caso

2021 ◽  
Vol 9 (2) ◽  
pp. 503
Author(s):  
Silvia Herszkowicz ◽  
Araceli Albino
Keyword(s):  
Family Relationship ◽  
Social Contact ◽  
Professional Issues ◽  
Therapeutic Group ◽  
Her Family ◽  
Arduous Task ◽  
The Family ◽  
The Individual ◽  
The Relationship

Este é um estudo de caso realizado em 2018, com o objetivo de descrever a proposta de atendimento de uma paciente com estrutura psíquica psicótica. O casoé oriundo da proposta de atenção psicanalítica em uma clínica social, no modo individual e grupal, por um período superior a oito anos. Os encontros grupais e as sessões individuais ocorriam semanalmente. No modo grupal, com a participação de quatro analistas, havia além uma tríade social: pacientes, mamãe e papai. No modo individual, a relação se dava analista-analisando. De um começo pouco participativo no grupo e nas sessões individuais, a paciente (Rebeca – nome fictício), evoluiu melhorando sua sociabilização, sua relação familiar, e até mesmo as questões profissionais.A clínica da psicose é uma árdua tarefa, mas Rebeca conseguiu se posicionar e se descolar da família. Atualmente, está trabalhando, tem mantido um bom contato social com os demais membros do grupo terapêutico (Grupo Vida) e com seus colegas de trabalho. Essa clínica é cativante porque, de alguma forma, o vínculo com os pacientes permanece; é uma análise interminável, que exige coragem e determinação do analista.Aponta-se a importância da viabilidade da clínica da psicose, na proposta psicanalítica, via transferência ativa.This is a case study carried out in 2018. It aims to describe the proposal for the care of a patient with a psychotic psychic structure. The case comes from the proposal of psychoanalytic care in a social clinic, in the individual and group mode, for a period of more than eight years. Group meetings and individual sessions took place weekly. In group mode, with the participation of four analysts, there was also a social triad: patients, mom and dad. In the individual mode, the relationship took place as an analyst-analyzed. From a little participatory beginning in the group and in the individual sessions, the patient (Rebeca - fictitious name), evolved improving her socialization, her family relationship, and even her professional issues. The psychosis clinic is an arduous task, but Rebeca managed to position herself and detach herself from the family. Currently, she is working, has maintained good social contact with the other members of the therapeutic group (Grupo Vida) and with her co-workers. This clinic is captivating because, in some way, the bond with patients remains; it is an endless analysis, which requires courage and determination from the analyst. The importance of the viability of the psychosis clinic is pointed out, in the psychoanalytic proposal, via active transference.

scholarly journals Of bees, birds, trees, and women: iconography, superstition and victimization of female characters in Yugoslav New Film

2021 ◽  
Vol 28 (37) ◽  
pp. 285-307
Author(s):  
Vesi Vuković
Keyword(s):  
Formal Analysis ◽  
Real Life ◽  
Female Protagonists ◽  
Official Discourse ◽  
The Past ◽  
Birch Tree ◽  
The Family ◽  
The Individual ◽  
The Relationship

This study investigates how the directors of two selected case study films criticise the real-life remnants of patriarchy in the family sphere, in nominally gender-equal Yugoslavia. I argue that they do this by transposing their stories from socialist Yugoslavia to the pre-socialist times: during Ottoman rule and monarchist Yugoslavia. The selected period films Breza/The Birch Tree (Ante Babaja, 1967, Yugoslavia) and Roj/The Beehive aka The Swarm (Miodrag ‘Mića’ Popović, 1966, Yugoslavia), both belonging to the Yugoslav novi film (New Film) movement (1961-1972), refract the workings of the vestiges of patriarchy in a family domain of Yugoslav socialist society. In these two costume dramas, patriarchy is portrayed to its fullest extent, due to their stories being set in the past, ostensibly unrelated to contemporary Yugoslav society and thus uninhibited by the drive to cater to the official discourse of female emancipation. Applying a critical film feminist perspective, by formal analysis via close readings of these two selected films, this article examines the iconography linked to fictional depictions of heroines and delves into the representation of victimisation of women. I investigate whether the depiction of the female sorceress(es) embody the primitiveness, ignorance, and/or poverty of economically disadvantaged and historically oppressed pre-socialist village. In order to peruse not only the individual portrayal of female protagonists but the dynamics of their interaction, the Bechdel test is applied and complemented with concepts such as the ‘reversed masquerade’ and ‘cryptomatriarchy’, which sheds light on the relationship between women and the presence or absence of female solidarity.

