scholarly journals Widma dawnych wartości. Kryzysy ekonomiczne w filmach o nawiedzonych domach

2021 ◽  
Vol 27 ◽  
pp. 431-454
Author(s):  
Wojciech Sitek

British and American cinema used a haunted house motif to tell a story about a family in a time of economic crisis. Most of the movies mentioned in the article are found on a similar pattern: not wealthy family is buying or renting a big house; they believe that this is their future dream place, so they spend their last money on house repairs. Though they are broke, they continue to live on their „American dream”. Neoliberal myths instruct them that in American or British society there’s no place for economic losers. By this time house is reviling the symptoms of being haunted by the demons and along with the paranormal phenomena wife, husband and their children are starting to show their demons (they are extremely violent and stressed). Economic problems are linked with interpersonal family drama and the decay of social relations. Haunted house horrors are showing that the only remedy for their problems they can find in the past. Film characters from movies such as Burnt Offerings and The Amityville Horror believe that conservatism and old values are going to help their situation. In the end, it turns out that, this symbolic return to the past is just another form of ideological oppression.

Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.


1983 ◽  
Vol 1 (3) ◽  
pp. 265-280 ◽  
Author(s):  
P Cooke

The question of whether class or territory is the stronger basis of social mobilisation is examined. It is suggested that the economic problems being experienced by many older industrial areas can give rise to regional coalitions that seek to transcend class antagonisms in order to press for state investment to improve regional growth and employment prospects. But it is further argued that, because of the heterogeneity of the sociospatial base in such regions, supralocal coalitions will be vulnerable to the effects of allocative decisions favouring particular within-region locations. The notion of the vulnerability of regional social bases to the expression of local class interests is explored in the context of industrial South Wales. This region has been subject to successive attempts at economic revival, often in response to an apparently coherent regional voice pressing for state regional interventions. Important parts of various policies for restructuring the regional economy have been defeated in the past, precisely because of the impotence of regional coalitions to carry disadvantaged local class groupings along with them. On occasions, such local class groupings have been capable of mobilising popular support, indicating more the defensive than offensive nature of their power.


Focaal ◽  
2013 ◽  
Vol 2013 (66) ◽  
pp. 25-35 ◽  
Author(s):  
Felix Ringel

Hoyerswerda, Germany's fastest-shrinking city, faces problems with the future that seem initially unrelated to the past and yet excite manifold conflicting accounts of it. The multiple and conflicting temporal references employed by Hoyerswerdians indicate that the temporal regime of postsocialism is accompanied, if not overcome, by the temporal framework of shrinkage. By reintroducing the analytical domain of the future, I show that local temporal knowledge practices are not historically predetermined by a homogenous postsocialist culture or by particular generational experiences. Rather, they exhibit what I call temporal complexity and temporal flexibility-creative uses of a variety of coexisting temporal references. My ethnographic material illustrates how such expressions of different forms of temporal reasoning structure social relations within and between different generations. Corresponding social groups are not simply divided by age, but are united through shared and heavily disputed negotiations of the post-Cold War era's contemporary crisis.


English Today ◽  
2013 ◽  
Vol 29 (2) ◽  
pp. 63-64
Author(s):  
Michael Bulley

The combination of possibly with can't and couldn't seems to me on the increase. Or perhaps I just notice it more since I've been living in France. For in French there is no direct equivalent of possibly. You have probablement (= probably), but there is no French word *possiblement. What, then, is going on when you find in English, to take a recent example, ‘For all the malfunctions of the past few years, it's assumed the structure of British society can't possibly be refashioned’ (standfirst to an article by Marina Hyde, The Guardian, 7 July 2012)?


