scholarly journals BUILDING COMMUNICATION BETWEEN FAMILY MEMBERS AS A FORT OF FAMILY RESILIENCE

1970 ◽  
Vol 21 (2) ◽  
pp. 249-262
Author(s):  
Jeri Ariansyah

This paper discusses about building communication between family members as a fortress of family resilience. The family is the basis for maintaining diversity, the family is very important to maintain the social understanding of family. As social beings, humans are never separated from communication. Communication is often a fundamental problem in one's family household relations, especially what often becomes a conflict is communication between husband and wife who lacks understanding of the concept of communication patterns in the family in order to maintain family resilience in the household. The purpose of this paper is to provide and express the concepts and principles of communication in the family so that it can be a solution on how to build communication in the family that can fortify family resilience. As for the focus in this paper is how the concept of communication patterns, communication as an ethical value to realize family resilience, communication as the realization of ma'ruf relationships in the family, the theory of ethical values ​​and their relevance to the family communication system and the concept of family resilience. This paper is included in the type of normative legal research literature (library research). By using a conceptual approach and a statutory approach. the type of data in this study using qualitative data. The results of this paper conclude that family resilience is very influential on the concept of communication in the family. By understanding the concepts and principles of communication patterns between family members, they can maintain resilience and strength in the family, so that they can realize the purpose of marriage, namely forming a sakinah, mawaddah and rahmah family as contained in the Qur'an Surah Ar-Rum verse 21. Keywords: communication, family resilience, social

2017 ◽  
Vol 2 (1) ◽  
pp. 96
Author(s):  
Marty Mawarpury ◽  
Mirza Mirza

The family is the smallest institution in society. A generation is forming from a family. That is why, the building of a family must strong to produce a formidable generation. Family toughness is determined by the foundation of the family builder. Resilience is often defined as endurance. Resilience is generally defined as the ability to overcome adversity, or to thrive despite challenges and difficulties in life. The concept of resilience is becoming increasingly popular in research on the ways people, families and communities recover from trauma, such as trauma from disasters, wars, or the loss of family members. A study of family resilience becomes important because the family is where people grow and develop. In addition, the family is the site of the main activity of the person so that the family become a quality determination of a person facing the future. To understand the process of family resilience, a multi system review is necessary in view of family conditions. The ecological perspective put forward by Urie Bronfenbrenner builds a model of interrelated relationships between families and between families and the social context.


Author(s):  
Shenique S. Thomas ◽  
Johnna Christian

This chapter draws from a qualitative study of incarcerated men to investigate the social processes and interactions between both correctional authorities and family members that inform their sense of belonging and legitimacy. It reveals that prison visitation rooms present a complex environment in which incarcerated men have access to discreet periods of visibility and relevance to their family members and the broader community. There are, however, several precarious aspects to these processes. The family members who are central to enhancing men’s visibility and legitimacy are primarily women from economically disadvantaged, racial, and ethnic minority groups, resulting in their own marginalization, which is compounded within prison spaces. By illuminating both the challenges and opportunities of familial connections, this chapter informs a social justice framework for understanding the experiences of both incarcerated men and their family members.


2019 ◽  
Vol 23 (4) ◽  
Author(s):  
Rita de Cássia Melão de Morais ◽  
Tania Vignuda de Souza ◽  
Isabel Cristina dos Santos Oliveira ◽  
Juliana Rezende Montenegro Medeiros de Moraes ◽  
Elena Araújo Martinez ◽  
...  

ABSTRACT Objective: To analyze the role of the social network configured by the family/companion and their implications for their stay during the hospitalization of the child in the pediatric hospitalization unit. Method: Qualitative study with ten family members/companions of hospitalized children. Data collection was done through the technique of individual interview, which occurred in the period from February to December 2015. The analysis was thematic, in light of the theoretical reference of "Social Networks" described by Lia Sanicola. Results and discussion: The main role of the social network was emotional and material support, and the main components of this network were: companion, mother, aunt and daughter, as well as nursing team, physician and other family members/companions. Final considerations and implications for the practice: It was verified that the totality of the interviewees was female, however, the husband was the most important member of the social network for the family members involved, since they perform the material/financial and emotional function. In addition, the participants consider that they are responsible for all care to the family and, in the condition in that they are, they understand it as a favor provided by the other members of the network. Identifying the composition of the social networks of family members/companions provides a better targeting of care in order to strengthen the social support received.


