scholarly journals Uwagi o początkach „literatury górskiej”

2021 ◽  
Vol 14 ◽  
pp. 11-48
Author(s):  
Jacek Kolbuszewski

One of characteristic phenomena in contemporary Polish literary culture is the emergence of a niche phenomenon of mountain literature. The term “mountain literature” has become part of colloquial discourse, also aspiring to be present in the language of literature studies (including literary criticism), which previously featured terms like “Alpine literature”, “mountaineering literature”, “Tatra literature”, “Tatra prose”. Other commonly used terms were “mountain climbing literature” and “exploration literature”. The term “Alpine literature” was introduced into scholarly discourse by Claire-Éliane Engel (1903–1976). The author of the present study points to links between the history of mountain literature, and the history of mountain exploration as well as history of tourism and mountaineering, referring to the literary traditions of various mountain ranges: the Alps, the Tatras, Karkonosze (Giant Mountains), Bieszczady, Gorce, Beskids, Góry Świętokrzyskie (Holy Cross Mountains). In addition, there are strands of research dealing with a typological analysis of mountain motifs and their function. The significance of such studies lies in the fact that they demonstrate in a clear manner the introduction of mountain motifs into literature and the evolution of the artistic forms of their expression. However, transformations in the literary approach to the mountains cannot be documented only by means of a territorial selection of specific motifs, and the whole question of depicting mountains and responding to them cannot be locked within the limited framework of the various national literatures. What is useful in this respect is a comprehensive comparative approach to the subject matter, interpreted both in the synchronic (formation of attitudes) and diachronic perspective (so-called influences, impact of models, borrowing of poetics also in connection with changes in tourist or mountaineering styles). What becomes of crucial significance here is the use of more general categories and comprehensive collective terms — mountain literature, mountaineering literature, mountain climbing literature. These categories encompass works dealing primarily with the mountains and human interactions with them. They bring in a supranational and supraterritorial understanding of the subject of mountains, without limiting the role of territorial detail in the construction of literary motifs and images. In defining mountain literature the author uses the classification of the function of nature motifs in literary works presented by Tadeusz Makowiecki in Sprawozdania Towarzystwa Naukowego w Toruniu in 1951, in his article “Funkcja motywu przyrody w dziele literackim” (Function of a nature motif in a literary work).1 On the other hand, when it comes to the phenomena discussed in the study, what is representative of fiction is a type of narrative genre known as mountain novel (roman de montagne, Bergroman). Referring to archetypic formulas of mountain literature (Dante, Petrarch, Salomon Gessner, Jean A. Deluc, H.B. de Saussure), the author points to their formal aspects: thematic-substantive, linguistic and genological. In addition, he discusses the emergence of mountaineering literature (Edward Whymper, Leslie Stephen, Polish mountaineers’ prose).

2021 ◽  
Vol 8 ◽  
pp. 9-47
Author(s):  
Maria Neklyudova

In his Bibliotheca historica, Diodorus Siculus described a peculiar Egyptian custom of judging all the dead (including the pharaohs) before their burial. The Greek historian saw it as a guarantee of Egypt’s prosperity, since the fear of being deprived of the right to burial served as a moral imperative. This story of an Egyptian custom fascinated the early modern authors, from lawyers to novelists, who often retold it in their own manner. Their interpretations varied depending on the political context: from the traditional “lesson to sovereigns” to a reassessment of the role of the subject and the duties of the orator. This article traces several intellectual trajectories that show the use and misuse of this Egyptian custom from Montaigne to Bossuet and then to Rousseau—and finally its adaptation by Pushkin and Vyazemsky, who most likely became acquainted with it through the mediation of French literature. The article was written in the framework (and with the generous support) of the RANEPA (ШАГИ РАНХиГС) state assignment research program. KEYWORDS: 16th to 19th-Century European and Russian Literature, Diodorus Siculus (1st century BC), Jean-Jacques Rousseau (1712—1778), Alexander Pushkin (1799—1837), Prince Pyotr Vyazemsky (1792—1878), Egyptian Сourt, Locus communis, Political Rhetoric, Literary Criticism, Pantheonization, History of Ideas.


