scholarly journals Towards Sustainable Ethical Culture in Family Owned Businesses

Author(s):  
Muhammad Rahatullah Khan

Building an ethical culture is challenging and a basic requirement of the companies to embed transparency in their systems, creating a positive image; serving the internal and external communities. This paper based on detailed interviews of 12 family owned businesses over a period of 16 months explores how these companies build the ethical culture, identifying the ethical culture sustainability triggers, challenges and role of religion in such practices. The values, culture, community and social norms are identified as major ingredients of a sustainable ethical culture development and implementation of the ethical policies and procedures require institutional and structural mechanisms for effectiveness in family owned businesses. The findings at numerous occasions are in contrast to the literature, whereas, in other instances are similar. The religion, society, family image, the entrepreneurs themselves and their family members play a vital role. Non-interference in private matters of the employees, whistle blowing, code of ethics, training and awareness creation and a number of other factors play a leading role in ethical culture development in family businesses.  

2013 ◽  
Vol 14 (3) ◽  
pp. 415-424 ◽  
Author(s):  
Hinemoa Elder

Background: Application of salient cultural knowledge held by families following child and adolescent traumatic brain injury (TBI) has yet to be documented in the literature. While the importance of the family is a well-established determinant of enhanced outcomes in child and adolescent TBI, the emphasis to date has been on the leading role of professional knowledge. The role of whānau (extended family) is recognised as an essential aspect of hauora (wellbeing) for Māori, who are overrepresented in TBI populations. However, whānau knowledge systems as a potent resource for enhancing recovery outcomes have not previously been explored. This paper describes the development of an indigenous intervention, Te Waka Oranga.Method: Rangahau Kaupapa Māori (Māori determined research methods) theory building was used to develop a TBI intervention for working with Māori. The intervention emerged from the findings and analysis of data from 18 wānanga (culturally determined fora) held on rural, remote and urban marae (traditional meeting houses).Results: The intervention framework, called Te Waka Oranga, describes a process akin to teams of paddlers working together to move a waka (canoe, vessel) in a desired direction of recovery. This activity occurs within a Māori defined space, enabling both world views, that of the whānau and the clinical world, to work together. Whānau knowledge therefore has a vital role alongside clinical knowledge in maximising outcomes in mokopuna (infants, children, adolescents and young adults) with TBI.Conclusion: Te Waka Oranga provides for the equal participation of two knowledge systems, that of whānau and of clinical staff in their work in the context of mokopuna TBI. This framework challenges the existing paradigm of the role of families in child and adolescent TBI rehabilitation by highlighting the essential role of cultural knowledge and practices held within culturally determined groups. Further research is needed to test the intervention.


Author(s):  
David Lê

Abstract While Hegel’s infamous “end of art” thesis states that art is “for us, a thing of the past” he insists that philosophy and, to a degree that is often underestimated by contemporary readers, religion endure within the structure of modern life. In this paper I aim to demonstrate how by focusing on Hegel’s claim that religion meets no end, we can come to a better understanding of how and why he thinks art does end. This will lead us away from common, but false, picture of Hegel as being indifferent (or even hostile) to art’s sensuous mode of intelligibility. Inasmuch as religion remains both necessarily sensuous and a component of social life that realizes freedom and divinity within modernity, the “problem” with art cannot be its sensuousness per se. What art ultimately finds itself unable to do, and what religion can do, is find a way to reconcile the destabilizing force of individual, subjective freedom with a jointly-held representation of who and what we are and what we value most, what Hegel calls “divinity” (das Göttliche). By countenancing the vital role of religion in Hegel’s thought, we can therefore better understand one of his most famous, and least understood philosophical claims.


2020 ◽  
Vol 41 (10) ◽  
pp. 1723-1741
Author(s):  
Bertranna A. Muruthi ◽  
Savannah S. Young ◽  
Jessica Chou ◽  
Emily Janes ◽  
Maliha Ibrahim

The role of religion for resettled refugees is particularly complex and illuminating. In the context of migration, the opportunity for increased positive outcomes has the potential to play a vital role in coping with the often tumultuous migration and resettlement experiences of refugees. We share qualitative findings from 14 Karen refugees for whom religious practices are inextricably tied to resilience through family closeness and community-building. Ethnographic methods were used to deeply understand participants’ resilience, and all described their faith and trust in God as an important part of their coping with traumatic experiences before and following resettlement in the United States. Findings are focused around descriptions of overcoming adversity, continuity in chaos, and connecting with their community and family.