scholarly journals The Offspring Absence Factor Divorce Runs in the Family (Case Study at the Religious Court Medan in 2020)

2021 ◽  
Vol 2 (1) ◽  
pp. 74-80
Author(s):  
M Rizal ◽  
Fathul Djannah
Keyword(s):  
Married Couple ◽  
Family Relationship ◽  
The Family ◽  
Family Case ◽  
The Relationship ◽  
Family Case Study ◽  
Husband And Wife

Divorce is the end of a marriage. Divorce is a break in the relationship between husband and wife. Every married couple must have their ways to prevent a divorce from happening. Divorce is always based on quarrels between husband and wife. This is the reason that a dispute between husband and wife occurs because one of the parties wants a divorce, therefore the family relationship is not harmonious. Offspring who are not present in the household is very important, apart from being the successor of the heir, children are also the goal of a harmonious household, especially if certain tribes or customs require an offspring to be the successor of the family name. In this case, the applicant and the defendant both did not want to adopt a child, so they decided to divorce at Religious Court Medan

CHILD-PARENT RELATIONS AS A FACTOR IN THE FORMATION OF PROFESSIONAL PREFERENCES IN PEDAGOGICAL DYNASTIES

2020 ◽  
Vol 2 (4) ◽  
pp. 126-130
Author(s):  
N. V. SHAMANIN ◽  
Keyword(s):  
Professional Development ◽  
The Family ◽  
The Individual ◽  
Relationship Of ◽  
The Relationship ◽  
Parent Child Relationships ◽  
Professional Preferences ◽  
Parent Child

The article raises the issue of the relationship of parent-child relationships and professional preferences in pedagogical dynasties. Particular attention is paid to the role of the family in the professional development of the individual. It has been suggested that there is a relationship between parent-child relationships and professional preferences.

Unsustainable Capitalism

2001 ◽  
Vol 8 (1) ◽  
pp. 31-34
Author(s):  
Allan Macinnes
Keyword(s):  
Material Culture ◽  
Social Relationships ◽  
Culture Change ◽  
Critical Period ◽  
Settlement Patterns ◽  
Ongoing Debate ◽  
Important Distinction ◽  
The Family ◽  
The Individual

This paper makes an important, interdisciplinary contribution, to the ongoing debate on the transition from clanship to capitalism. Integral to this contribution is the important distinction between capitalism as an individualist ideology and capitalist societies where individualism is a widespread but not necessarily a universal ideology. His concern is not with the bipolar opposition of landlord and people which tends to dominate debates on the land issue in the Highlands. Instead, he focuses on material culture change in relation to landscape organisation, settlement patterns and morphology in order to examine how social relationships were structured during the critical period of estate re-orientation often depicted progressively as Improvement but regressively as clearance through the removal and relocation of population. His case study on Kintyre is particularly valuable. By scrutinising spatial as well as social relationships Dalglish demonstrates that clanship was based as much on daily practices of living as on an patrimonial ideology of kinship, practices which led the House of Argyll to attempt the reinvention of concepts of occupancy in order to emphasise the importance of the individual over the family through partitioned space.

الأمر بالعشرة بالمعروف في القرآن الكريم وأثره على العلاقات الأسرية

2021 ◽  
pp. arabic cover-english cover
Author(s):  
علي عبد العزيز سيور
Keyword(s):  
Analytical Approach ◽  
Family Relations ◽  
Good Practice ◽  
Family Relationship ◽  
Knowledge System ◽  
The Other ◽  
Legal Text ◽  
The Family ◽  
The Relationship ◽  
Shed Light

