scholarly journals Production, Development, and Environmental Policies: Paradoxical Landscapes in Colonia Aborigen Chaco (Ex-Aboriginal Reserve of Napalpí, Argentina)

2020 ◽  
Vol 10 (5) ◽  
Author(s):  
Carlos Salamanca

This article examines the experience of an Indigenous development plan carried out between 2005 and 2010 in Colonia Aborigen Chaco, an Indigenous settlement located in Chaco province, Argentina, originally established in 1911 as the Aboriginal Reserve of Napalpí. On the reserve, inhabitants were forced to settle down as the State appropriated their traditional territories. Here, I propose a critical analysis of this experience with ethnographic description pertaining to the long historical processes that inhabitants of Colonia Aborigen endured, which systematically subjected them to alimentary, educational, productive, and religious routines aimed at transforming them culturally. I intend to demonstrate that it is necessary to review a series of assumptions, which are quite prevalent in Indigenous policies, about what an Indigenous person, an Indigenous territory, and an Indigenous development are supposed to be. I emphatically assert that it is necessary to have a critical approach towards these historical processes of constitution in order to better understand the expectations Indigenous people have about their realities and development.

Africa ◽  
2010 ◽  
Vol 80 (4) ◽  
pp. 553-572 ◽  
Author(s):  
Antoin Socpa

ABSTRACTThe land disputes in Cameroon that are best known are between groups of local (indigenous) populations and people originating from elsewhere (incomers). This situation is fairly common in the cosmopolitan towns of Douala and Yaoundé. The purpose of this article is not to revisit these types of conflict, but rather to explore conflicts over land between the indigenous populations and the state. This new kind of opposition demonstrates that it is not only the incoming populations who are dispossessing indigenous people of their land. In fact, in various and more effective ways, the state is playing a significant part in the expropriation of indigenous land heritage. This process may be witnessed in urban housing developments, as well as in areas set aside for public utility, or those that are too dangerous to be developed (slopes, piedmonts and marshlands). Through its policy of urbanization, the state is seemingly contributing to producing ‘landless indigenous people’ in much the same way as and probably more effectively than the incomers. This article reviews the historical processes of land expropriation from the time of the colonial state, analysing the grievances of indigenous people faced with this situation, as well as the strategies they have developed in an effort to take back control of their lost lands.


Author(s):  
Markus D. Dubber

Part III of Dual Penal State uses dual penal state analysis to generate a comparative-historical account of American penality. With comparative glimpses at Germany and, to a lesser extent, England, it distinguishes between two responses to the shared challenge of legitimating state penal power in a modern liberal democratic state: (1) the failure to appreciate the legitimatory challenge of modern state penal power in particular (United States) and of modern state power in general (England); and (2) the failure to address the legitimatory challenge of modern state penal power as an ongoing existential threat to the legitimacy of the state (Germany). Chapter 6 undertakes a critical analysis of Jefferson’s 1779 draft of a criminal law bill for the State of Virginia, concluding that it fell well short of a criminal code that reflected the ideals of the American legal-political project as spelled out, for instance, in Jefferson’s Declaration of Independence of 1776.


Author(s):  
Philipp Zehmisch

This chapter considers the history of Andaman migration from the institutionalization of a penal colony in 1858 to the present. It unpicks the dynamic relationship between the state and the population by investigating genealogies of power and knowledge. Apart from elaborating on subaltern domination, the chapter also reconstructs subaltern agency in historical processes by re-reading scholarly literature, administrative publications, and media reports as well as by interpreting fieldwork data and oral history accounts. The first part of the chapter defines migration and shows how it applies to the Andamans. The second part concentrates on colonial policies of subaltern population transfer to the islands and on the effects of social engineering processes. The third part analyses the institutionalization of the postcolonial regime in the islands and elaborates on the various types of migration since Indian Independence. The final section considers contemporary political negotiations of migration in the islands.


