scholarly journals RELASI AGAMA DAN SAINS DALAM STUDI ISLAM DI PTAI

2018 ◽  
Vol 9 (1) ◽  
pp. 1-19
Author(s):  
Rasmianto Rasmianto
Keyword(s):  
Nineteenth Century ◽  
Human Life ◽  
Modern Science ◽  
Educational Institutions ◽  
Modern World ◽  
Religion And Science ◽  
The Real ◽  
Secularization Theory ◽  
The Church

It cannot be denied that religion and science play im portant roles in human life. The development of science in this modern world does not automatically reduce the influence of religion in human life, as predicted by the secularization theory. The fact that religion and science tend to be firmer interests many people, especially concerning the relation between them. Many perspectives and religious doctrines that seem in contradiction with the theory of modern science may arouse a conflict behveen religion and science. The case of execution to Galileo by the church in the nineteenth century and the long debate between the supporters of the Evolution and those of the Theory of Creation are the real proofs of the conflict between religion and science. To avoid the conflict, many people have tried to find the most appropriate model of relation. In the contemporary era, the "new flow" discussion of religion and science emerges. The discussion not only focuses on the level of discourse but also implementation. Many studies of integrativeinterconnection between religion and science in Islamic tertiary educational institutions indicate the efforts to match religion with science.

Christian civilization and Italic civilization: Italian Catholic theses from Gioberti to Pius XII

1997 ◽  
Vol 33 ◽  
pp. 475-486 ◽  
Author(s):  
Oliver Logan
Keyword(s):  
Nineteenth Century ◽  
Social Order ◽  
Modern World ◽  
Large Measure ◽  
The Future ◽  
Revolutionary Ideology ◽  
Christian Order ◽  
Universal Order ◽  
The Church

‘Civilization’ was a major keyword in the Italian Catholic discourse of the nineteenth century and the first half of the twentieth. Indeed Catholic Christian civilization was seen as synonymous with true civilization itself insofar as the post-classical era was concerned. The concept of ‘Christian civilization’ was closely allied to that of cristianità, as distinct from cristianesimo (Christianity). The terms cristianità and chrétienté, like English ‘Christendom’, had originally had primarily geographical connotations, but in post-Revolutionary Catholic thought they acquired connotations of a Christian order of society under the leadership of the Church, the evils of the modern world being presented as consequences of its breakdown. The allied discourse on ‘Christian civilization’ itself in the Italian Catholic world, as in the French one, was in large measure reactionary in character, associated with Counter-Revolutionary ideology and with opposition to liberalism. It asserted that a return of society to the Church was a precondition of social order. Thus the myth of a lost universal order offered a paradigm for the future.

Undergraduates Discover Pierre Teilhard de Chardin

Horizons ◽  
1992 ◽  
Vol 19 (2) ◽  
pp. 277-287
Author(s):  
John M. Ballweg
Keyword(s):  
College Students ◽  
Human Life ◽  
Modern World ◽  
High Tech ◽  
Religion And Science ◽  
The Future ◽  
Pierre Teilhard De Chardin ◽  
The Relationship ◽  
Human Kind

AbstractOne does not read far or engage in a discussion about the complexity of the modern world without sensing an evolutionary vision which reflects the thought of Teilhard de Chardin. College students who are introduced to the Teilhardian vision respond in positive and creative ways. Teaching such a course reveals insights into young people's reaction to the present and future implications of a high-tech society. In an age of increasing control over the forces of nature by human-kind, crucial questions emerge. Two concerns attract students to Teilhard: fear of the future in terms of the direction and quality of human life; and an interest in the relationship between religion and science, which indicates substantive attitudes of a younger generation toward faith in God. Whether there is agreement with Teilhard is not the question, but the fact that he has pressed us to face the issues.

scholarly journals СОЦІАЛЬНА ПОЛІТИКА ПРАВОСЛАВНИХ ЦЕРКОВ УКРАЇНИ В КОНТЕКСТІ ДЕРЖАВНОГО УПРАВЛІННЯ

2019 ◽  
Vol 82 (1) ◽  
pp. 58-67
Author(s):  
MARTYSHYN D.,
Keyword(s):  
Social Policy ◽  
Human Life ◽  
Positive Influence ◽  
Modern World ◽  
Professional Activity ◽  
The Social ◽  
Science Philosophy ◽  
The Individual ◽  
Doctrine Of The Church ◽  
The Church

