scholarly journals DEMOCRACIA E CRIMINALIZAÇÃO DOS MOVIMENTOS SOCIAIS NO BRASIL: as manifestações de junho de 2013

2016 ◽  
Vol 19 (2) ◽  
pp. 393
Author(s):  
Ilse Gomes Silva

Resumo: O artigo tem como objetivo levantar elementos para a análise da ação do Estado brasileiro diante das manifestações de junho de 2013 e compreender o processo de criminalização dos movimentos sociais. As manifestações de junho de 2013, em todo o território brasileiro, denunciaram a precarização das condições de vida da população e a forma violenta do Estado tratar a classe trabalhadora quando ousa reivindicar seus direitos. Diversos movimentos sociais estão nas ruas exercendo o direito à participação política e pressionando as instituições da democracia. A reação violenta do Estado brasileiro a estas manifestações indicam que direitos duramente conquistados, como a liberdade de expressão e organização, estão ameaçados, o que coloca em risco a participação política da classe trabalhadora e, consequentemente, a democracia.Palavras-chave: Poder político, autoritarismo, movimentos sociais, democracia.DEMOCRACY AND CRIMINALIZATION OF SOCIAL MOVEMENTS IN BRAZIL: the manifestations on june 2013Abstract: The article aims to identify elements for the Brazilian state action on the analysis of the manifestations on June 2013 and understand the process of criminalization of social movements. The manifestations on June 2013, in all of Brazil, denounced the deterioration of people’s living conditions and the violent way the state treat the working class when it dares to claim their rights. Diverse social movements are on the streets exercising the right to political participation and exerting pressure on institutions of democracy. The violent reaction of the Brazilian state to these demonstrations indicate that hard-won rights such as freedom of expression and organization, are threatened, which endangers the political participation of the working class and hence democracy.Key words: Political power, authoritarianism, social movements, democracy.

Author(s):  
Corey Brettschneider

How should a liberal democracy respond to hate groups and others that oppose the ideal of free and equal citizenship? The democratic state faces the hard choice of either protecting the rights of hate groups and allowing their views to spread, or banning their views and violating citizens' rights to freedoms of expression, association, and religion. Avoiding the familiar yet problematic responses to these issues, this book proposes a new approach called value democracy. The theory of value democracy argues that the state should protect the right to express illiberal beliefs, but the state should also engage in democratic persuasion when it speaks through its various expressive capacities: publicly criticizing, and giving reasons to reject, hate-based or other discriminatory viewpoints. Distinguishing between two kinds of state action—expressive and coercive—the book contends that public criticism of viewpoints advocating discrimination based on race, gender, or sexual orientation should be pursued through the state's expressive capacities as speaker, educator, and spender. When the state uses its expressive capacities to promote the values of free and equal citizenship, it engages in democratic persuasion. By using democratic persuasion, the state can both respect rights and counter hateful or discriminatory viewpoints. The book extends this analysis from freedom of expression to the freedoms of religion and association, and shows that value democracy can uphold the protection of these freedoms while promoting equality for all citizens.


2014 ◽  
Vol 1 (2) ◽  
pp. 43-61
Author(s):  
Annika Ullman

Principal C.J.L. Almqvist and the principle of personalityThe Swedish author and visionary Carl Jonas Love Almqvist (1793–1866) was the principal for twelve years (1829–1841) of the government-initiated pilot school ”Nya Elementarskolan” (New Elementary School) in Stockholm. In this position, he argued that both the school and the state should be built on the same basic idea: the right of individual freedom. This argument is often referred to as ”personlighetsprincipen” (the principle of personality), a concept launched by another prominent figure of the liberal culture of the time, Erik Gustaf Geijer (1783–1847). This article explores how the principle of personality is expressed in the texts of Almqvist and is mainly built upon the concept’s allegorical resources. It examines the thesis that Almqvist’s use of the term is best understood if one distinguishes between the political, pedagogical, and existential dimension of the concept. The article ends with some thoughts about the context of the concept and a discussion on whether Almqvist had a greater interest in personalities than in principles.


