scholarly journals FEMININE DIMENSION IN ISLAM AND THE ERA OF MASCULINIZATION TOWARD NATURE

EGALITA ◽  
2012 ◽  
Author(s):  
Mohammad Hasan Basri

<p>The development process which is running in several countries tends to ignore the aspect of natural balance. It leads to undesirable impact toward natural -ecosystem sustainability process and human beings’ life. In Vandana Shiva language, this recent development process is “masculinization” process toward nature. Nature which is symbolized as mother earth is exploited destructively causing natural destruction and ecological crisis. In this paper, writer tries to find the root of problem<br />form eco-feminism perspective through several theories on human and nature relationship related to feminism concept in Islam. There are two main reasons for recent exploitative and destructive development towards nature. First, human beings act as single authoritarian and single entity. Second, in Islamic theological perspective, recent development model is masculine -based and it ignores feminine aspects in Islam that it applies <br />rigid and dominating approaches.</p><p>Proses pembangunan yang berlangsung di berbagai negara saat ini cenderung mengabaikan aspek keseimbangan alam. Hal tersebut berdampak tidak saja berakibat buruk terhadap proses keberlangsungan ekosistem alam, akan tetapi juga mengancam terhadap keberlangsungan hidup manusia. Dalam bahasa Vandana Shiva, proses pembangunan saat ini ada proses “maskulinisasi” terhadap alam. Alam yang disimbolkan<br />sebagai “mother earth” kemudian dieksploitasi secara dekstruktif sehingga menimbulkan kerusakan alam dan krisis ekologi. Dalam tulisan ini, penulis mencoba mencari akar persoalan tersebut dari perspektif ecofeminism melalui beberapa teori tentang hubungan manusi dan alam dikaitkan dengan dimensi feminitas dalam Islam. Ada dua hal penting yang mendasari mengapa saat ini pembangunan cenderung ekploitatif dan destruktif terhadap alam. Pertama, manusia merasa sebagai penguasa alam dan melihat dirinya sebagai entitas tunggal. Kedua, dalam perspektif teologis Islam, model pembangunan selama ini masih bersifat “maskulin” dan tidak memperdulikan aspek-aspek feminin dalam Islam, sehingga<br />pendekatan yang digunakan masih bersifat rigid dan mendominasi.</p>

2013 ◽  
Vol 807-809 ◽  
pp. 835-838
Author(s):  
Li Jiang ◽  
Xiang Lin He ◽  
Erkki Hiltunen

With the rapid development of science and technology, human cognition towards the nature has obtained great progress. They have created abundant wealth and caused serious damage to nature as well. The extent of environmental pollution has never been serious than ever before. Bad behaviors from human have initiated a series of global problems, such as natural resources shortage, ecology imbalance, population expansion, air pollution, water pollution, desertification, species extinction, acid rain, global warming, climate change, and so on. These problems have conversely threatened the existence and development of contemporary human beings and deeply influenced the development of society and its future generations. The aim for this paper is to analyze the roots of ecological crisis and explore the roadmap of harmonious development of human and nature in order to achieve sustainable development.


2020 ◽  
Vol 76 (1) ◽  
Author(s):  
Lackson Chibuye ◽  
Johan Buitendag

This article shows how eco-theology could and should be indigenised in an African context using the Copperbelt in Zambia as a case study. The ecological crisis worldwide has given rise to the call for everyone to work together to start caring about our natural environment. In theology, the response to this call received the name eco-theology. By means of a literature review, ethnographic information and governmental legislation, the article tries to illustrate how eco-theology could and should be indigenised in an African context using the Copperbelt in Zambia as a case study. This article makes an attempt to contribute to the needed ecological renewal by reinterpreting two traditions that inform thinking on the Copperbelt: Christianity and African traditional religion. The supernatural belief of the Lamba people is no longer embodied in this creation, and it is not too late for the people to form any indigenous environmental protection movement to protect the sacredness of mother Earth from further contamination and exploitation by strengthening, maintaining and respecting the traditional teachings and the cultural laws. Obedience to God’s command to tend creation is a quest for continued creation by humans, so that value is added to what is already in existence. This is embodied making the place we live in more beautiful, appealing and peaceful. Fruitfulness with sustainability becomes core values for interdependence and earth keeping.Contribution: We wish to address the ecological situation of the mining industry in Zambia from a theological perspective by assessing the impact of the copper mining and processing industry on humans, their environment and nature and by showing how the traditions of African traditional religion (ATR) thought can be transformed into tools to oppose this ecological disaster.