У статті подано виклад сучасних теоретичних засад соціальноїполітики українських православних церков і практичної діяльностірелігійних громад в умовах процесів глобалізації. Показано взаємозв’язоксоціального вчення церкви з державним управлінням, політологією,філософією та соціологією. Осмислено актуальні проблеми в реалізаціїсоціального служіння церков та можливі шляхи модернізації соціальноїполітики церкви. Автор вважає, що соціальна сфера не лише суспільства,але й церковного буття являє собою складну й динамічну парадигмудуховного й соціального розвитку сучасного світу. Вонахарактеризується низкою різнобічних параметрів, які окреслюютьпарадигми життєдіяльності людства. Оскільки особисте життя,професійна діяльність і місія християнина відбуваються у життідержави, то й будь-які зміни у ній приводять до змін у становищіокремої людини, і навпаки. Соціальна політика церкви є одним з головнихнапрямів місії церкви у сучасному світі і має відповідати теологічнійдумці християнства. Ігнорування релігійними громадами питаннясоціальної політики може призвести до втрати конструктивного йпозитивного впливу релігії на життя суспільства. The article describes the modern theoretical foundations of social policy ofUkrainian Orthodox Churches and the practical activities of religiouscommunities in the conditions of globalization processes. The interrelation ofthe social doctrine of the Church with public administration, political science,philosophy and sociology is shown. The actual problems in implementing thesocial service of Churches and possible ways of modernizing the social policyof the Church are comprehensively understood. The author believes that thesocial sphere not only of society, but also of Church life is a complex anddynamic paradigm of spiritual and social development of the modern world. Itis characterized by a variety of versatile parameters that outline the paradigmsof human life. Since the personal life, professional activity and mission of aChristian occur in the life of the state, then any changes in it lead to changes inthe situation of the individual and vice versa. The social policy of the Church isone of the main directions of the mission of the Church in the modern worldand should correspond to the theological thought of Christianity. Ignoring byreligious communities the issue of social policy can lead to the loss of theconstructive and positive influence of religion on society

scholarly journals The origin of scientific activities and science in ancient timesBilimsel faaliyetlerin kökeni ve Eski Çağ’da bilim

2017 ◽  
Vol 14 (3) ◽  
pp. 2453
Author(s):  
Sırrı Tiryaki
Keyword(s):  
Human Life ◽  
Medical Science ◽  
Modern Science ◽  
The State ◽  
English Abstract ◽  
Educational Institutions ◽  
Human Beings ◽  
World Science ◽  
The World ◽  
Ancient Times

The first inventions made by the first humans on earth to survive started the beginning of first scientific activities. The first instruments made of bone and stone are a product of this philosophy. The fact that human beings begin to lead a life based on settled life means the world science develops rapidly. Because the settled life enabled the establishment of villages and cities for world civilization and the commencement of trade. Along with all these things, concepts such as writing, books, literature, library, astronomy, mathematics, chemistry and physics began to enter into human life. The discovery of mining revealed the facts like armed soldiers, armies and states. Along with the concept of the state, scientific activities have become more systematic and more widespread. Because it is known that states supported scientific activities within their borders. For example, the creation of the writing by the Sumerian civilization, the preparation of textbooks, the development of the calendar, the development of medical science in Egypt, the invention of the compass by the Chinese civilization, the opening of the museum in Alexandria in the Hellenistic Age and the starting of the studies about anatomy in this museum, the opening of a three different educational institutions in Rome, were all happening as a result of the encouragement and support of the respective states. In this study, we tried to put forth that all the scientific activities in the Old Era the basis of the modern science as well.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetYeryüzündeki ilk insanların hayata kalabilmek için yaptıkları ilk icatlar aynı zamanda ilk bilimsel faaliyetleri başlamaktadır. Kemik ve taştan yapılan ilk aletler bu felsefenin bir ürünüdür. İnsanoğlunun yerleşik yaşama dayalı bir hayat sürdürmeye başlaması ise dünya biliminin hızla gelişmesi anlamına gelmektedir. Çünkü yerleşik yaşam dünya uygarlığı için köylerin ve kentlerin kurulması ve ticaretin başlaması demekti. Bütün bunların yanı sıra yerleşik yaşamla birlikte yazı, kitap, edebiyat, kütüphane, astronomi, matematik, kimya ve fizik gibi kavramlar insan hayatına girmeye başladı. Madenciliğin keşfi ise silahlı askerler, ordular ve devletler gibi olguları ortaya çıkardı. Devlet kavramıyla birlikte bilimsel faaliyetler daha sistematik hâle geldi ve daha da yaygınlaştı. Çünkü devletlerin kendi sınırları içerisinde bilimsel aktiviteleri teşvikleri söz konusuydu. Örneğin yazının Sümer uygarlığı tarafından icat edilmesi, ders kitaplarının hazırlanması, takvimin geliştirilmesi, Mısır’da tıp biliminin oldukça gelişmesi, pusulanın Çin uygarlığı tarafından icat edilmesi, Helenistik Çağ’da İskenderiye kentinde müzenin açılması ve bu müzede anatomi alanında çalışmaların başlatılması ile Roma’da üç farklı eğitim kurumunun açılması gibi konuların tamamı dönemin söz konusu devletlerinin teşvik ve destekleri sonucunda gerçekleşen olgulardı. Çalışmamızda Eski Çağdaki bütün bu bilimsel faaliyetlerin aynı zamanda modern bilimin temelini oluşturduğunu ortaya koymaya çalıştık.