2021 ◽  
pp. 101269022098865
Author(s):  
Eivind Å Skille ◽  
Josef Fahlén ◽  
Cecilia Stenling ◽  
Anna-Maria Strittmatter

While colonization as policy is formally a historic phenomenon in Norway and elsewhere, many former structures of state organization – including their relationship to sport – remain under post-colonial conditions. This paper is concerned with how the Norwegian government contributes to creating a situation, which includes the Norwegian sports confederation (NIF) but excludes the indigenous people Sámi’s sports organisation. Based on existing data and literature, we analyse how the state favours NIF through a chain of legitimating acts. Thus, sport is a preserve of colonization, where a one-sided legitimation parallels a de-legitimation of the overarching sport policy goal of sport-for-all. However, there are signs of change whereby actors are challenging NIF’s monopoly and ‘older’ state-sport regimes.


2021 ◽  
Vol 29 (4) ◽  
pp. 759-782
Author(s):  
Sigrid Schmalzer

Abstract Scholars of Mao-era history adopt a wide range of approaches to the selection and treatment of source material. Some scholars regard published sources as propaganda, and therefore as biased and unreliable. For many, archival sources are the gold standard; others question the reliability even of the archive and favor materials that escaped the filtering fingers of the state to be found in flea markets or garbage piles. Avoiding the false choice of either accepting sources as received wisdom or dismissing them as biased, the author argues that how scholars read their sources is more important than which they keep and which they throw away. She advocates for a layered approach that accounts for contexts of production and circulation, and further emphasizes the need to make this process of reading sources visible in our writing. A critical, layered reading of three unlikely sources demonstrates the myriad possibilities for analysis that combines the empirical, the discursive, and the self-reflexive.


2013 ◽  
Vol 7 (2) ◽  
pp. 11 ◽  
Author(s):  
Maria Teresa Sierra

La policía comunitaria es una institución de los pueblos indígenas de Guerrero conocida por su capacidad para enfrentar a la delincuencia y generar alternativas de paz social., através de un sistema de justicia y seguridad autónomo. En los últimos años, sin embargo, el sistema comunitario enfrenta el acoso de actores diversos vinculados al incremento de la violencia y la inseguridad que se vive en el país y especialmente en el estado de Guerrero; dicha situación está impactando a la institucionalidad comunitaria, obligando a su redefinición. En este trabajo destaco aspectos centrales de dicha conflictividad así como las respuestas que han dado los comunitarios para hacer frente a las tareas de justicia y seguridad en el marco de nuevos contextos marcados por el despojo neoliberal y la impunidad de actores estatales y no estatales. En este proceso se actualiza la relación de la policía comunitaria con el Estado revelando el peso de la ambigüedad legal y los juegos del poder así como los usos contra-hegemónicos del derecho para disputar la justicia. ---SEGURANÇA E JUSTIÇA SOB ACOSSO EM TEMPOS DE VIOLÊNCIA NEOLIBERAL: respostas do policiamento comunitário de GuerreroO policiamento comunitário é uma instituição dos Povos Indígenas do Guerrero conhecidos por sua capacidade de lidar com o crime e gerar paz social de forma alternativa, usando um sistema próprio de justiça e segurança. Nos últimos anos, no entanto, o sistema da UE enfrenta assédio de várias autoridades envolvidas no aumento da violência e da insegurança que reina no país e, especialmente, no estado de Guerrero; essa situação está afetando as instituições comunitárias, forçando a sua redefinição. Neste artigo, destaco os principais aspectos do conflito e as respostas que têm a comunidade para lidar com as tarefas da justiça e da segurança no contexto dos novos contextos marcados por pilhagem neoliberal e a impunidade de atores estatais e não estatais. Neste processo, a relação de policiamento comunitário com o estado é atualizada, revelando o peso da ambiguidade e dos jogos de poder legais, além de usos contra-hegemônicos do direito de disputar a justiça.Palavras-chave: violência neoliberal; Guerrero; comunidades indígenas---SECURITY AND JUSTICE UNDER HARASSMENT IN TIMES OF NEOLIBERAL VIOLENCE: responses of the Community Police of GuerreroThe community police is an institution of the Indigenous Peoples of Guerrero known for its ability to deal with crime and generate alternatives for social peace, using a system of justice and self security. In recent years, however, the EU system faces harassment from various people responsible for the increase of violence and insecurity within the country and especially in the state in Guerrero; this situation is impacting instituitions in the community, forcing their redefinition. In this paper I highlight key aspects of the conflict and the community's responses to deal with the tasks of justice and security in new contexts marked by neoliberal plunder and impunity of the state (as well as non state figures). In this process, the relationship of the community police with the state is updated revealing the weight of legal ambiguity and power plays, as well as counter-hegemonic use of the right to dispute justice.key words: neoliberal vilence; Guerrero; indigenous people.