2020 ◽  
Vol 4 (2) ◽  
pp. 63-82
Author(s):  
Peter Frost

Abstract European women dominate images of beauty, presumably because Europe has dominated the world for the past few centuries. Yet this presumed cause poorly explains “white slavery”—the commodification of European women for export at a time when their continent was much less dominant. Actually, there has long been a cross-cultural preference for lighter-skinned women, with the notable exception of modern Western culture. This cultural norm mirrors a physical norm: skin sexually differentiates at puberty, becoming fairer in girls, and browner and ruddier in boys. Europeans are also distinguished by a palette of hair and eye colors that likewise differs between the sexes, with women more often having the brighter hues. In general, the European phenotype, especially its brightly colored features, seems to be due to a selection pressure that targeted women, apparently sexual selection. Female beauty is thus a product of social relations, but not solely those of recent times.


2017 ◽  
Vol 43 (1) ◽  
pp. 51-71
Author(s):  
Jennifer R. Cash

Research on godparenthood has traditionally emphasized its stabilizing effect on social structure. This article, however, focuses attention on how the practices and discourses associated with marital sponsorship in the Republic of Moldova ascribe value to the risks and uncertainties of social life. Moldova has experienced substantial economic, social, and political upheaval during the past two decades of postsocialism, following a longer period of Soviet-era modernization, secularization, and rural–urban migration. In this context, godparenthood has not contributed to the long-term stability of class structure or social relations, but people continue to seek honor and social respect by taking the social and economic risks involved in sponsoring new marriages.


2018 ◽  
Vol 34 (3) ◽  
pp. 267-285 ◽  
Author(s):  
Lucie Laurian ◽  
Andy Inch

Planning seeks to shape sociospatial outcomes but is also, by nature, future oriented. Yet, planning theory and practice have paid relatively little attention to ongoing debates about changing social relations to time. Building on a wide range of disciplines, we review the multiple temporalities through which lives are lived, the modern imposition of clock time, postmodern acceleration phenomena in the Anthropocene, and their implications for planning’s relationship to the past, present, and future and for planning theory. We discuss how thinking more and differently about time might challenge and improve planning by helping theory do better justice to the complexity of practice. We conclude by outlining eight propositions for rethinking planning’s relationship to time.


Sociologija ◽  
2011 ◽  
Vol 53 (1) ◽  
pp. 43-58 ◽  
Author(s):  
Veljko Marinkovic ◽  
Nenad Stanisic ◽  
Milan Kostic

Consumer ethnocentrism implies the consumers? orientation to the purchasing of domestic goods, disapproval of purchasing of foreign goods, and the attitude that the buyers of foreign goods are responsible for domestic economic problems and unemployment. This paper presents the results of measurement of consumer ethnocentrism in Central Serbia, five administrative districts precisely (Sumadijski, Pomoravski, Rasinski, Moravicki, and Raski). Results show the moderate level of consumer ethnocentrism, which is now higher than before economic crisis, but still at the same level as the ethnocentrism in other counties of the region (B&H, Croatia, and Montenegro). At the segment level, consumer ethnocentrism is higher among rural, older and male population. Results also display the high and statistically significant correlation between level of consumer ethnocentrism, on one side, and consumer?s preferences and behavior, on the other.


2003 ◽  
Vol 2 (3) ◽  
pp. 18-24
Author(s):  
V. Ya. Semke

In the article there are cited the historical data on psychotherapy development in the east region of the country, mentioned the main stages of psychotherapeutic service perfection in Siberia, outlined the ways of organizational, clinical-dynamic and preventive approaches for the nearest and further prospects of scientific and practical psychotherapy making as a base of creation of a healthy and harmonious individual and social relations.


2017 ◽  
Vol 9 (2) ◽  
pp. 114-122
Author(s):  
Nina A Tsyrkun

The article explores the balance of the two basic cultural constructs - individualism and collectivism - and the way it is represented in the American cinema of 2015-2016 as exemplified by a number of films set in the past, present and future. The author comes to the conclusion that in the face of a global peril the idea of individual moral responsibility inevitably leads to the role of collectivism as the essential survival condition.


Sign in / Sign up

Export Citation Format

Share Document