scholarly journals Templo. Máquina. Caravana. El teatro y la ciudad en la Italia del siglo XX

2018 ◽  
pp. 43
Author(s):  
Fernando Quesada López

Resumen Entre 1965 y 1975 se produjo en Italia un debate muy intenso en torno a la arquitectura teatral, el edificio del teatro y su papel urbano, social y político. Se articuló alrededor de tres términos que suponen tres modos de relación entre el edificio teatral y la ciudad: el templo, la máquina y la caravana. Aquel debate, de una riqueza inusitada, quedó completamente al margen de la historiografía de la arquitectura italiana y europea, a pesar de su intensidad y de la importancia de todos sus protagonistas para la cultura arquitectónica del siglo XX. Muchos de los arquitectos, críticos e historiadores del momento intervinieron en este debate con propuestas de concurso no construidas, opiniones o análisis rigurosos. Uno de los más activos fue Guido Canella, con una amplia carrera como arquitecto de teatros y erudito de la cultura teatral, que además organizó en 1965 un curso de proyectos en el Politecnico di Milano, acompañado de conferencias, mesas de debate y actuaciones de grupos de la vanguardia internacional. Todo este material fue reunido en una publicación que inauguró este debate, y a la que todos sus protagonistas se refirieron en algún momento. Además de Guido Canella, otras personalidades como Bruno Zevi, Maurizio Sacripanti, Constantino Dardi, Mario Manieri-Elia y Manfredo Tafuri, intervinieron marcando un filón cultural que sigue estando completamente olvidado hoy día.AbstractBetween 1965 and 1975 there was a very intense debate in Italy about the theatrical architecture, the theatre building and its urban, social and political role. It was articulated around three terms that assume three ways of relation between the theatrical building and the city: the temple, the machine and the caravan. That debate, of an unusual wealth, was completely absent from the official historiography of Italian and European architecture, despite its intensity and the importance of all its protagonists for the architectural culture of the twentieth century. Many of the most prominent architects, critics and historians intervened in this debate with unbuilt competition proposals, opinions or rigorous analysis. One of the most active was Guido Canella, with a broad career as theatre architect and a scholar of theater culture himself. He organized a design studio at the Politecnico di Milano in 1965, accompanied by lectures, panel discussions and group performances by international avant-garde artists. All this material was gathered in a publication edited by Guido Canella that inaugurated this debate, called The Theatrical System in Milan, and to which all protagonists referred at some point of their respective interventions. In addition to Guido Canella, other personalities such as Bruno Zevi, Maurizio Sacripanti, Constantino Dardi, Mario Manieri-Elia and Manfredo Tafuri, intervened marking a cultural reef that remains widely forgotten today.

2019 ◽  
Vol 23 (3) ◽  
pp. 225-238
Author(s):  
Fernando Quesada López

Between 1965 and 1975 there was an intense debate in Italy about theatrical culture, which encompassed theatre building and the urban, social, and political roles of theatre. It was articulated around three terms that imply three ways of relating the theatrical building and the city: the temple, the machine, and the caravan. This unusually rich debate has been largely ignored in the historiography of Italian and European architecture, despite its intensity and the importance of its protagonists for the architectural culture of the twentieth century.


ZARCH ◽  
2017 ◽  
pp. 90
Author(s):  
José Durán Fernández

La Ciudad de Nueva York fue pionera en la aplicación de un sistema de planificación de control urbano que pusiera orden y concierto a una ciudad que rebasa los 5 millones de habitantes a principios del siglo XX. Tal complejo organismo urbano, inédito hasta ese momento, fue objeto del más ambicioso plan urbano sobre una ciudad construida.Este artículo se destina al estudio de este originario plan urbano de 1916, el cual sentaría las bases, unas ciertamente visionarias otras excesivas, de la construcción de la Ciudad de Nueva York en todo el siglo XX. La Building Zone Resolution se creó con dos fines: resolver los problemas de congestión humana en un espacio reducido, la ciudad del presente, y proponer una visión del espacio urbano en las décadas venideras, la ciudad del futuro.El artículo es un compendio de diez textos cortos y un epílogo, que junto a sus respectivos diez documentos gráficos, construyen el corpus de la investigación. El lector pues se enfrenta a un ensayo gráfico formado por pequeños capítulos que le sumergirán en los orígenes de la primera ciudad vertical de la historia.PALABRAS CLAVE: Nueva York; Planeamiento; Visión urbana.The city of New York was a pioneer in the implementation of an urban control planning system that set in order a city that exceeds five million people in the early twentieth century. Such complex urban organism – invaluable until that moment – was the target for the most ambitious urban planning on a built city.This paper focuses on the study of this initial urban planning from 1916, which would set the basis, certainly some visionary yet others excessive, for the building of New York City throughout the 20th century. The Building Zone Resolution was created with two purposes: to solve the issues related to the human bundle in a limited space, the city of the present, and to aim a vision of the urban space in the forthcoming decades, the city of the future.The article is a compendium of ten short texts and one epilogue, which in combination with ten graphic documents, frame the corpus of this investigation. Thus, the reader will face a graphic essay composed by a series of brief chapters that highlight the beginning of the first vertical city in history.KEYWORDS: New York; Planning; Urban vision.