2017 ◽  
Vol 10 ◽  
pp. 15-38
Author(s):  
Jacek Kolbuszewski

Mountaineering, tourism and literature at the turn of the 20th century — links and relations.A preliminary outlineThe second half of the 19th and the early 20th century were marked by extremely significant changes in mountaineering, tourism and literature, changes which can be described metaphorically as the vanguard of 20th-century modernity. Of great importance to the development of both mountaineering and mountain tourism was the creation of associations bringing together tourists and mountaineers, mountain lovers. The associations focused mainly on promoting mountain tourism, making the mountains more accessible building paths, trails, hostels and trying to protect the mountains against the effects of human impact and other civilisational processes — economic, social and technological. The increasingly evident division into mountaineering exploring the mountains by climbing them and tourism, and the spread of this tourism in all mountain ranges in Europe made mountaineering aspecialised form of communing with the mountains, requiring special qualifications and equipment. At the same mountain tourism became amulti-layered phe­nomenon, as it encompassed, in addition to the “classic” tourism “with backpacks”, resort tourism involving walks, atype of tourism playing an important role in socialising and styles of behaviour, completely different from the models characteristic of tourism in the first half of the 19th century. This led to the emergence of characteristic styles of this tourism, which was becoming an important element of bourgeois popular culture, aprocess that immediately resonated in literature. In the second half of the 19th and the first decade of the 20th century the substantial growth in the number of tourists arriving in mountain villages led to their rapid civilisational and economic development. However, the concept of building mountain railways that were to bring people closer to the most precious asset of the mountains — their intact primeval nature — was asimple extension of the sedentary lifestyle. The development of mountaineering consisted in traversing increasingly difficult routes. This involved not just the ordinary climbing of peaks, but traversing mountain walls. In 1880 and 1881, Albert Frederick Mummery, climbing Grands Charmoz 3,455 m and Grépon 3,482 m, became the first man to traverse extremely difficult routes Grade 5 in the Welzenbach scale. In 1884 Walter Parry Haskett Smith decided to traverse agrade 3 difficult route on his own and two years later he climbed the twenty-metre Lapes Needle in the Lake District, England, which gave rise to competitive climbing, adiscipline distinct from mountaineering. Mountaineers also produced literary works Eugčne Rambert. The so-called “Alpine literature” “la littérature alpestre” encompassed, as its unique variety, par excellence Alpine literature providing an image of the mountains from the point of view of mountaineering and way of approaching mountaineering. Its leading exponents were Edward Whymper and Leslie Stephen; Albert Frederic Mummery 1855–1895 won considerable renown as the author of My climbs in the Alps and Caucasus 1895 as did Henry Russel-Killough 1834–1909 regarded as excellent writer and aman who made a great contribution to the exploration of the Pyrenees Souvenirs d’un Montagnard, 1908. On the other hand, the ideological motivation of Polish mountaineering echoed with the philosophy of Friedrich Nietzsche, Arthur Schopenhauer and Henri Bergson, introducing the subject of mountain climbing into highbrow literature.


2020 ◽  
Vol 15 (4) ◽  
pp. 535-545
Author(s):  
Suaibatul Aslamiyah ◽  
Suci Nadilla ◽  
Cindy Aprilia Pratami

Art has opened the eyes of the world throught literary works that record the history of a writing. Also the subject of women’s affairs is subject to an author’s reference to the problem of a sense of injustice. Such views have been discussed to voice gender equality and to seek efforts to overcome those problems. Nadia’s asthma is one of the authors who attempt to awaken women to the patriarchate system that has been going on. His works consistently incorporate such universal values as equality in various fields, human freedom, and tolerance so that his readers can adopt the value of life. In addition, she was actively involved in social media as a means of channeling her mind. The twitter feed says some of the people were repressed. Seeing the account encourage him to make a book and then be poured into a storybook of several different stories and in which one of the women’s true account t with the tittle of a jealous heart note. The study used qualitative descriptive methods with the theory of feminist literary criticism.