2017 ◽  
Author(s):  
Anne Caroline Da Rocha de Moraes

Resumo:Este trabalho tem por objetivo compreender a opinião e o papel expressados pelo Estado com relação à greve operária ocorrida em Curitiba, em julho de 1917. Será analisada a Mensagem ao Congresso Legislativo do Estado publicada em Fevereiro de 1918, escrita pelo  Presidente do Estado do Paraná  Affonso Alves Camargo. A partir desta fonte e de uma bibliografia sobre o tema, será abordado no texto, um breve panorama contextual a respeito do período, uma abordagem a respeito da formação da classe operária em Curitiba e por fim apontar  a sequência de acontecimentos ocorridos durante a greve de 1917 em Curitiba.Palavras-chave: movimentos sociais, greve, Brasil Republicano, classe operária, Curitiba. Abstract:This work has for purpose understanding the opinion and the role expressed by the Brazilian State in relation to the working class strike that happened in Curitiba, in July 1917. We will analyze the message to the State Legislative Congress published in Februry 1918, written by the president of the State of Paraná Affonso Alves Camargo. Through this source and the bibliography about this theme, a short panorama about context of the period will be approach in the text, the making of the working class in Curitiba and, for last, pointing the sequence of the happenings occurred during the strike in Curitiba in 1917.Keywords: social moviments, strike, Republican Brazil, Working class, Curitiba.


Author(s):  
Heather Hamill

This chapter argues that, from the early days of the political conflict in the 1970s the conditions were such that the Irish Republican Army (IRA) adopted some of the functions of the state, namely the provision of policing and punishment of ordinary crime. The hostility of the statutory criminal justice system, particularly the police, toward the working-class Catholic community dramatically increased the costs of using state services. The high levels of disaffection and aggression among working-class Catholics toward the police meant that the state could no longer fulfill its function and police the community in any “normal” way. A demand for policing therefore existed. Simultaneously, this demand was met and fostered by the IRA, which had the motivation, the manpower, and the monopoly on the use of violence necessary to carry out this role.


2020 ◽  
Vol 47 (4) ◽  
pp. 96-111
Author(s):  
Leandro Gamallo

An analysis of the evolution of social conflicts in Argentina between 1989 and 2017 in terms of three aspects of collective action—the actors in contention, their main demands, and their chosen forms of struggle—reveals important changes since the country’s return to democracy. Collective action has extended to multiple actors, channeled weightier demands, and expanded its forms. With the emergence of progovernment and conservative social movements, it has become apparent that not all movement participation in the state implies weakness, subordination, or co-optation and that social movement action does not necessarily mean democratization or expansion of rights. The right-wing government of 2015 opened up a new field of confrontation in which old divisions and alliances are being reconfigured. Un análisis de la evolución de los conflictos sociales en Argentina entre 1989 y 2017 realizado a partir de tres grandes dimensiones de la acción colectiva (los actores contenciosos, las demandas principales que enuncian y las formas de lucha que emplean) revela cambios importantes. La acción colectiva se ha extendido a más actores, ha canalizado demandas más amplias y se ha expresado de maneras más heterogéneas. Con el surgimiento de movimientos sociales oficialistas y opositores de índole conservador, se ha hecho evidente que la participación de las organizaciones sociales en el estado no siempre significa debilidad, subordinación o cooptación por parte del estado y que la movilización social no necesariamente implica procesos de democratización o expansión de derechos. La llegada de una alianza de derecha en 2015 abrió un nuevo campo de confrontaciones que redefinió antiguas alianzas y divisiones.