2009 ◽  
Vol 1 (2) ◽  
pp. 7-31 ◽  
Author(s):  
John Jaime Correa Ramírez

La referencia constante al civismo es uno de los rasgos más distintivos de la historia urbana de Pereira. Al igual que en muchas ciudades colombianas, la ideología del civismo asume la necesidad de establecer una especie de simbiosis entre la ciudad, sus espacios públicos y sus ciudadanos, tanto en lo material como en lo espiritual. En el caso de Pereira se busca identificar los aspectos más relevantes del discurso cívico que desarrollaron entidades como la Sociedad de Mejoras y el Club Rotario a través de diferentes medios escritos, poniendo especial énfasis en los valores morales que debían exhibir los ciudadanos cívicos o los "ciudadanos de bien" de la ciudad, en el proceso de transformación y modernización vivido a lo largo del siglo XX.Palabras clave: discurso, civismo, prensa, clubes y sociedades, historia local, siglo XX.The discourse of civism in Pereira, or The “sacredness” of public matters during the 20th century AbstractThe constant reference to civism is one of the most distinct characteristics of the urban history of Pereira. Similar to many Colombian cities, the ideology of civism assumes that there is a need to establish a kind of symbiosis between the city, its public spaces, and its citizens, in material as well as spiritual matters. In the case of Pereira, the author seeks to identify the most relevant aspects of the civic discourse which developed entities like the Improvement Society and the Rotary Club, through different written means, putting special emphasis on the moral values which the civic citizens (or ciudadanos de bien) must have exhibited in the process of transformation and modernization experienced throughout the 20th century. Keywords: discourse, civism, press, clubs and societies, local history, twentieth century.


2021 ◽  
pp. 181-195
Author(s):  
Juan Pablo Carvallo-Ochoa

Históricamente, la casa se ha constituido como el espacio fundamental que permite la realización de las actividades domésticas, la interrelación familiar y el desarrollo y afianzamiento del yo personal. Diversos autores concuerdan que durante el siglo XX suceden las mayores alteraciones en las estructuras sociales, entornos de ciudades y en la vivienda y sus espacios (Cañar & Torres, 2018); convirtiéndose esta, en el laboratorio de experimentación teórico y de aplicación práctica de los modernos estilos de vida (Añón, 2013). En el Ecuador, las transformaciones sociales, económicas y políticas de inicios de siglo, se dieron paralelamente a las transformaciones tecnológicas y energéticas, las cuales con mayor o menor demora llegaban a Cuenca. La presente investigación plantea estudiar la modernización de la casa burguesa en Cuenca, a partir de la identificación y análisis de las estrategias proyectuales aplicadas, en la casa Peña (1954) y la casa Vázquez (1962), por el Arq. Cesar Burbano Moscoso. Estas viviendas se caracterizaron por la innovación y búsqueda de una nueva manera de habitar, asumiendo los cambios que la ciudad exigió a mediados del siglo XX. En los dos casos se evidencia como la tipología tradicional de casa con patio interior, organizada centralmente y alineada y conectada a la calzada, se invierte y muta en una tipología radicalmente contraria, compuesta por construcciones aisladas y retiradas de la calle, modificando así las relaciones, internas de la casa y con la ciudad. El estudio explora procesos arquitectónicos, enfocando el interés en reconocer criterios y valores que provienen de las obras, así como elementos arquitectónicos y urbanos de un momento particular de la arquitectura cuencana. Palabras clave: Arquitectura moderna, vivienda moderna, transformaciones del espacio doméstico, Cesar Burbano Moscoso, Cuenca-Ecuador. AbstractHistorically, the house has been constituted as the fundamental space that allows the realization of domestic activities, family interrelationship and the development and strengthening of the personal self. Several authors agree that during the twentieth century the greatest alterations in social structures, city environments and housing and its spaces took place (Cañar & Torres, 2018); becoming the laboratory of theoretical experimentation and practical application of modern lifestyles (Añón, 2013). In Ecuador, the social, economic and political transformations at the beginning of the century were parallel to the technological and energy transformations, which with greater or lesser delay reached Cuenca. This research proposes to study the modernization of the bourgeois house in Cuenca, based on the identification and analysis of the applied project strategies, in the Peña House (1954) and the Vázquez House (1962), by the architect Cesar Burbano Moscoso. These houses have been characterized by innovation and the search for a new way of living, assuming the changes  that the city demanded in the mid-twentieth century. In both cases it is evident how the traditional typology of a house with an interior patio, centrally organized, aligned and connected to the road, is inverted and transformed into a radically opposite typology, composedof isolated structures and withdrawn from the street, thus modifying the internal relations to the house and with the city. The study explored architectural processes, approaching the interest in recognizing criteria and values that come from the works, as well as architectural and urban elements of a particular moment of Cuenca architecture. Keywords: Modern architecture, modern housing, transformations of domestic space, Cesar Burbano Moscoso, Cuenca-Ecuador


