scholarly journals THE POLITICAL IMAGERY IN THE MEDIA

2016 ◽  
Vol 16 (2) ◽  
Author(s):  
Agus Raharjo
Keyword(s):  
The Political ◽  
The World ◽  
The Media ◽  
The Way

Nowadays, the world is really hectic about the word that can be hypnotizing the society, it called “imagery”. Image is belief as everything and able to change the direction or person’s view on something that was never be anything. Something or someone that was nothing, suddenly can be more worth within media action. That is why called the craziness of media, as the way to construct something to be greater.....

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

scholarly journals Litteratur og politik

2007 ◽  
Vol 35 (104) ◽  
pp. 148-165
Author(s):  
Frederik Tygstrup ◽  
Isak Winkel Holm
Keyword(s):  
The Political ◽  
Form And Function ◽  
Symbolic Forms ◽  
Representational Practices ◽  
The World ◽  
Cultural Poetics ◽  
The Common ◽  
And Function ◽  
The Way

Literature and PoliticsLiterature is political by representing the world. The production of literature is a contribution to a general cultural poetics where images of reality are constructed and circulated. At the same time, the practice of literature is institutionalized in such a way that the form and function of the images of reality it produces are conceived and used in a distinctive way. In this article, we suggest distinguishing between a general cultural poetics and a specific literary poetics by using Ernst Cassirer’s neo-Kantian concept of »symbolic forms«. We argue that according to this view, the political significance of literary representational practices resides in the way they activate a common cultural repertoire of historical symbolic forms while at the same time deviating from the common ways of treating these forms.

scholarly journals infância, cultura visual e educação

2020 ◽  
Vol 16 (36) ◽  
pp. 01-20
Author(s):  
Adriana Hoffmann Fernandes ◽  
Helenice Mirabelli Cassino
Keyword(s):  
Elementary School ◽  
Visual Culture ◽  
Philosophical Approach ◽  
Multiple Images ◽  
The World ◽  
Visual Framing ◽  
The Media ◽  
The Relationship ◽  
The Way

This article combines thoughts about childhood, visual culture and education. It is known that we live among multiple images that shape the way we see our reality, and researchers in the visual culture field investigate how this role is played out in our culture. The goal is to make some applications those ideas, to think about the relationship between the images and education. This article tries to grasp what visual culture is and in what ways presumptions about childhood generate and are generated by this association. It also discusses the genesis of these presumptions and the images they generate through a philosophical approach, questioning the role of education in a culture tied to the media, and about how children, who are familiar with multiple screens, presage a new visual literacy. We see how images play a fundamental role in the way children give meaning to the world around them and to themselves, in the context of their local culture. Given this context, it is necessary to consider how visual culture is tied to the elementary school, and what challenges confront the generation of wider and more creative ways to approach visual framing in children’s education.

Introduction: The Stupid Terrorist

2018 ◽  
pp. 1-14
Author(s):  
Max Abrahms
Keyword(s):  
Social Media ◽  
Political Science ◽  
World History ◽  
The Political ◽  
Islamic State ◽  
Marketing Communication ◽  
The World ◽  
The Media ◽  
Militant Groups

Islamic State was depicted in the media as a bunch of terrorist masterminds. The leadership was supposedly strategic to maximize fear by encouraging Muslims to inflict bloodshed around the world and then bragging about it over social media. But pundits were too busy extolling the genius of this evil strategy to realize that the caliphate was going up in smoke. The Islamic State’s plight was predictable from the get-go because the leaders failed to follow the rules for rebels. The author has extensively studied the political plights of hundreds of militant groups throughout world history and reveals that successful militant leaders have followed three rules. These rules are based on original insights from the fields of political science, psychology, criminology, economics, management, marketing, communication, and sociology. It turns out there’s a science to victory in militant history. But even rebels must follow rules.

scholarly journals The Relationship Between Authority and Authenticity in the Laozi: Employing Wu無 as a Philosophical Framework

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small
Keyword(s):  
The Political ◽  
Political Aspect ◽  
The People ◽  
The World ◽  
Philosophical Framework ◽  
Generative Processes ◽  
The Relationship ◽  
The Way

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.

The Empire Strikes Back: How Right-Wing Nationalists Tried to Recapture Russian Literature

1996 ◽  
Vol 24 (4) ◽  
pp. 601-624 ◽  
Author(s):  
Kathleen Parthe
Keyword(s):  
Russian Literature ◽  
The Political ◽  
Right Wing ◽  
Thought Process ◽  
The World ◽  
Political Spectrum ◽  
The Way

This article attempts to reconstruct the khod myshleniia (thought process) of the ultra-nationalist, ultra-conservative camp, not just because it is interesting in and of itself but also because of the way that some of their ideas, concerns, and ways of seeing Russia and the world are shared by a growing number of people in the middle of the political spectrum. The extremists' ideas about russifikatsiia may not spread very far, but russkost' is a powerful and attractive concept.