2010 ◽  
Vol 18 (2) ◽  
pp. 1-21 ◽  
Author(s):  
Peadar Kirby

This article develops a theoretical framework to consider the symbiotic relationship between civil society, social movements and the Irish state. Civil society, largely through social movements, laid the foundations for an independent Irish state in the half-century before independence. Following independence, the nature of the civil society–state relationship changed; civil society became much more dependent on the state. The article empirically traces the nature of society's relationship to the state since the 1920s, and examines the nature of the political system and its major political party, Fianna Fáil, the structure of the economy, and the dominance of particular understandings of the role of civil society and the nature of society itself. The period since the advent of social partnership in 1987 is examined; this period marks a new attempt by the state to co-opt organised civil society making it subservient to its project of the imposition on society of the requirements of global corporate profit-making. The more forceful implementation of a global free-market project by the Irish state since the 1980s, and the co-option of organised civil society into this project, has left huge space for an alternative to emerge, the potential of which was indicated by the success of the ‘No’ campaign in the 2008 Lisbon referendum campaign.


2019 ◽  
Vol 8 (2) ◽  
pp. 128-161
Author(s):  
Christof Heyns ◽  
Charles Fombad ◽  
Pansy Tlakula ◽  
Jimmy Kainja

The effective realisation of the right to political participation is essential for the legitimacy of political systems and for enabling the people to shape, and assume responsibility for, their lives. Although the right to political participation is recognised in article 25 of the International Covenant on Civil and Political Rights as well as in other international treaties, its realisation in practice is often partial, it depends on the extent to which numerous interrelated rights, such as those to freedom of expression, access to information and peaceful protest, have been secured. Focusing on sub-Saharan Africa, this article examines the right to political participation as set out in national constitutions and in the instruments of the United Nations, the African Union and sub-regional bodies. It also considers the role of social media in this context. The article concludes by suggesting how this crucial right could be implemented more effectively in Africa.


2018 ◽  
Vol 31 (65) ◽  
pp. 369-388 ◽  
Author(s):  
José Henrique Bortoluci

Abstract From the late 1970s until the early 1990s, the issue of the right to housing in São Paulo’s peripheral neighborhoods was pursued side by side with a questioning of the political character of design and construction techniques and an attempt to reframe the construction site as a space of cooperation and political education. This article addresses how this articulation between architects and urban social movements led to an innovation of organizational practices within those movements, transformations in the field of architecture, and the local emergence of the idea of the “right to architecture.”


2010 ◽  
Vol 8 (4) ◽  
pp. 1005-1019 ◽  
Author(s):  
Corey Brettschneider

Hate groups are often thought to reveal a paradox in liberal thinking. On the one hand, such groups challenge the very foundations of liberal thought, including core values of equality and freedom. On the other hand, these same values underlie the rights such as freedom of expression and association that protect hate groups. Thus a liberal democratic state that extends those protections to such groups in the name of value neutrality and freedom of expression may be thought to be undermining the values on which its legitimacy rests. In this paper, I suggest how this apparent paradox might be resolved. I argue that the state should protect the expression of illiberal beliefs, but that the state (along with its citizens) is also obligated to criticize publicly those beliefs. Distinguishing between two kinds of state action—coercive and expressive—I contend that such criticism should be pursued through the state's expressive capacities in its roles as speaker, educator, and spender. Here I extend the familiar idea that law, to be legitimate, must be widely publicized; I contend that a proper theory of the freedom of expression obligates the legitimate state to publicize the reasons that underlie rights, in particular reasons that appeal to the entitlement of each citizen subject to coercion to be treated as free and equal. My theory of freedom of expression is thus “expressive” in two senses: it protects the entitlement of citizens to express any political viewpoint, and it emphasizes a role for the state in explaining these free-speech protections and persuading its citizens of the value of the entitlements that underlie them.


2013 ◽  
Vol 8 (1) ◽  
pp. 350-366
Author(s):  
Alfonso Donoso

AbstractBy offering a critical analysis of Nicolás Maloberti’s recent theory and justification of punishment, this article accounts for a series of principles and considerations that any liberal and Lockean theory of punishment must take seriously. This article contends that Locke’s conception of the state – an institution grounded on the right to punish violators of natural rights – and the basic character of the right to property within Locke’s scheme of rights are elements that should lead us to affirm that no genuine liberal theory of punishment can dispense with the political character of the right to punish.


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