scholarly journals PENILAIAN KETAHANAN KELUARGA TERHADAP KELUARGA GENERASI MILLENIAL DI ERA GLOBALISASI SEBAGAI SALAH SATU PONDASI KETAHANAN NASIONAL

2018 ◽  
Vol 30 (2) ◽  
pp. 132-150
Author(s):  
Luthfi Amalia

Abstract:  Today's  family  character  is  well  known  as  millennial  family  because  the  family  social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, a family needs to maintain the value and function of family which become indicator of resilience of a family. Because family resilience will describe the quality of personality and behavior patterns of family members in interacting and socializing with the community. The indicators of family resilience based on family values and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millenial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family. Abstrak:  Karakter  keluarga  saat  ini  lebih  dikenal  dengan  keluarga  generasi  millennial  karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone  yang terkoneksi dengan internet untuk  berkomunikasi  antar  anggota  keluarga  dengan  media  social  (WhatsApp,  Line,  Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan   keluarga   yang   berubah   karena   adanya   kemudahan   mengakses   informasi   dalam penggunaan   teknologi   menimbulkan   tantangan   hidup   yang   semakin   berat   dalam   kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian  dan  pola  perilaku  anggota  keluarga  dalam  berinteraksi  dan  bersosialisasi  dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori  yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga  yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga.

2018 ◽  
Vol 5 (2) ◽  
pp. 159-172
Author(s):  
Lutfi Amalia

Today's family character is well known as millennial family because the family social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, this study aims to determine the assessment of family resilience to millennial families in the era of globalization as one of the foundations of national resilience. The research method uses quantitative research to determine the assessment of family resistance to millennial families in the era of globalization. Participants in this study amounted to 115 families consisting of 47 husband respondents and 68 wife respondents. The indicators of family resilience based on family values ​​and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millennial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family.   Abstrak Karakter keluarga saat ini lebih dikenal dengan keluarga generasi millennial karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone yang terkoneksi dengan internet untuk berkomunikasi antar anggota keluarga dengan media social (WhatsApp, Line, Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan keluarga yang berubah karena adanya kemudahan mengakses informasi dalam penggunaan teknologi menimbulkan tantangan hidup yang semakin berat dalam kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian dan pola perilaku anggota keluarga dalam berinteraksi dan bersosialisasi dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga. Kata kunci: ketahanan keluarga, keluarga generasi millennial


2020 ◽  
Vol 11 (1) ◽  
pp. 79
Author(s):  
M. Nur Kholis Al Amin

Family is the main foundation for character formation and the role of family members. In addition, the family also plays a major role in the patterns of interaction that exist in people’s lives.  However, the development and changes that occur in society can effect the pattern (role) of family life. Today, the development of science and technology is able to influence the shape of society’s life structure toward the “modern society”, one of the impact on family structure is the existance of madern family, which is characterized by the intensity of meetings among family members is increasingly “limit” due to the high level of activity outside the household, such as: children who are out of town school, husband and wife career, husband who works outside the city and see also. Moreover, because the development of communication, so this can be made as a means to build family resilience. Therefore, this article will try to examine communication systems as a significant element to build family resiliaence throught historical contex and sociological approaches, where the presentasion is by integrating, describing, and the analyzing social phenomena—modern family life patterns, changes and developments in technology, communication—using “nilai etik theory” through several rules of Islamic communication as the value of communicating in the family. So that, when viewed from “nilai etik theory” develop by Rahman, conclusions can be obtained, that there are several elements of a very close relationship to the principles of Islamic communication, development of family structure, and family resilience as a way to build a family that is a sakinah, mawaddan and rahmah.Dewasa ini, perkembangan ilmu pengetahuan dan teknologi mampu mempengaruhi bentuk struktur kehidupan masyarakat ke arah “masyarakat modern”, yang salah satu dampaknya berpengaruh terhadap struktur yang ditandai dengan terbatasnya tingkat intensitas pertemuan antar anggota keluarga karena tingginya aktivitas di luar rumah tangga, seperti; anak yang sekolah atau kuliah di luar kota, suami-istri yang berkarir, suami yang bekerja di luar kota, dan sebaliknya. Lebih lanjut, karena perkembangan alat komunikasi yang semakin maju, maka hal tersebut dapat  dijadikan sebagai salah satu sarana untuk membangun ketahanan keluarga. Oleh karena itu, artikel ini akan coba menelaah sistem komunikasi sebagai unsur yang signifikan untuk membangun ketahanan keluarga melalui pendekatan historis (historical contex) dan pendekatan sosiologis, di mana pemaparannya dengan cara memadukan, mendeskripsikan, dan kemudian menganalisis fenomena sosial—pola kehidupan keluarga modern, perubahan dan perkembangan teknologi, komunikasi—menggunakan teori nilai etik melalui beberapa kaidah komunikasi Islam sebagai nilai berkomunikasi di dalam keluarga. Sehingga, apabila ditinjau dari “teori nilai etik” yang dikembangkan oleh Rahman, dapat diperoleh kesimpulan, bahwa terdapat beberapa unsur hubungan yang sangat erat terhadap prinsip-prinsip komunikasi Islam, perkembangan struktur keluarga, dan ketahanan keluarga sebagai jalan untuk membangun keluarga yang sakinah, mawaddah dan rahmah.