Litera ◽  
2021 ◽  
pp. 118-126
Author(s):  
Irina Yur'evna Sukhanova

The subject of this research is the dynamics of using thematic group “Religion” in the literary works of K. G. Paustovsky. The eight-volume collection of the writer's works served as the material for this research. The goal is to characterize the specificity of functionality of the lexicon with the semantics of religion in the works of K. G. Paustovsky. The article employs the following methods: descriptive-analytical, system description, inductive-hypothetical, contextual analysis and qualitative analysis; observation and interpretation techniques. The practical value of this research lies in the possibility to use its results in the university disciplines, such as “Philological Analysis of the Text”, “Modern Russian Language”, “History of the Russian Literary “Language”, and “Stylistics”. The scientific novelty consists in studying the lexicon of the thematic group “Religion” in the works of K. G. Paustovsky in the dynamic aspect (the author offers the methodology of three-stage analysis). It is determined that the linguistic unit pertaining to “Religion” in the works of K. G. Paustovsky indicate a significant dynamics of their application relate to a particular period of his creative path, functions of a literary work,  levels of artistic usage, division of nominations into subgroups and micro-groups. All of the aforementioned characteristics are interrelated. The presented material will be valuable in the Paustovsky’s studies, theory of poetic speech, functional-semantic research.


Author(s):  
Natalia V Alontseva ◽  
Yury A Ermoshin

Language redundancy is an actual problem for native Russian speakers. In this article, the authors consider the issue of linguistic redundancy in written communication, and describe some of its aspects using examples derived from various scientific and popular-scientific articles in the field of humanities (psychology, linguistics, literary criticism) selected from public Internet sources. The article describes the history of the scientific study of the problem of linguistic redundancy in texts of various styles, presents a typology of examples of linguistic redundancy primarily at the level of a combination of lexical units and at the level of text construction. The research also gives arguments on the reasons for linguistic redundancy emergence and possible steps to overcome it. The object of the study is a popular-scientific and scientific text, the subject of the study are stylistic errors and elements of language redundancy. The material of the analysis is represented in the texts obtained by the method of continuous sampling from collections of scientific articles in the Russian language, posted on the Internet. In each specific example, the authors propose their own way of expressing content without unnecessary lexical units, omitting or replacing them with synonyms and synonymous expressions. The stylistic error causing the problem of linguistic redundancy is a violation of the formal connection of sentences in the text, in which the reference words or link words are repeated. The article provides their typology and examples of errors of this type. The scientific novelty of the research is primarily related to the lack of research on linguistic redundancy on the material of scientific texts In Russian. The authors of the article see the practical value and possible implementation of the results in the drawing attention of the authors of scientific texts to their works in terms of their compliance with the norm in this aspect.


2021 ◽  
Vol 6 (1) ◽  
pp. 320-337
Author(s):  
Elizaveta E. Baldanmaksarova

The article examines the genesis of Buryat literature, which is key to the modern literary studies of Buryatia. Its aim is to recreate the history of Buryat literature and place it in the cultural and philosophical context of the history of Mongolian ethnos. It is well known that the genesis of Buryat literature owes to the literary work as well as to the theoretical and literary research of the first Buryat scholars and writers from among the Buddhist clergy. The search, introduction, and study of literary works written by Buryat authors in the 18 th — early 20 th centuries is one of the relevant research tasks that opens new perspectives for modern Buryat literary criticism and for humanities in general. The emergence and development of Buryat literature is closely connected with the spread of Buddhist culture, the Buddhist vision of the world, therefore it should be studied in the context of Buddhist aesthetic thought. The article pays special attention to the literary history of Mongolians that, since the 13 th century, has been developing in the context of multilateral literary ties and contacts. It examines the following typical genres: travelogue, hagiographic, hymn poetry, subhashita, and poem.