2018 ◽  
pp. 63-106
Author(s):  
Regina Galasso

This part studies the New York prose and poetry of José Moreno Villa, one of the most overlooked cultural figures of twentieth-century Iberian Studies. As a gateway to the context surrounding Moreno Villa's New York, this part begins with a prefatory discussion of Federico García Lorca and his epistolary writing in which he assesses travel to New York as one of the most useful experiences of his life while also repeatedly noting the continuous linguistic negotiations surrounding him while in the city. Then, this part introduces Moreno Villa and the fruits of his transatlantic travel: Pruebas de Nueva York (1927) and Jacinta la pelirroja (1929). Overall, it argues that Moreno Villa's past experiences coupled with his vulnerable linguistic position, as a result of travel, tuned him in the languages of photography, jazz, and the careful use of Spanish, English, and other languages. In doing so, this part proposes that Moreno Villa's literary New York brought his readers more than a superficial experience but one that introduced new discourses and considerations of language and its relationship to other media.


Author(s):  
Deonnie Moodie

In the mid-twentieth century, Kālīghāṭ became a site that middle-class actors could not only write about but also act upon in an official capacity. Because Kālīghāṭ was never royally patronized, East India Company and British official bodies did not take over the role of departing royal powers there as they did at other temples across India. Instead, middle-class actors took it upon themselves to modernize Kālīghāṭ’s management system in the mid-twentieth century. One Brahmin temple proprietor brought a complaint against 84 others to a district court in the 1930s, alleging that his brethren had mismanaged temple funds. Lawyers and judges at the district, state, and national levels worked to declare Kālīghāṭ a public temple and impose upon it a management committee that would be selected by educated, civically conscious Hindus in the city. This effectively removed authority from the temple’s Brahmin proprietors and put it in the hands of middle-class Hindus unaffiliated with the temple.


2010 ◽  
Vol 18 (4) ◽  
pp. 219-236 ◽  
Author(s):  
Gail Day

AbstractAureli advances a fresh, spirited and combative account of the idea of ‘autonomy’, connecting Italian architectural debates from the 1960s with the politics of class-autonomy that was being developed and advanced by workerist theorists such as Raniero Panzieri, Mario Tronti and Toni Negri. Aureli’s account focuses on Aldo Rossi’s architectural ideas (his Tendenza and his book The Architecture of the City) and the project of the No-Stop City proposed by the young avant-garde group Archizoom. The Project of Autonomy is not simply envisaged as an historical exploration of the 1960s; primarily, it is conceived as an intervention in current architectural theory (and cultural politics), drawing on the author’s interest in Tronti’s politics to challenge the contemporary popularity of a broadly post-Negrian ‘autonomism’. This review questions aspects of Aureli’s reading of Rossi and Manfredo Tafuri. Furthermore, although Aureli’s discussion of Red Vienna opens up onto vital questions of strategies for social change, which remain pertinent to contemporary arguments over ‘enclaves’ or ‘zones’ of resistance, his antagonism towards Tafuri prevents his argument from either exploring or advancing the debate which he has initiated.