2020 ◽  
Vol 7 (8) ◽  
pp. 707-722
Author(s):  
Ana Kuswanti ◽  
Munadhil Abdul Muqsith ◽  
Anna Gustina Zainal ◽  
Selly Oktarina

AbstractThis article wants to explain that the Coronavirus Disease or COVID-19 pandemic disrupts the structure of family life. Since the government suppressed physical distancing, it indirectly allowed almost 24 hours to be at home. The COVID-19 pandemic greatly tested family resilience. Positively, the impact of independent quarantine gives time to get to know each other deeply among family members. On the other hand, the more often family members meet increases boredom, which then causes friction to occur. This paper writes how the family communication management strategy when Pandemic COVID-19 to create a harmonious and prosperous family, conduct interpersonal communication, responsibility for the environment and family, intensity and direction of communication with a harmonious atmosphere, healthy parenting even in a physical atmosphere distancing or guarding the distance according to government recommendations. Keywords: family communication management, COVID-19 pandemic, family resilience AbstrakArtikel ini ingin menjelaskan bahwa pandemik Coronavirus Disease atau COVID-19 mendistrupsi tatanan kehidupan keluarga. Sejak pemerintah menekannya physical distancing atau penjagaan jarak secara tidak langsung memberikan waktu nyaris 24 jam berada di rumah. Pandemi COVID-19 sangat menguji ketahanan keluarga. Secara positif, dampak karantina mandiri memberi waktu untuk saling mengenal secara mendalam antar anggota keluarga. Disisi lain, semakin sering anggota keluarga bertemu meningkatkan rasa jenuh yang kemudian menimbulkan gesekan terjadi. Tulisan ini menulis bagaimana strategi manajemen komunikasi keluarga saat Pandemi COVID-19 sehingga tercipta keluarga yang harmonis dan sejahtera, melakukan komunikasi antar pribadi, tanggung jawab pada lingkungan dan keluarga, intensitas dan arah komunikasi dengan atmosfir yang harmonis, pola asuh hidup sehat walaupun dalam suasana physical distancing atau penjagaan jarak sesuai anjuran pemerintah. Kata kunci: manajemen komunikasi keluarga, pandemik COVID-19, ketahanan keluarga


2021 ◽  
Vol 11 (2) ◽  
pp. 13-23
Author(s):  
Muhammad Al Aziz Nurfitrah ◽  
Agus Supriyanto

This study analyzes the direction of family resilience development from the perspective of IslamicLaw Compilation. This research is a field research, using descriptive methods with an interdisciplinaryapproach, such as the normative approach, the sociological approach and the psychologicalapproach. From the results of this study it can be concluded that Efforts to build family resilience areby improving family quality, through family development programs by increasing the role and qualityof the family. The components of family resilience are (1). Physical Resilience, related to the economiccapacity of the family. (2). Social Resilience, is the strength of the family in the application of religiousvalues, maintenance of bonds and commitment, effective communication, division and acceptance ofroles, setting goals and encouragement to progress, which will be a strength in dealing with familyproblems and having positive social relationships. (3). Psychological Resilience, The ability of familymembers to manage their emotions resulting in a positive self-concept and satisfaction with meetingneeds and achieving family development tasks. Thus a family that is not immune can be seen from theunderstanding between each family member in understanding the roles and functions as well as therights and obligations of each family member.