War and media: Constancy and convulsion

2005 ◽  
Vol 87 (860) ◽  
pp. 649-659
Author(s):  
Arnaud Mercier
Keyword(s):  
Critical Distance ◽  
The Political ◽  
Stage Management ◽  
Media Spectacle ◽  
The Media ◽  
Media Globalization ◽  
The Relationship ◽  
The Way

AbstractTo consider the relationship between war and the media is to look at the way in which the media are involved in conflict, either as targets (war on the media) or as an auxiliary (war thanks to the media). On the basis of this distinction, four major developments may be cited that today combine to make war above all a media spectacle: photography, which opened the door to manipulation through stage-management; live technologies, which raise the question of journalists' critical distance vis-à-vis the material they broadcast and which can facilitate the process of using them; pressure on the media and media globalization, which have led to a change in the way the political and military authorities go about making propaganda; and, finally, the fact that censorship has increasingly come into disrepute, which has prompted the authorities to think of novel ways of controlling journalists.

scholarly journals Reading Schmitt from the Sea: Tracing Constitutive Outsiders and Displacing the Conceptual Order (and Ordering) of the Political

Dados ◽  
2020 ◽  
Vol 63 (4) ◽  
Author(s):  
Roberto Vilchez Yamato
Keyword(s):  
Political Organization ◽  
The Political ◽  
Political Imagination ◽  
The World ◽  
Limit Position ◽  
Forms Of Violence ◽  
Conceptual Language ◽  
Strategy I ◽  
The Way

ABSTRACT In this article, I offer a displacement of Carl Schmitt’s metaphysical image of a specific epoch and the way it forges a particular construction of the planet, which reveals architectonic traces of a normative framing which authorizes and legitimizes, a specific way of conceiving the appropriate form of the political organization of the world. Inspired by Jacques Derrida’s work, I displace Schmitt’s traditional friend/enemy dualism towards the sea and the conceptual (post) structural limit-position of the pirate. Adopting a Derridean, deconstructionist strategy, I question the way Schmitt conceptually (self-) authorizes his conceptual order (and ordering), identifying some spaces, actions, and categories of subjects as unpolitical . Negatively, I argue, these non- political constructions, these constitutive outsiders , conceptually authorize the line which enables the conditions for conceptualizing and identifying the political. In reading Schmitt from the sea, I invite the reader to reimagine the boundaries of our cartographical political imagination, the limits of our normative conceptual language, and the ways in which the legitimation of exceptional forms of violence may be conceptually articulated, authorized, and legitimized.

scholarly journals Evil, Feminism, and a Philosophy of Transformation

2018 ◽  
Author(s):  
Beverley Clack
Keyword(s):  
Problem Of Evil ◽  
The Self ◽  
Ethical Framework ◽  
The Political ◽  
Social Suffering ◽  
Human Flourishing ◽  
Muriel Spark ◽  
The World ◽  
The Problem Of Evil ◽  
The Way

Rather than offering another ‘solution’ to the problem of evil, in the form of, say, a theodicy, the discussion of this chapter is situated within an ethical framework concerned with unmasking the enactment and perpetuation of ‘structural evils’ on the political and social levels. Indebted to the insights of feminist philosophers such as Michèle Le Doeuff, but also Hannah Arendt’s analysis of evil, the novelist Muriel Spark, and Pierre Bourdieu’s work on social suffering, the chapter seeks, not to justify the ways of God, but to critique and transform unjust structures, and to pave the way for alternatives that might best support human flourishing. This necessitates attempting to identify and understand the sources of human wickedness—social and individual—while contending that, ultimately, the only appropriate response to evil and suffering is to commit to a reorientation of the self towards others and the world.

scholarly journals The Man-Shell

2015 ◽  
Vol 57 ◽  
pp. 58-64
Author(s):  
Gordana Stamenković
Keyword(s):  
Final Part ◽  
Modern Time ◽  
Modern Media ◽  
Special Place ◽  
The World ◽  
The Media ◽  
The Way

The author tends to analyze the main characteristics of the media today and the consequences of relevant media activity to the society and the man. A special place in the article is reserved for the consideration of the phenomenon referred to as the man-shell, that is, the way of online life that is becoming more frequent in modern time, and as such, more and more recognized. A part of the article is dedicated to the imperative of “continuous present” the modern media forces upon us, that is, the consequences of imperative Now to man's identity and authenticity, as well as his willingness to get socially and politically engaged. The final part of the article considers renewed awareness, the process that could be one of the means of escape from the world of illusions the modern media successfully create and a path of return to the natural, primary reality.

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