2014 ◽  
Vol 42 (5) ◽  
pp. 216-233 ◽  
Author(s):  
Kepa Artaraz ◽  
Melania Calestani

In recent decades there has been increasing interest in academic, governmental, and nongovernmental circles worldwide in developing universal definitions of well-being. Governments have progressively shifted their policies on this concept and are currently engaged in improving the well-being of their populations. Bolivia’s concept of suma qamaña (living well together) is broader than “well-being,” emphasizing the importance of harmonious relations between nature and human beings and providing an important link to sustainability that current conceptions of well-being fail to make. Exploring the concept is highly relevant at this historical moment because the Morales government is engaged in a wide-ranging process of social transformation to implement it. Its translation into public policy and the adoption of a development model consistent with it have proved problematic. While the introduction of the concept into the National Development Plan, the new constitution, and the Law of Mother Earth has addressed the need to move from individualized understandings of well-being to collective ones, the government has not overcome the conflict between growth-driven approaches and sustainability that is inherent in all its legislation. Moreover, understandings of the concept are constantly being negotiated and transformed, calling for an understanding of it that is rooted in people’s practices and beliefs rather than in theoretical constructions. En las últimas décadas ha habido un creciente interés en los círculos académicos, gubernamentales y no gubernamentales de todo el mundo en el desarrollo de las definiciones universales de bienestar. Los gobiernos han cambiado progresivamente sus políticas en este concepto y se dedican actualmente a la mejora del bienestar de sus poblaciones. Concepto de suma qamaña (vivir bien) de Bolivia es más amplio que el “bienestar,” enfatizando la importancia de las relaciones armoniosas entre la naturaleza y los seres humanos y proporcionando un vínculo importante con la sostenibilidad que las concepciones actuales de bienestar no pueden hacer. Explorar el concepto es muy relevante en este momento histórico, porque el gobierno de Morales está involucrado en un amplio proceso de transformación social para implementarla. Su traslación en las políticas públicas y la adopción de un modelo de desarrollo coherente con ella han demostrado ser problemático. Si bien la introducción de este concepto en el Plan Nacional de Desarrollo, la nueva Constitución, y la Ley de la Madre Tierra ha abordado la necesidad de pasar de entendimientos individuales de bienestar a los colectivos, el gobierno no ha superado el conflicto entre los enfoques impulsados por crecimiento y la sostenibilidad que es inherente a toda su legislación. Por otra parte, las comprensiones del concepto están siendo constantemente negociados y transformados, reclamando una comprensión que está enraizada en las prácticas y creencias de las personas y no en las construcciones teóricas.


2019 ◽  
Vol 80 (4) ◽  
pp. 845-863
Author(s):  
Daniel Minch

Edward Schillebeeckx’s theology of creation can serve as a foundation for authentic Christian self-understanding in relation to the ecological crisis. Schillebeeckx provides a Thomistic view of humanity and creation as both autonomous and “given” from God. Schillebeeckx’s anthropocentric “creation faith” and nuanced view of secularization provide a way of preserving the uniqueness of humanity without devaluing nature. Structural parallels with Pope Francis’s Laudato Si’ are developed in order to provide a fundamental-theological foundation for determining the proper role of human beings in relation to creation.


2018 ◽  
Vol 5 (1) ◽  
pp. 82-90
Author(s):  
Ady Soejoto ◽  
Harti Harti ◽  
Luqman Hakim ◽  
Muhammad Abdul Ghofur