2020 ◽  
Vol 4 (1) ◽  
pp. 22-45
Author(s):  
Otoniel Arias Quiceno ◽  
Julián Andrés Restrepo Botero

El crecimiento exponencial de la población en Colombia y el éxodo masivo de personas del campo a la ciudad a mediados del siglo XX a causa principalmente del fenómeno de la violencia, derivó en carencias habitacionales y en la conformación de invasiones en las ciudades.  En ese contexto, la organización social de izquierda Central Nacional Provivienda (CENAPROV), promovió la construcción de diez planes de vivienda en la ciudad de Pereira. La presente investigación es un intento por reconstruir el accionar de CENAPROV desde su aparición en la ciudad en 1973 hasta el inicio de su declive en el año de 1987. Así, de la mano de la Metodología de Reconstrucción Colectiva de la Historia RCH y del análisis crítico de fuentes, se aporta a la comprensión de la historia urbana de Pereira desde sus márgenes.     The exponential growth of the population in Colombia and the massive exodus of people from the countryside to the city in the mid-twentieth century mainly due to the phenomenon of violence, led to housing shortages and the formation of slums in the cities. In this context, the left social organization Central Nacional Provivienda (CENAPROV), promoted the construction of ten housing plans in Pereira city. The present investigation is an attempt to reconstruct the CENAPROV actions since its appearance in the city in 1973 until the beginning of its decline in 1987. Thus, together with the Methodology of Collective Reconstruction of the History RCH and the critical analysis of sources, contributes to the understanding of the urban history of Pereira from its margins.


2009 ◽  
Vol 43 (2) ◽  
pp. 511-541
Author(s):  
MARIKA VICZIANY ◽  
JAYANT BAPAT

AbstractMumbādevī is the patron Goddess of the city of Mumbai, one of the largest and most cosmopolitan cities of Asia. Local traditions say that Mumbādevī was a Koḷī Goddess and worshipped by the indigenous Koḷī fisher community for centuries. However, since the turn of the twentieth century the temple of Mumbādevī and the rituals surrounding the Goddess have gradually been Sanskritised. Today, Mumbādevī is more closely associated with the Gujarati community. This paper examines this transformation and in doing so reflects on the survival of Mumbādevī, the ongoing popularity of Goddess worship in Mumbai and the failure of Hindu fundamentalists to subordinate the Mother Goddesses of Mumbai to a more limited range of Hindu Gods.


2018 ◽  
pp. 1
Author(s):  
Daniel Díez Martínez

Resumen En enero de 1945 Arts & Architecture puso en marcha el programa CaseStudy House, un experimento ideado por John Entenza que les reservaríaa él y a su revista un lugar importante en la historia de la arquitectura moderna del siglo XX. Desde que asumió la dirección de Arts & Architectureen 1940, Entenza supo rodearse de creadores y artistas como Alvin Lustig,Ray y Charles Eames, Herbert Matter o Julius Shulman, que contribuyerona elevar el estándar gráfico de su publicación y le confirieron una identidadinnovadora que respaldaba visualmente el discurso intelectual vanguardista de compromiso con la arquitectura y el diseño modernos que defendía en sus páginas. Este artículo analiza los orígenes, las estrategias de trasformación y los nombres propios que hicieron realidad una revista que, cincuenta años después de su desaparición en 1967, sigue resultando tan atractiva y radical como cuando se editaba.AbstractIn January 1945 Arts & Architecture launched the Case Study House program, an experiment devised by John Entenza that would reserve for him and his magazine an important place in the history of modern architecture of the twentieth century. From the moment he took over the direction of Arts & Architecture in 1940, Entenza knew how to seduce creators and artists such as Alvin Lustig, Ray and Charles Eames, Herbert Matter and Julius Shulman, who contributed to raise the graphic standard of his publication and gave it an innovative identity that visually supported the avant-garde intellectual discourse of commitment to modern architecture and design that it defended in its pages. This article analyzesthe origins, the strategies of transformation and the proper names that made the magazine a reality that, fifty years after its disappearance in 1967, continues to be as attractive and radical as when it was published.


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