Author(s):  
Elizabeth Kiely ◽  
Debbie Ging ◽  
Karl Kitching ◽  
Máire Leane

This article considers qualitative data collected from 78 parents in an Irish study on the commercialisation and sexualisation of children. It makes a distinctive contribution in showing that the framework of family display (Finch, 2007) can be productively applied to the entire field of family consumption. It shows that consumption narratives can be viewed as a tool that is used to display family – in other words, showing how family is done – to internal family members and to outsiders. While family display has been more often applied empirically with non-conventional families, its relevance for all families is reasserted by our data. Our application of the family display framework shows that middle-class parenting ideals are stretched and can become unstuck when displayed by middle-class parents, the constituency most associated with their production and propagation.


Author(s):  
Esther Muddiman ◽  
Sally Power ◽  
Chris Taylor

This chapter evaluates all of those factors that might complicate the straightforward sharing of values and practices between different family members. The family is widely regarded as a socialising agent, and parents, in particular, are seen to play a pivotal role in providing their children with a framework for interpreting and navigating the social world. However, there are manifold other events, relationships, and experiences that combine to shape an individual's perspective of, and engagement with, civil society. Drawing on survey, interview, and family tree data, the chapter considers the range of influences that participants identified, highlighting some of the things that might frustrate the intergenerational sharing of values and practices. It also looks at variation and difference within families, investigating how the bringing together of two previously unconnected families through marriage or partnership is negotiated in relation to social and political perspectives.


The family experience of cancer 100 Children and families 102 Employment and finances 104 Culture and the meaning of cancer 106 Gender, age, and cancer 108 Ethnicity and cancer 110 Threats to personal identity 112 Most people experience cancer within the context of their family. What constitutes a family varies considerably, but it generally means a household, or those people one is closest to, whether they are related by blood or not. Family members as ‘carers’ have a significant role in providing physical and emotional care during the cancer journey. The experience of cancer is shared within the family in a number of ways....


2015 ◽  
Vol 2 (2) ◽  
Author(s):  
Cokorda Istri Indraswari Pemayun ◽  
Putu Nugrahaeni Widiasavitri

Problems in dating relationship may lead to violence such as emotional abuse that usually can lead to physical abuse and sexual abuse. The need for the role of parents in control and give examples of behaviour to adolescents directly or indirectly. Children will bring exemplified parents into the social environment as communication patterns. Family communication patterns is divided into four, namely Pluralistic, Consensual, Laissez-Faire, and Protective. Communication patterns are different in every family will indirectly establish a different personality for each adolescents. Based on the exposure, this study has the objective to determine differences in emotional abuse in adolescents who are dating is based on communication patterns within the family. Subjects in this study were 75 people late adolescents who are dating and live with parents at Udayana University. Instruments in this research is the Emotional Abuse scale and Revised Family Communication Pattern (RFCP) scale. One Way ANOVA analysis results showed p=0,031 (F=3,138; p<0,05) can thus be noted that there are differences in emotional abuse in adolescents who are dating is based on communication patterns within the family. Differences are also evident from the pattern of Pluralistic group communication and Laissez-Faire contained probability value p=0,043 (p<0,05), which means that Ho is rejected or there is a difference between communication patterns within the family group pluralistic and Laissez-Faire. Adolescents who grew up with communication patterns Laissez-Faire has a higher tendency to do emotional abuse in couples than adolescents who grew up with pluralistic communication patterns.   Keywords: emotional abuse, family communication pattern, late adolescents, RFCP, Pluralistic, Consensual, Laissez-Faire, Protective