2019 ◽  
Vol 63 (2 (465)) ◽  
pp. 33-45
Author(s):  
Sylwia Grusza

The article is to describe an interesting phenomenon of the duplication of the literary patterns of behaviour among female protagonists created by Jane Austen. The subject of the paper is the analysis of the set books of the heroines invented by the British author in the both social and cultural context. Jane Austen’s novels can be regarded as the treasury of knowledge on the existence of the young girls at that time. The omnipresent conventions took away their right to dreams and self-fulfilment in almost every sphere of life. Lots of them found the coveted hope of improving their lives on the pages of overly aesthetic, sentimental novels. The characters from the books became inspirational among the female sex. The view of young ladies was based on their inner cultivation of the behaviour and mood which were inseparable from the girls from the popular romances. The patterns, continually given by fiction, took the place of humanistic and scientific knowledge, making the girls unaware – without the simplest information about the world. The subjects given in a wrong way by wrong teachers lowered their interest in education among youth, which also led to the popularity of sentimental, historical (especially those presenting the romance on the background of crucial events form the history of the given country) and Gothic novels. The text will concern the analysis of the attitude of the heroines created by the British author – on the basis of their set books and the position of Jane Austen in the range of literary criticism and the above-mentioned social phenomenon.


2018 ◽  
Vol 50 ◽  
pp. 01086
Author(s):  
Evgeny Korobeinikov ◽  
Denis Khabibulin ◽  
Evgeny Tsapov ◽  
Olesya Golubeva

This paper examines the cultural heritage of the end of the 19th- the beginning of the 20th century, which period is known for the crisis that struck all the spheres of life of the time – social and economic, political, philosophical, aesthetic. It is for this reason that the intellectuals of the time reflected on the crisis in their artistic, philosophical and spiritual search. In particular, this can be traced in the works of Russian and foreign modernists. In that period, the problem of creative cognition as a special ideology and a way to create life becomes of particular importance. The relevance of this work is defined by striving to outline certain approaches to solving this problem. The aim of this research is to identify the particularities of the subject-object relationship and how it forms in a literary work while enabling the author to build an adequate symbolist picture of the world, to transform and create it. The aspect examined by the authors of this article will help analyse the system of symbolism, just like any other theory, from the philosophical standpoint. One can use the results of this research when developing new programmes for basic and special courses in the history of 20th-century Russian literature and culture to be taught at university or at school.


Author(s):  
Anna Green

This article explains the collectivity of memory. Memory, in all its guises, has been at the heart of historical inquiry over the past three decades. Cultural and social historians, sociologists, social psychologists, and those working in cultural studies and literary criticism have generated a significant body of work exploring both individual autobiographical memory and collective, public memory. Interest in the subject of collective remembrance, initially focusing upon the social and cultural forms through which the violent and repressive history of the twentieth century were recalled and commemorated, has developed over time into a broader, interdisciplinary field focusing upon memory. The term “memory” has now expanded to encompass all these forms of historical consciousness, a development that has received a less-than-enthusiastic response from those historians who define conventional history by its goals of objectivity and truth, as opposed to the subjectivity and partiality of memory. Discussion on personal and collective memory and social identities conclude this article.


2014 ◽  
Vol 21 (1) ◽  
pp. 17-20
Author(s):  
Susan Lever

Patrick Buckridge is that rare person — even in the academic world: a true scholar with a deep, sometimes eccentric, passion for ideas. He belongs contentedly to Brisbane while engaging intellectually with the vast world of scholarship in history, language and literature. He has retained his interest in his first love, Renaissance literature, but understands that literature is also here and now, in the society around him. So his studies have extended to Australian writers, Queensland literary history, the history of the book, the history of literary criticism and the nature of readership for literary work. As his May 2013 public lecture demonstrated, he believes in the continued importance of attentive reading as a source of intellectual understanding.


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