2021 ◽  
Vol 1 (2) ◽  
pp. 179-193
Author(s):  
Ely Muawanah

Family resilience consists of three things, namely physical, social, and psychological resilience. So, the application of this resilience pattern will lead to interactions between family members, so that happiness or family crises can emerge, such as juvenile delinquency. Thus the researcher is interested in comparing Elly Risman's thoughts and the concept of Islamic marriage. The focus of the studies examined in this article are: 1) What is the Pattern of Family Resilience to Prevent Juvenile Delinquency According to Elly Risman? 2) What is the pattern of family resilience to prevent juvenile delinquency according to the concept of an Islamic marriage? 3) How is the comparison between Elly Risman's thoughts and the concept of Islamic marriage in the pattern of family resilience to prevent juvenile delinquency? In this study, the authors took normative legal research. Based on the results and conclusions of research conducted by researchers, among others: 1) the concept of family resilience according to Elly Risman includes tips for being able to adapt and survive, factors of weakening family resilience, the impact of weakening family resilience, and efforts to maintain the family. 2) the concept of family resilience according to Islamic marriage includes the urgency of having a family, family goals, family wisdom, rights and obligations of family members, factors needed in family resilience as well as managing conflict and building family resilience. 3) The comparison of Elly Risman's thoughts and the concept of Islamic marriage in family resilience includes, Elly Risman's view on family resilience puts forward feelings that have an impact on psychology and family resilience that will have an impact on children's growth. Elly Risman also revealed the important role of parents in childcare. Whereas in the concept of Islamic marriage, it includes considering the purpose of having a family, prioritizing the rights and obligations of family members, and paying attention to equality.


Author(s):  
Nurul Hidayati

Surabaya is one of the cities with the highest divorce rates in East Java. One of the efforts made is to conduct interventions to improve family resilience in Surabaya. Activities to improve family resilience are carried out through understanding eight family functions and the implementation of the eight family functions. The goal of the equal family development activity is to increase the role of family members in realizing a quality and equal family. Other goals in the long term can reduce divorce rates and increase family resilience, increase gender equality in the family, improve the role and function of husband and wife in the family, increase the roles of men and women in educating children, and implement children's rights in the family. Socially, family resilience must be built through increasing the capacity of family members. Family resilience is also closely related to the gender construction that develops in society. This article aims to understand how an equal family building program is an effort to improve family resilience in Surabaya families. abstrakKota Surabaya termasuk kota yang memiliki tingkat perceraian yang tertinggi di Jawa Timur. Salah satu upaya yang perlu dilakukan yakni mengadakan intervensi untuk meningkatkan ketahanan keluarga pada keluarga-keluarga di Surabaya. Kegiatan peningkatan ketahanan keluarga yang dilakukan yakni melalui pemahaman delapan fungsi keluarga, dan praktek implementasi kedelapan fungsi keluarga tersebut. Tujuan Kegiatan Bina Keluarga Setara adalah meningkatkan peran anggota keluarga dalam mewujudkan keluarga berkualitas dan setara dalam relasi. Tujuan lain dalam jangka panjang dapat menurunkan angka perceraian dan meningkatkan ketahanan keluarga. Tujuan khusus yakni meningkatkan kesetaraan gender dalam keluarga, meningkatkan peran dan fungsi suami istri dalam keluarga, meningkatkan peran laki-laki dan perempuan dalam mendidik anak, dan menerapkan hak anak dalam keluarga. Secara sosial budaya ketahanan keluarga harus dibangun melalui peningkatan kapasistas anggota keluarga agar mampu melaksanakan peran dalam keluarga secara optimal. Ketahanan keluarga juga berkaitan erat dengan konstruksi gender yang berkembang dalam masyarakat. Secara ringkas, artikel ini bertujuan untuk memahami bagaimana program bina keluarga setara sebagai upaya meningkatkan ketahanan keluarga pada keluarga Surabaya.