Author(s):  
Mykola Sanakuiev ◽  

The subject of the study is information as a mobilizing factor in social activity. Taking into account the subject of the research and the corresponding national peculiarities of this complex social phenomenon, structural and functional, historical-comparative, comparative-critical methods of research were used. In particular, the comparative-critical approach was used in the analysis of existing concepts and versions of mobilization in the philosophical and historical context. Structural-functional approach was used in the analysis of elements of social capital, as a system of social interaction. The historical-comparative approach was used in the format of the analysis of the genesis of the concept of informative communication, for tracking historically predetermined trends of development and changes in society, depending on the growth of the amount of information. The purpose of this article is to study the mobilization qualities of the phenomenon of information space in the life of modern Ukrainian society. The results of the research reveal the causal links of the functioning of the state information policy of modern Ukraine, as a stimulating factor for the development and mobilization of human capital. On the way to the information society in Ukraine, there are a number of obstacles that need to be taken into account when developing the state information policy. Among them, it should be noted: the lack of digital information resources, low electronic literacy of the population, the lack of public television and radio broadcasting sites, the confrontational tone of socially important topics, the existence of biased journalism and prohibited topics.


Revista Trace ◽  
2020 ◽  
pp. 154
Author(s):  
David Figueroa Serrano

Diversas sociedades han concebido a la naturaleza como un todo integral, una entidad viva. Esta perspectiva ontológica es una forma del ser en el mundo y representa otros caminos de la convivencia con el entorno. Este texto busca aportar elementos para entender la lógica de la percepción del agua en los pueblos mazahuas del Estado de México, a partir de referentes cosmológicos. Desde la perspectiva de la ecofilosofía, estas formas de asumir el entorno nos permiten repensar nuestros fundamentos epistémicos sobre la naturaleza. Metodológicamente, se realizó trabajo de campo en las comunidades mazahuas de la región noroccidente y occidente del Estado de México, principalmente se retomaron localidades cercanas a los ríos Lerma y Cutzamala. A partir de entrevistas a profundidad, recorridos de área e información documental se identificó la percepción del agua, así como los diferentes conflictos por los recursos hídricos y los proyectos de trasvase.Abstract: Various societies have designed nature as an integral whole and as a living entity. This ontological perspective is a form of being in the world and represents other paths of coexistence with the environment. This text seeks to provide elements to understand the perception of water in the Mazahua people of the State of Mexico, from cosmological references. From the perspective of ecophilosophy, these cosmological referents are necessary to rethink our epistemic foundations on nature. Methodologically, fieldwork was carried out in the Mazahua communities of the northwestern and western region, mainly in localities near the Lerma and Cutzamala rivers. Based on in-depth interviews, area tours and documentary information, the perception of water was identified, as well as the different conflicts over water resources and diversion projects.Keywords: water; Indigenous people; ontologies of nature; ecophilosophy; oral narrative.Résumé : Diverses sociétés ont conçu la nature comme un tout intégral, une entité vivante. Cette perspective ontologique est une manière d’être dans le monde et représente d’autres voies de coexistence avec l’environnement. Ce texte cherche à fournir des éléments pour comprendre la logique de la perception de l’eau chez les peuples Mazahua de l’État du Mexique à partir de références cosmologiques. Du point de vue de l’écophilosophie, ces les façons d´assumer l´environnement, nous permettent de repenser nos fundements épistémiques sur la nature. Méthodologiquement, des travaux de terrain ont été effectués dans les communautés Mazahua du nord-ouest et de l’ouest du pays, principalement dans les localités proches des rivières Lerma et Cutzamala. À partir d’entretiens approfondis, de visites de zones et d’informations documentaires, la perception de l’eau a été identifiée, ainsi que les différents conflits liés aux ressources en eau et aux projets de dérivation.Mots-clés : l’eau ; peuples autochtones ; ontologies de la nature ; écophilosophie ; récit oral.


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