Masih sedikitnya pilihan media yang dapat digunakan dalam pembelajaran hybrid mendorong pentingnya mengembangkan media pembelajaran interaktif yang sesuai dengan kebutuhan mahasiswa Universitas Negeri Surabaya khususnya untuk Mata Kuliah Teori Ekonomi Mikro. Oleh karena itu, penelitian ini bertujuan untuk mengembangkan media pembelajaran ekonomi mikro interaktif berkarakter pembelajaran hybrid. Metode pengembangan media ini menggunakan model pengembangan ADDIE dengan target output yaitu aplikasi media pembelajaran Ekonomi Mikro interaktif yang bisa dijalankan di perangkat Android dan Windows. Subjek penelitian ini adalah pembelajaran pada Program Studi Pendidikan Ekonomi Pascasarjana Unesa. Setelah dilakukan analisis sampai pengembangan selama sekitar 4 bulan dihasilkan output aplikasi media pembelajaran interaktif ini yang bisa dijalankan pada sistem operasi Windows dan Android untuk diterapkan pada pembelajaran hibrid komplementer mata kuliah Teori Ekonomi Mikro. Media pembelajaran ini masih sangat mungkin untuk dikembangkan lagi, baik dari sisi materi, tampilan format maupun assessmen.Kata kunci: pembelajaran hybrid, media pembelajaran, interaktif DEVELOPING MICROECONOMICS INTERACTIVE LEARNING MEDIA WITH HYBRID LEARNING CHARACTERISTICSAbstractThis study aims to develop a hybrid micro-economic interactive learning media, because of the minimum of media selection that can be used in hybrid learning was less to encourages learning process. This development also important to accordance with the needs of students in the State University of Surabaya, especially for the Course of Microeconomic Theory. This method of media development using the ADDIE development model with the target output is an interactive Micro-learning learning media applications that can run on Android and Windows devices. After the development process for about 4 months generated the output of this interactive learning media applications that can run on Windows and Android operating system to apply to complementary hybrid learning subjects Micro Economic Theory. Learning media is still very likely to be developed again, both in terms of materials, display formats and assessment.Keywords: hybrid learning, learning media, interactive


2020 ◽  
Vol 5 (2) ◽  
pp. 151
Author(s):  
Buce Trias Hanggara ◽  
Noveria Anggraeni Fiaji ◽  
Prima Zulvarina

Research and development of AKSARA: interactive digital pocketbooks, focusing on the development of a mobile application based on ethics of politeness and academic corruption, introduced as a form of early learning for Brawijaya University students. This research method was a mixed-method type. The development of digital pocketbooks was using a Recursive, Reflective, Design and Development model or can be abbreviated as R2D2. In the development of digital pocketbooks, the focus was on the three development focuses of R2D2, namely (1) Focus on determination; (2) Focus on developing product design, as well as its trials, and; (3) Focus on dissemination in accordance with the context of the development’s environment and needs. The results from the research and development process was a pocketbook app using mobile platform, which makes the product more ubiquitous. Applying the concept of gamification, this application has several interesting functions that stimulate user interaction. AKSARA provides ethics of politeness and academic corruption materials which are divided into systematic chapters and subchapters, each of them contains a quiz to measure user's understanding of the material. The correctness of answers and speed in answering the question determined the points received by users which can decide the user’s level and its ranking in the leaderboard. Users can also share their profiles in social media such as Instagram and Facebook. 


2020 ◽  
Vol 8 (4) ◽  
pp. 487
Author(s):  
Yuji Nagata

Xenobiotics are released into the environment by human activities, and they often cause problems such as environmental pollution, since most such compounds cannot be readily degraded, and have harmful effects on human beings and the natural ecosystem [...]


2013 ◽  
Vol 7 (2) ◽  
pp. 157-173 ◽  
Author(s):  
Reza Barmaki

Abstract This article provides a theological account of murder, that is, its significance within the broader context of God’s plan for creation. It argues that God’s prohibition of murder, understood as abuse of the powerless, is due to God’s broader concern with the maintenance of cosmic justice (cosmic harmony), which is required for the preservation of creation. Murder detracts from God’s cosmic justice in that it damages an aspect of justice that is related to human beings: social justice. Social justice is achieved through protection of the weak. In short, murder, as the ultimate act of oppression of the weak, constitutes social injustice and results in the disruption of God’s cosmic harmony.


2017 ◽  
Vol 7 (10) ◽  
pp. 927
Author(s):  
Minglan Zhang ◽  
Fade Wang

Aldo Leopold is an American author, scientist, ecologist, conservationist, environmentalist, whose most outstanding and representative work A Sand County Almanac is filled with abundant and deep ecological thoughts. This paper intends to explore Leopold’s ecological thoughts in this book. First, Leopold redefines the relationship between nature and human beings. He states that human beings are part of nature and should show love and respect for it; second, Leopold proposes the famous and significant land ethic theory, which establishes a basis for new ecological ethics. He enlarges the ethic range to land and to the whole nature, sets the criteria of land ethic, and describes the importance of ecological conscience which is fundamentally helpful to solve ecological crisis and protect the ecosystem; third, Leopold elaborates on the values of wilderness, such as the recreational value,the ecological value, the aesthetic value, the scientific value, the ecological value and the cultural value.Nowadays, all these ecological thoughts are still meaningful for people to know and love the nature, to protect the land and the wilderness.


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