2021 ◽  
Vol 8 (4) ◽  
Author(s):  
Andri Amin Tawakal ◽  
Ahmad Budi Lakuanine ◽  
Farhan Zikry ◽  
Hamsah Hudafi ◽  
Ahmad Hasan Basri

This article explains the impact of the Covid-19 pandemic, many people feel, ranging from health to economic factors including street vendors around the UIN Sunan Kalijaga campus, the family resilience they must protect and face challenges from the decline in income they get. The biggest influence felt by street vendors around the campus is the implementation of Work from Home (WFH), where workers, lecturers, and students conduct lectures via "online" and school children learn from home, but there are many ways to do it. for the sake of happiness and prosperity in maintaining the resilience of their family. This study aims to find out how street vendors maintain family resilience. This research is a descriptive analytical field study which provides an overview of the family resilience of street vendors through interviews around the campus of UIN Sunan Kalijaga Yogyakarta. Basically, carrying out roles and functions for the sake of maintaining household resilience is an obligation even during the Pandemic. So the need for patience from families in handling it, because in every condition there is always a way to meet family needs for happiness in maintaining family resilience.Keywords: Family Resilience, Role and Function of Family AbstrakTulisan ini menjelaskan tentang Dampak pada pandemi covid-19 banyak yang merasakan, mulai dari faktor kesehatan hingga ekonomi termasuk para pedagang kaki lima di sekitar kampus UIN Sunan Kalijaga, ketahanan keluarga yang harus mereka jaga dan lakukan mendapatkan tantangan dari turunnya penghasilan yang mereka dapatkan. Pengaruh paling besar yang dirasakan oleh para pedagang kaki lima di sekitaran kampus ialah pemberlakuan Work from home (WFH), dimana para pekerja, dosen, dan mahasiswa melakukan kuliah melalui “Daring” serta anak-anak sekolah belajar dari rumah,  namun banyak cara yang dilakukan demi kebahagiaan dan kesejahteraan dalam mempertahankan ketahanan keluarga mereka. Penelitian ini bertujuan mencari tahu cara para pedagang kaki lima dalam menjaga ketahanan keluarga. Penelitian ini merupakan studi lapangan yang bersifat deskriptif analitis yang mana memberikan gambaran tentang ketahanan keluarga para pedagang kaki lima melalui hasil wawancara di sekitaran kampus UIN Sunan Kalijaga Yogyakarta. Pada dasarnya menjalankan peran dan fungsi demi terjaganya ketahanan rumah tangga adalah kewajiban bahkan di masa Pandemi. Maka perlunya kesabaran dari para keluarga dalam menanganinya, karna setiap kondisi selalu ada cara untuk memenuhi kebutuhan keluarga demi kebahagiaan dalam menjaga ketahanan keluarga.Kata kunci : Ketahanan Keluarga, Peran dan fungsi Keluarga 


1980 ◽  
Vol 12 (10) ◽  
pp. 1103-1118 ◽  
Author(s):  
Clare M Stapleton

The conventional concept of linear progression through a traditional life cycle underlies much of social science theory. The utility of retaining the traditional life-cycle framework has declined rapidly as patterns of family and nonfamily structure and behavior have become more diversified. A more comprehensive framework which encompasses these new household types is suggested. The utility of this expanded life-cycle model is explored, with particular reference to single-headed family households and primary households.


2019 ◽  
Vol 1 (1) ◽  
pp. 96-104
Author(s):  
Mia Hermaliana

Money has an important role in human life. Especially in the family. Not only the amount of money you have, but how to use the money earned for family happiness. To be able to utilize and optimize the money that is owned so that it is more beneficial for family life. For this reason, the ability to properly manage family finances is needed. With family financial management, it is expected that the use of money in the family can be effective and efficient, effective and efficient in accordance with family needs so that the family becomes prosperous. This article discusses the description of financial management, how to do it, and who should do it.


2021 ◽  
pp. 144-145
Author(s):  
Ritu Chandra ◽  
Anju Tyagi ◽  
Sumin Prakash

Domestic violence is one of the forms of abuse which is often being executed against women within four walls of the family house.The incidence of violence against women within and outside family has an alarming increase from the last some decades.Domestic violence badly impacts on the health and lives of women victims and they suffered with lack of sleep;depression;frustration, stress,worry and lower self esteem and it also effects on family life and emerge conflicts, misunderstandings, loss of trust, communication gaps, quarrels/fights among family members which often spoils the cordial relationships among the members of the family


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