2020 ◽  
Vol 11 (1) ◽  
pp. 79
Author(s):  
M. Nur Kholis Al Amin

Family is the main foundation for character formation and the role of family members. In addition, the family also plays a major role in the patterns of interaction that exist in people’s lives.  However, the development and changes that occur in society can effect the pattern (role) of family life. Today, the development of science and technology is able to influence the shape of society’s life structure toward the “modern society”, one of the impact on family structure is the existance of madern family, which is characterized by the intensity of meetings among family members is increasingly “limit” due to the high level of activity outside the household, such as: children who are out of town school, husband and wife career, husband who works outside the city and see also. Moreover, because the development of communication, so this can be made as a means to build family resilience. Therefore, this article will try to examine communication systems as a significant element to build family resiliaence throught historical contex and sociological approaches, where the presentasion is by integrating, describing, and the analyzing social phenomena—modern family life patterns, changes and developments in technology, communication—using “nilai etik theory” through several rules of Islamic communication as the value of communicating in the family. So that, when viewed from “nilai etik theory” develop by Rahman, conclusions can be obtained, that there are several elements of a very close relationship to the principles of Islamic communication, development of family structure, and family resilience as a way to build a family that is a sakinah, mawaddan and rahmah.Dewasa ini, perkembangan ilmu pengetahuan dan teknologi mampu mempengaruhi bentuk struktur kehidupan masyarakat ke arah “masyarakat modern”, yang salah satu dampaknya berpengaruh terhadap struktur yang ditandai dengan terbatasnya tingkat intensitas pertemuan antar anggota keluarga karena tingginya aktivitas di luar rumah tangga, seperti; anak yang sekolah atau kuliah di luar kota, suami-istri yang berkarir, suami yang bekerja di luar kota, dan sebaliknya. Lebih lanjut, karena perkembangan alat komunikasi yang semakin maju, maka hal tersebut dapat  dijadikan sebagai salah satu sarana untuk membangun ketahanan keluarga. Oleh karena itu, artikel ini akan coba menelaah sistem komunikasi sebagai unsur yang signifikan untuk membangun ketahanan keluarga melalui pendekatan historis (historical contex) dan pendekatan sosiologis, di mana pemaparannya dengan cara memadukan, mendeskripsikan, dan kemudian menganalisis fenomena sosial—pola kehidupan keluarga modern, perubahan dan perkembangan teknologi, komunikasi—menggunakan teori nilai etik melalui beberapa kaidah komunikasi Islam sebagai nilai berkomunikasi di dalam keluarga. Sehingga, apabila ditinjau dari “teori nilai etik” yang dikembangkan oleh Rahman, dapat diperoleh kesimpulan, bahwa terdapat beberapa unsur hubungan yang sangat erat terhadap prinsip-prinsip komunikasi Islam, perkembangan struktur keluarga, dan ketahanan keluarga sebagai jalan untuk membangun keluarga yang sakinah, mawaddah dan rahmah.


2018 ◽  
Vol 30 (2) ◽  
pp. 132-150
Author(s):  
Luthfi Amalia

Abstract:  Today's  family  character  is  well  known  as  millennial  family  because  the  family  social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, a family needs to maintain the value and function of family which become indicator of resilience of a family. Because family resilience will describe the quality of personality and behavior patterns of family members in interacting and socializing with the community. The indicators of family resilience based on family values and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millenial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family. Abstrak:  Karakter  keluarga  saat  ini  lebih  dikenal  dengan  keluarga  generasi  millennial  karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone  yang terkoneksi dengan internet untuk  berkomunikasi  antar  anggota  keluarga  dengan  media  social  (WhatsApp,  Line,  Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan   keluarga   yang   berubah   karena   adanya   kemudahan   mengakses   informasi   dalam penggunaan   teknologi   menimbulkan   tantangan   hidup   yang   semakin   berat   dalam   kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian  dan  pola  perilaku  anggota  keluarga  dalam  berinteraksi  dan  bersosialisasi  dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori  yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga  yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga.


2020 ◽  
Vol 7 (8) ◽  
pp. 707-722
Author(s):  
Ana Kuswanti ◽  
Munadhil Abdul Muqsith ◽  
Anna Gustina Zainal ◽  
Selly Oktarina

AbstractThis article wants to explain that the Coronavirus Disease or COVID-19 pandemic disrupts the structure of family life. Since the government suppressed physical distancing, it indirectly allowed almost 24 hours to be at home. The COVID-19 pandemic greatly tested family resilience. Positively, the impact of independent quarantine gives time to get to know each other deeply among family members. On the other hand, the more often family members meet increases boredom, which then causes friction to occur. This paper writes how the family communication management strategy when Pandemic COVID-19 to create a harmonious and prosperous family, conduct interpersonal communication, responsibility for the environment and family, intensity and direction of communication with a harmonious atmosphere, healthy parenting even in a physical atmosphere distancing or guarding the distance according to government recommendations. Keywords: family communication management, COVID-19 pandemic, family resilience AbstrakArtikel ini ingin menjelaskan bahwa pandemik Coronavirus Disease atau COVID-19 mendistrupsi tatanan kehidupan keluarga. Sejak pemerintah menekannya physical distancing atau penjagaan jarak secara tidak langsung memberikan waktu nyaris 24 jam berada di rumah. Pandemi COVID-19 sangat menguji ketahanan keluarga. Secara positif, dampak karantina mandiri memberi waktu untuk saling mengenal secara mendalam antar anggota keluarga. Disisi lain, semakin sering anggota keluarga bertemu meningkatkan rasa jenuh yang kemudian menimbulkan gesekan terjadi. Tulisan ini menulis bagaimana strategi manajemen komunikasi keluarga saat Pandemi COVID-19 sehingga tercipta keluarga yang harmonis dan sejahtera, melakukan komunikasi antar pribadi, tanggung jawab pada lingkungan dan keluarga, intensitas dan arah komunikasi dengan atmosfir yang harmonis, pola asuh hidup sehat walaupun dalam suasana physical distancing atau penjagaan jarak sesuai anjuran pemerintah. Kata kunci: manajemen komunikasi keluarga, pandemik COVID-19, ketahanan keluarga


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