يجيب البحث عن إشكالية تتعلق بالعلاقات الأسرية من جهة الاحتكام للأعراف في النفقة والمسكن والملبس وغيرها، مما يترتب على ذلك خلافات تفضي ببعضها إلى المحاكم، وقد تنتهي بالطلاق. وقد هدف البحث إلى : 1 ـ تقديم منظومة معرفية متعلقة بدلالات العشرة بالمعروف من أجل الإسهام في إعادة تشكيل عقلية ناضجة للزوجين تضبط العلاقة بينهما عند الخلاف. 2 ـ تسليط الضوء على أبعاد وحدود المعروف نصًا والمعروف عرفًا في الأسرة. 3 ـ التأكيد على أن العشرة بالمعروف متبادلة بين كل من الزوج والزوجة، لا يقتصر هذا التكليف على واحد دون الآخر. وقد اعتمدت المنهج الاستقرائي عبر جمع الايات القرآنية ذات الصلة وذكر أقوال المفسرين والفقهاء، والمنهج التحليلي في فهم دلالات الألفاظ وتوجيهات المفسرين، والمنهج الاستنباطي بغية الوصول إلى ضوابط جامعة تخدم الهدف العام للبحث، وانتهى البحث إلى مجموعة من النتائج والتوصيات ومنها: اعتبار العرف الذي لا يخالف نصًا شرعيًا قاعدة من القواعد المعتبرة في ضبط العلاقات بين الزوجين. بشرط أن يقع تحت قدرة الزوج وطاقته، وأن يكون مما انتشر بين الناس، وينطبق على الأسرة مثله. القرآن الكريم ـ العشرة بالمعروف – العلاقة الأسرية – الحقوق بين الزوجين – العرف وأثره بين الزوجين. Summary The research answers a problem related to family relations in terms of resorting to customs in alimony, housing, clothing, and others...which results in disputes that may lead to some of them in the courts and may end in divorce. The aim of the research was to 1 - presenting a knowledge system related to the semantics of the good-natured in order to contribute to reshaping a mature mentality of the spouses that controls the relationship between them in the event of disagreement. 2 - and to shed light on the dimensions and limits of what is textually known and what is known by convention in the family. 3 - Emphasis on that good practice is mutual. Between both husband and wife, this assignment is not limited to one without the other. The inductive approach was adopted by collecting the relevant Qur’anic verses and mentioning the sayings of the commentators and jurists, the analytical approach in understanding the semantics of the words and the directives of the interpreters, and the deductive approach in order to reach comprehensive controls that serve the general objective of the research, and the research ended with a set of results and recommendations, including: Considering the custom that does not contradict A legal text is one of the considered rules in controlling relations between spouses. Provided that it falls under the husband’s ability and energy, and that it is something that has spread among people, and applies to the family like him. The Noble Qur’an - Ten Laws - Family Relationship - Rights between spouses - Custom and its effect between spouses.

Gender, Resource Management, and Social Unrest: An Ethnographic Case Study

2019 ◽  
Vol 19 (2) ◽  
pp. 240-256
Author(s):  
Anindita Nayak
Keyword(s):  
Resource Management ◽  
Natural Resource Management ◽  
Forest Policy ◽  
Government Policies ◽  
Ethnographic Case Study ◽  
Social Unrest ◽  
Indigenous Knowledge System ◽  
The Family ◽  
The Relationship

This paper aims at locating the relationship between gender and resource management, especially the indigenous knowledge system of women for natural resource management of the Kondh tribe of Nayagarh district, Odisha. The Kondh live within the forest and they are highly dependent on forest for maintaining their livelihood. Specifically, women, who take family and community responsibilities, usually go through a continuous struggle from inside the family, as well as from the outside. Further, this study explains the case of the community’s role in maintaining the forest through social unrest. This work further intends to study how government policies, particularly forest policy, affect indigenous Kondh, when the destruction of natural resources has been increasing, and how women raise voices to sustain their environment.

scholarly journals Actions of the nurse to the patient with a mental disorder

2021 ◽  
Vol 10 (1) ◽  
pp. e15510110385
Author(s):  
Aline de Sousa Rocha ◽  
Benedita Maryjose Gleyk Gomes ◽  
Roberta Sousa Meneses ◽  
Marcos Antonio Silva Batista ◽  
Rosane Cristina Mendes Gonçalves ◽  
...  
Keyword(s):  
Mental Disorders ◽  
Mental Disorder ◽  
Nursing Care ◽  
Temporal Analysis ◽  
Social Reintegration ◽  
The Family ◽  
The World ◽  
The Individual ◽  
Provision Of Care ◽  
The Relationship

The psychiatric reform that took place in Brazil carries characteristics of other movements that occurred in other parts of the world. The idea common to all movements is the struggle for the rights of the individual in mental suffering, seeking mainly the rupture of the mental model. These changes led to several transformations in the care scenario, for all professions directly linked to the patient. Nursing in turn has experienced and experiences significant changes in the provision of care. The aim of this study is to talk about nursing care for patients affected by mental disorder, making a temporal analysis of how this care occurred and how it presents itself in the current mental health conjuncture. The methodology is of the literature review type, which occurred through research in the databases BIREME, Lilacs, Scielo, BDENF and VHL. For this, the descriptors: nursing care for people with disorders were selected; nursing care for patients with mental disorders. In view of the results, it was evidenced that nurses are an important part of caring for patients with mental disorders, noting that these make up a multidisciplinary team and highlighting that care goes far beyond just caring for the patient, but that it consists mainly in the relationship with the patient's family, in bonding, in the work that aims at social reintegration and often also the family reinsertion of the individual. Profession that needs to undergo constant updates, but has experienced numerous transformations throughout this period of Reformation.