Science

2017 ◽  
Author(s):  
Laura J. Vollmer ◽  
Kocku von Stuckrad
Keyword(s):  
Nineteenth Century ◽  
Case Studies ◽  
Religion And Science ◽  
Comprehensive Overview ◽  
Conceptual Distinction ◽  
Complexity Thesis ◽  
The Relationship ◽  
The Church

This chapter provides a comprehensive overview of the ways religion and science have been related to each other since the nineteenth century, taking into account contemporary debates on the role of the church in society and of the professionalization of science. There are at least four different positions on how to conceptualize the relationship: the conflict thesis, the complexity thesis, the dynamism thesis, and the discursive perspective. Most discussions of the relationship between religion and science operate with a conceptual distinction that defines ‘religion’ and ‘science’ as clear, separate categories, which then are related to each other, creating rigid dichotomies. The chapter discusses integrative and discursive approaches that are more suitable to capture the complexity of meanings of ‘religion’ and ‘science’ and that attempt to move beyond problematic dichotomous constructions. Two case studies demonstrate the usefulness of discursive approaches for the study of religion and science.

Holy Materialism: An Examination of Lüthi's Die Soziale Frage im Lichte der Bibel

1948 ◽  
Vol 1 (3) ◽  
pp. 272-281
Author(s):  
David H. C. Read
Keyword(s):  
Modern World ◽  
Complete Agreement ◽  
Spiritual Values ◽  
The Real ◽  
Victorian Era ◽  
Concrete Situation ◽  
Present Generation ◽  
Human Material ◽  
The Church

A Danish friend remarked to me recently that he wished that preachers would stop attacking materialism. I found myself in complete agreement with his thesis that the current pulpit fashion of denouncing the materialism of the age is both muddleheaded and ill-timed. In the first place, it is highly questionable whether the present generation is more “materialist” (using the word in its worst sense) than, let us say, the Victorian era. What is more important, the phrase “materialism of the modern man ” o n the lips of Churchmen begs more than one question. In what sense is the Christian abstracted from the human material situation? And what is the remedy for materialism supposed to be? An abstract “ spiritualism ”? A flight from the concrete situation in which we all have to earn a living? If the answer is that by “ materialism ” the Church to-day means an obsession with things with a consequent neglect of spiritual values, we do well to ask whether that is indeed the problem of the modern world, or whether it is not more true that the real battlefield is the sphere of these spiritual values, the ideologies in whose name things are controlled.Walter Ltithi's recent booklet,Die Soziale Frage im Lichte der Bibel, is a realistic effort to bring an informed and Reformed insight to bear on the sociological questions of to-day.

scholarly journals Theology of incarnation - the latest word about the freedom of Greek Orthodox thought

2019 ◽  
pp. 14-22
Author(s):  
Tetiana Havryliuk
Keyword(s):  
Human Life ◽  
Modern World ◽  
Greek Orthodox ◽  
New Horizons ◽  
Christian Anthropology ◽  
Holistic Understanding ◽  
Key Issues ◽  
New Interpretation ◽  
Definition Of ◽  
The Church

The article analyzes the key issues of the theology of the modern Greek theologian Chrysostomos Stumulis. Emphasizing the need for the development of Orthodox thought and a clear definition of its place and role in the modern world, the theologian raises issues that are a definite taboo not only for Orthodoxy, but for Christianity as a whole. The problem of the correlation of Eros love and Agape love acquires a new interpretation from theologian, which reveals new horizons for the creation of the latest Christian anthropology. In this context, the view of the theologian is revealed on the relationship between the key anthropological categories of Christianity - faith, love and freedom. Violation of their interaction generates a distorted embodiment of these qualities, which necessitates degradation both of society and of man. The theologian emphasizes that the inability of the Church for millennia to boldly raise the question of the nature of Eros and give him a worthy place in the nature of incarnation limits both the Church and the understanding of Christ. Modern theological thought must respond to problems that are too acute in society, despite the fact that they can be a challenging task for Orthodoxy. The ability of theology to respond to them, generates a "high risk" theology, which has the determination to speak and show the morbidity of an idealized past, dare to point out that some aspects of universally accepted truths are obsolete. The formation of a culture of embodiment is the basis upon which the theologian develops the Theology of the Word of the Flesh. Spirituality, which denies incarnation, in the opinion of the author, appears as pastoral idolatry and leads to dehumanization of society. Understanding the culture of theology as a manifestation of the culture of the flesh, as an expression of all aspects of human life in the perspective of their transformations through the Person of the Incarnate, appears as a continuation and expansion of creation. Love requires the adoption of matter and the human body. Only in this sense disclosure of a human as a Person, in the full extent of his creative spirit. Holistic understanding and a fair assessment of love - eros describes it as an opportunity for revelation and knowledge of both human personality and divine. Violating questions of love, sexuality, desire and satisfaction, the theologian indicates that they have not only anthropological nature, but are a holistic manifestation of the essence of the church body. Consequently, the accusation of Eros by Orthodox theologians points to an inhuman society, full of objections and accusations in human existential self-consciousness. The theologian draws attention to the need for theological discourse in the 21st century in the context of the formation of modern anthropology, in the aspect of disclosure of its completeness, which was lost in the abolition of theology.

