scholarly journals Sociology and Philosophy: Inseparable and Non-Merged. The Birth of Marxist Sociology from the Spirit of Bolshevism. Part 1

2020 ◽  
Vol 26 (3) ◽  
pp. 148-171
Author(s):  
Alexander N. Malinkin

This article discusses the problem of the relationship between sociology and philosophy in 1920’s Soviet Russia, the result of which was the birth of “Marxist sociology” and its approval in the 1930’s. In the first part of the article, the problem becomes more acute in the question of whether there was any sociology in the USSR during those years. It is argued that the answer to it cannot be unconditional and unequivocal, because much depends on what was considered to be “sociology” at the time. In this regard, the thesis about the existence of “empirical sociology” in the 1920’s is questioned. The article briefly highlights the original meaning of the concept of “sociology”, the history of its existence in the Russian Empire. It analyzes how the trends of “philosophical nihilism” in the early years of Soviet government were reflected in its interpretation. The task is set not only to describe the historically and socio-culturally conditioned changes in the meaning of the term “sociology” in the 1920’s, but also to determine the factors that influenced them from the perspective of sociology of knowledge. In this regard, the key yet negative role of Vladimir Lenin in the history of domestic social thought is considered.

2021 ◽  
Vol 17 (48) ◽  
pp. 213-226
Author(s):  
Yakov Lazarev ◽  
Marina Nakishova

The reviewed book of the famous Russian historian B. N. Mironov focuses on the problems of ethno-confessional policy in Russia of the 18th to early 20th centuries. The primary aim of the monograph is to analyze the influence and role of geographical factors on the history of Russia as a whole, as well as to reconstruct and evaluate the principles and methods of ethno-confessional policy aimed at the inclusion and integration of ethnic diversity in the general imperial space. The review highlights the issue of the impossibility of reconstructing the Russian policy on ethnic diversity through the prism of statistics of the late 19th century, and the relationship between the abstract “state” and abstract “local elites”. The example of the policy towards Ukrainian territories shows the controversial conceptual constructions of Mironov, which reproduced the discussion provisions of the Ukrainian national narrative.


2008 ◽  
pp. 39-52
Author(s):  
Ella V. Bystrycka

The relationship between the Vatican and Russia has been the subject of research by more than one generation of scientists representing various scientific schools. Of particular interest was the pontificate of Leo XIII. The new emphasis of the foreign policy of the Curia, initiated by him, provided for the establishment of friendly relations with the Russian Empire. In this regard, the St. Petersburg Academy of Sciences intensified the study of the history of the papacy. In the end, she published a number of interesting documents, edited by E.F. Shmurla (for the period from the creation of the centralized Russian state until the death of Peter I), A. Turgenev (2 volumes, 1841-1842), A. Popov (1845-1850). In Soviet historiography, the study of the history of Vatican-Russian relations in the nineteenth century. engaged M. Sheiman, E. Adamov. On the basis of documentary materials, a monograph of the German scientist E. Winter was constructed. The documents published by the authors have not lost their significance for the modern researcher. Their impartial analysis opens up the possibility of a new understanding of the Eastern policy of the Apostolic See, the place and role of Catholics of the Orthodox rite, in particular Ukrainian Greek Catholics in the context of these relations.


2021 ◽  
Vol 2 (4) ◽  
pp. 5-14
Author(s):  
Andrey A. Baev ◽  
Tatyana N. Ivanova

The article presents a brief history covering foundation and development of female gymnasiums in Russia in the XIX century and opening the main secondary educational institution for girls in Vologda Region. The relevance of the study is justified by the fact that this educational institution was one of the first of its kind in the Russian Empire. The purpose of the article is to study the specifics of the foundation process of Vologda Women’s Mariinsky Gymnasium in comparison with similar institutions in other governorates and to analyze its activities in the early years of its functioning. The scientific novelty of the study is to identify the chronological stages of the history of Vologda Gymnasium and the role of this educational institution in the further development of education in Vologda. Based on archival information, the article gives the analysis of female students’ composition by their birth status during the second half of the XIX century. These data demonstrate that until the 1870s the proclaimed principle of estates equality in education in the gymnasium was not observed. However, after 1872, the term of study was no longer 6, but 7 years. The 1st grade was divided into two departments, which gave the opportunity for even students with average knowledge to enter the gymnasium. This innovation ensured the estates equality of education in Vologda Women’s Mariinsky Gymnasium. The article analyzes as well the list of academic subjects taught and the Rules of admission to the educational institution prior to the educational reform of 1864 (according to the Memorandum Book as of 1862, 1863) and after it (according to the Memorandum Book as of 1873). Some of the disciplines changed their name to broader ones, which indicates a more extensive material covered by the discipline. For example, grammar and language arts were added to the Russian language, geometry – to mathematics. Vologda Women’s Gymnasium functioned 60 years and played an important role in the development of women’s education in the Vologda Region. Now Vologda Pedagogical College can be considered its original legal successor.


2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Catherine Gibson

In the mid-nineteenth century, the development of ethnographic cartography was mostly driven by issues related to the classification and territorial distribution of ethnic groups. However, in the course of this work, cartographers, ethnographers, and statisticians faced economic and material challenges, which have often been overlooked in the scholarship. This article examines the ‘mapping processes’ (М. Edney) of the 1840s through an analysis of correspondence between Peter von Köppen and the Imperial St Petersburg Academy of Sciences about the preparation of the Ethnographic Atlas of European Russia (1848), one of the first ethnographic maps published in the Russian Empire. These sources held in the St Petersburg branch of the Archives of the Russian Academy of Sciences are published here for the first time and provide detailed information about the circumstances behind the preparation of the atlas. The academy only published a short summary of these discussions, which omitted key financial and methodological details. The correspondence thus provides an alternative perspective on the history of cartography, revealing the difficulties of everyday scientific activity behind the scenes. The exchange vividly describes the relationship between the Academy of Sciences and the Russian Geographical Society during its early years, Köppen’s struggle to finance his various cartographic projects, and the material processes of producing an ethnographic map. The article focuses on how Köppen balanced his scientific vision with his limited material and practical circumstances and the goals of the various scientific organisations he was involved in.


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.


2019 ◽  
Vol 29 (1) ◽  
pp. 189-202

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.


2021 ◽  
pp. 1-15
Author(s):  
Hugo Canihac

This article contributes to the debate about the history of the political economy of the European Economic Community (EEC). It retraces the efforts during the early years of the EEC to implement a form of ‘European economic programming’, that is, a more ‘dirigiste’ type of economic governance than is usually associated with European integration. Based on a variety of archives, it offers a new account of the making and failure of this project. It argues that, at the time, the idea of economic programming found many supporters, but its implementation largely failed for political as well as practical reasons. In so doing, it also brings to light the role of economists during the early years of European integration.


2021 ◽  
Vol 4 (7) ◽  
pp. 44-47
Author(s):  
Ilhom Juraev ◽  

In this article, the author analyzes McGahan's novels “Campaigning on the Oxus, and the Fall of Khiva” which is about the history of Uzbekistan, and distinguishes that these novels according to their peculiarities highlight the history of Uzbekistan particularly the last quarter of XIX century when the valley invaded by Soviet Russia and author shared his thoughts on the basis of historical sources and gave some summaries.Relying on these summaries we obtain necessary information about the valley’s political, economic and cultural life


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