scholarly journals Significados de ser portadoras de hemofilia

2018 ◽  
Vol 15 (1) ◽  
pp. 18 ◽  
Author(s):  
Yuri Andrea Arango-Bernal
Keyword(s):  
Symbolic Interaction ◽  
Point Of View ◽  
Structured Interviews ◽  
Cultural Conditions ◽  
The Social ◽  
The Family ◽  
The Individual ◽  
Document Review ◽  
The Relationship ◽  
Hemofilia A

Objetivo: analizar los significados que construyen las madres de personas en condición de hemofilia, sobre ser portadoras de la enfermedad. Materiales y Métodos: Estudio cualitativo con enfoque del interaccionismo simbólico que, a través de una etnografía particularista y el uso de entrevistas semiestructuradas, observaciones y revisión documental, rescató el punto de vista de 17 madres pertenecientes a la Liga Antioqueña de Hemofílicos que participaron de manera voluntaria y residen en diferentes municipios del departamento de Antioquia. Resultados: Las participantes se reconocen a sí mismas como seres potenciales, es decir, no sólo como trasmisoras o cuidadoras de la enfermedad de sus hijos, sino como sujetos cognoscentes de su realidad dispuestas a reflexionar sobre sus aprendizajes e incorporarlos a favor de la relación consigo mismas y con los demás. Los significados más relevantes son: empezar a vivir con hemofilia, asumir la enfermedad, la familia, el cuidado y la crianza, la relación con los servicios de salud, caminando con algo que no se puede desprender y darse cuenta. Conclusiones: La salud colectiva es la posibilidad de tener un acercamiento más comprensivo al proceso salud – enfermedad – atención de los colectivos humanos, tomando en cuenta las condiciones económicas, sociales y culturales en las que estos se inscriben. La pregunta por los significados de estas madres develó el tejido de lo individual y lo colectivo, como un asunto que trasciende el plano biológico de la enfermedad y da cuenta de la construcción social en la que confluyen prácticas, saberes, imaginarios y sentimientos.Palabras Clave: Cuidadores, enfermedad crónica, hemofilia A, madresSignifi cance of being a hemophilia carrierAbstractObjective: Analyzing the meanings that mothers of people with hemophilia, build about being carriers of the disease. Materials and methods: Study based on the qualitative method supported by the approach of symbolic interaction, which through a particularistic ethnography, and the use of semi-structured interviews, observations and document review, rescued the point of view of 17 mothers belonging to the Liga Antioqueña de Hemofílicos. They participated voluntarily and reside in different municipalities of Antioquia. Results: The participants recognize themselves as potential beings, that is, not only as disseminators or carers of the illness of their children, but as cognocentes subject of their reality willing to reflect on their learning and incorporate them in favor of the relationship with herself and others. The most important meanings are: start living with hemophilia, assuming the disease, the family, the care and upbringing, relationships with health services, walking with something that can not be detached and realize. Conclusions: Collective health is the ability to have a more comprehensive approach to process health - disease - care of human groups, taking into account the economic, social and cultural conditions in which they are registered. The question of the meaning of these mothers, unveiled the tissue of the individual and the collective, as a matter that transcends the biological level of the disease and accounts for the social construction that blends practices, knowledge, imaginary and feelings.Key Words: Hemophilia A, chronic disease, mothers, caregivers. Significado de ser portadora de hemofiliaResumo                                   Objetivo: Analisar os significados construídos pelas mães de pessoas com hemofilia, sobre ser portadores da doença. Materiais e Métodos: Estudo qualitativo com foco no interacionismo simbólico, que, através de uma etnografia individualista e o uso de entrevistas semi-estruturadas, observações e revisão documental, resgatou o ponto de vista de 17 mães pertencentes à Liga Antioquia de Hemófilos que participaram voluntariamente e residem em diferentes municípios do departamento de Antioquia. Resultados: Os participantes se reconhecem como seres potenciais, ou seja, não apenas como transmissores ou cuidadores da doença de seus filhos, mas como sujeitos cognitivos de sua realidade que estão dispostos a refletir sobre sua aprendizagem e a incorporá-los em favor do relacionamento com eles mesmos e com os outros. Os significados mais relevantes são: começar a viver com hemofilia, assumir a doença, família, cuidados e educação, relacionar-se com os serviços de saúde, caminhar com algo que você não pode separar e perceber. Conclusões: A saúde coletiva é a possibilidade de ter uma abordagem mais abrangente para o processo saúde-doença-cuidado de grupos humanos, levando em consideração as condições econômicas, sociais e culturais nas quais estão registradas. A questão dos significados dessas mães revela o tecido do indivíduo e o coletivo como um problema que transcende o plano biológico da doença e explica a construção social em que as práticas, o conhecimento, o imaginário e os sentimentos convergem.Palavras-Chave: Cuidadores, doenças crônicas, hemofilia A, mães  