U-4 The Importance & Significance of DNA Evidence in Islamic Shari'ah

2020 ◽  
Vol 4 (2) ◽  
pp. 63-80
Author(s):  
Zain-ul-Abdin Arijo
Keyword(s):  
Islamic Law ◽  
Human Life ◽  
Modern Science ◽  
The Body ◽  
Whole Body ◽  
Modern World ◽  
Dna Testing ◽  
Dna Evidence ◽  
Research Article ◽  
History Of

This research article discusses facts about DNA. It is the building block of the body that plays an important role in making the whole body. It is the inherent substance of not only humans but also all other organisms, which is the key to sharing information from parent to child. All genetic information has been structured to transmit traits from one generation to the next, and also to discover the history of DNA. DNA is not only discovered by accident, but by research, it is discovered in its proper way, along with its existence and production. In the light of modern science and Islamic law, the effects and results of DNA tests have also been made clear that Islam has made everything clear like glass even though a single test can produce positive results. DNA testing is specifically designed to help you answer our questions about childbirth. This article mentions several Islamic rules regarding human life. DNA testing is a new and innovative technique. Which is done for different purposes but in the light of Islam unlike the modern world, it has a different view.

Mary and Roman Catholicism in Mid Nineteenth-Century England: The Poetry of Edward Caswall

2004 ◽  
Vol 39 ◽  
pp. 308-318
Author(s):  
Nancy M. de Flon
Keyword(s):  
Nineteenth Century ◽  
Roman Catholic ◽  
Modern World ◽  
Roman Catholicism ◽  
Catholic Theology ◽  
Immaculate Conception ◽  
The Church

In her article on the nineteenth-century Marian revival, Barbara Corrado Pope examines the significance of Mary in the Roman Catholic confrontation with modernity. ‘As nineteenth-century Catholics increasingly saw themselves in a state of siege against the modern world, they turned to those symbols that promised comfort’, she writes. Inevitably the chief symbol was Mary, whom the ‘patriarchal Catholic theology’ of the time held up as embodying the ‘good’ feminine qualities of chastity, humility, and maternal forgiveness. But there is another side to Mary that emerged as even more important and effective in the struggle against what many Catholics perceived as contemporary errors, and this was the militant figure embodied by the Immaculate Conception. The miraculous medal, an icon of Catherine Laboure’s vision of the Virgin treading on a snake, popularized this concept. The crushing of the snake not only had a connection to the doctrine of the Immaculate Conception; it also symbolized victory over sin, particularly the sins of the modern world. ‘Thus while the outstretched arms of the Immaculate Conception promised mercy to the faithful, the iconography of this most widely distributed of Marian images also projected a militant and defiant message that through Mary the Church would defeat its enemies’.

After Nineteen Years, Let Us Begin

Worldview ◽  
1964 ◽  
Vol 7 (12) ◽  
pp. 11-13
Author(s):  
William V. O'Brien
Keyword(s):  
Mental Illness ◽  
Modern World ◽  
Juvenile Delinquent ◽  
Real Problem ◽  
Professional Advice ◽  
The Real ◽  
Vatican Council ◽  
The Church

Two paragraphs of Schema XIII, on the Church and the Modern World, have been briefly debated by the Vatican Council and will be considered when it reconvenes. They bring to mind the following parable: Once there was a parent whose son was a chronic juvenile delinquent. Early on the boy displayed spectacular anti-social tendencies and everyone urged that the professional advice of psychiatrists be solicited and followed. But for nineteen years the parent avoided a showdown, only occasionally facing the real problem. Rather, his concern took the form of deploring and attempting to deal only with the manifestations of bis son's underlying mental illness. Finally, in despair, the father took the son to the first psychiatrist who was available for a half-hour interview.

Sign in / Sign up

Export Citation Format

Share Document