scholarly journals Pułapka współuzależnienia w rodzinie z problemem alkoholowym

2016 ◽  
pp. 141-159
Author(s):  
Katarzyna Błaszczuk
Keyword(s):  
Adult Life ◽  
Family Intervention ◽  
Her Family ◽  
Daily Routines ◽  
Drinking Problem ◽  
Significant Damage ◽  
The Family ◽  
Lack Of Control ◽  
Family Level

A family faced with alcohol de­pendence of its member most often does not take any action to solve the problem. This is mainly due to the lack of knowl­edge about co ­dependency of all people living under one roof with the addict. The spouse/partner as well as children of the addicted individual feel shame as they are blamed by the person abusing alcohol for the situation, and that hin­ders or cripples any attempts to solve the problem. Times of drinking and associat­ed fighting, aggression and violence are interspersed with “honeymoon ­like pe­riods”, so family members are convinced that one day the addiction will end and “things will somehow turn out right”. It is not only the drinking person but also his/her closest relatives who deny there is a problem if the fact is pointed out and confirmed by anyone outside the family. Despite the suffering and damage caused by the lack of the drinking person’s con­cern for his/her family as well as his/her absence and disengagement from the daily routines, the spouse/partner and the children put on “masks” and claim there is no problem. The greatest trag­edy of children living in a family with a drinking problem is the fact that, with­out being aware of it, they continue to play the same roles in their adult life, as ACA. An addicted person may de­cide to stop drinking only if they admit full responsibility for the effects of their own lack of control over drinking which leads to significant damage on a person­al and family level, exposing everyone to suffering and harm. Of great impor­tance in motivating an alcoholic to re­main sober is a short family intervention during a meeting in a group of people significant for the addict. The essence of co ­dependency may be explained using a case study showing the attempts made by a wife trying to justify behaviours of her husband who abuses alcohol.

Anthropological Study of a Young Perm Family

2021 ◽  
Vol 18 (3) ◽  
pp. 300-309
Author(s):  
Ksenia A. Yarushina
Keyword(s):  
Gender Identity ◽  
Dominant Role ◽  
Married Couple ◽  
Self Identity ◽  
Gender Culture ◽  
Anthropological Study ◽  
The Family ◽  
In The Beginning ◽  
The Relationship

The article considers the gender culture in the family, one of the most closed and local socio-cultural institutions. The relevance of this topic is determined by the anthropological turn in modern humanitarian knowledge, and the involvement of new data in scientific circulation, which is obtained as a result of the use of case-study semi-formalized techniques for interviewing respondents. Thus, on the basis of the interviews received, there are reconstructed contradictory forms of gender identity in a young married couple in Perm. The article presents the materials of the respondents’ interviews in the form of narratives consistently presenting the key stages of the relationship. Gradually, the narrative’s characters begin to construct a gender identity in a new cultural institution – their own family. There can be seen a conflict between the characters’ symbolic self-identity and their real practices. The man takes a dominant role in the beginning of the relationship. He objectifies the woman and alone decides when to start the relationship. Then the situation changes. The man’s dominant role is replaced with a passive one. The initiative goes to the woman, who repeats the man’s behavior. At the same time, it turns out that in everyday life, the respondents fill the roles of the husband and wife with special content. The wife’s role includes the mother’s behavior towards her husband, and the husband’s role includes the child’s behavior towards his wife. The family is an inverse patriarchal type of relationship. The woman has a dominant role, but identifies herself as an obedient wife.

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