2021 ◽  
Vol 17 (1) ◽  
pp. 18-21
Author(s):  
Mykola Stadnyk

Theoretical approaches to the co-adaptation of science and religion in Catholicism are revealed. The metaphysical substantiation of the existence of the supernatural is shown. The multifaceted arguments for the defense of the idea of creation are based on references to the limited and historical underdevelopment of human practice, evidence of the presence of uncontrolled, almost undeveloped, and therefore incomprehensible phenomena of nature, society and the human psyche. A characteristic feature of theological knowledge is not systematic, but spontaneity, at their basis is the rational substantiation of the irrational. The process of cognition for Catholic theologians presupposes the dominance of faith and the silence of reason. This understanding of the process of cognition and the role of science has changed over the course of historical time. Under the influence of the growing role of science, Catholic theologians began to highlight in certain issues not only the possible combination of religion with scientific knowledge, but also to prove the beneficial influence of religion on science. In the Catholic understanding, this points to the leading role of religion in the emergence of science. At the same time, scientific knowledge strives for objective significance and maximum accuracy. The Catholic doctrine of creation not only recognizes subjectivism, but also identifies theological faith and inner experience with the criterion of truth. A comparative analysis of scientific and theological knowledge shows that their purpose, methods and criteria of knowledge are essentially opposite.


2021 ◽  
Vol 3 ◽  
Author(s):  
Andrea Carska-Sheppard ◽  
Sarah Ammons

To prevent harassment and abuse in sports, the consensus is that an essential factor is “tone from the top” of the organization. It is key as a catalyst and sustainer of change, whether in the corporate or sports world. An organization's general counsel is one of the go-to top advisors for executive leadership regarding laws and regulations. Additionally, they serve as advisors for issues in other areas, such as public policy, ethical and legal risks, and human rights. With their leadership, general counsels can play a vital role in the prevention of harassment and abuse in an organization. The guidance and leadership of the general counsel should facilitate reviewing and strengthening of the organization's policies and procedures and other strategies helping to prevent and address issues of harassment and abuse. Legal issues become more complex the more global the organization, so more complex strategies are needed to tackle these issues successfully.


2021 ◽  
Vol 29 ◽  
pp. 479-499
Author(s):  
Iim Halimatusa’diyah ◽  
◽  
Dzuriyatun Toyibah ◽  

This paper aimed to examine the effect of religious affiliation and religiosity on the fertility rate. While scholars have predicted the decline of religion’s influence, practice, and role in modern societies, religion still plays a vital role in shaping individuals’ behavior, including their fertility behavior. While there have been many studies on the role of religion on fertility, few studies have compared the fertility rates among people from different religious affiliations and their practices of religiosity. Additionally, cross-national analyses of the fertility rate of religious individuals who live as a majority or minority in various countries are still limited. Drawing from the World Value Survey data and using OLS regression to examine interaction and socialization, and minority-status approaches to the relationship between religion and fertility behaviors, this study revealed that Muslims are more likely to have a higher number of children among the explored religions. In terms of religiosity, those who are more religious, from all religious affiliations, demonstrated the same likelihood of having high fertility. Additionally, while both ritual and belief dimensions of religiosity are significantly associated with a high fertility rate for all religious affiliations, all dimensions of religiosity had significant effects on fertility for Muslims. Furthermore, Muslim and Christian minorities were likely to have lower fertility rates than their counterparts with majority status.


Author(s):  
Julie M. Little ◽  
Patricia S. Fox

This chapter describes the process of developing both an engaging and motivating online ethics course for future engineers; and includes major concepts in engineering ethics beginning with why engineering students should study ethics at all. Next the various levels of ethics are examined, which include personal, organizational, and global ethics, and how each level then applies to the profession of engineering. Ethical behavior, ethical dilemmas and whistle-blowing are also defined and discussed. Ethical decision-making models, which are used to solve ethical dilemmas, are explained and examples are presented to engage students in the process. The significance of how engineers are held to higher standard and must adhere to both their professional code of ethics along with their organization's code of ethics is also emphasized. Understanding the role of ethical leadership and how it impacts an organization follows. Finally, engaging online methods for teaching ethics to engineering students will be explored throughout.


2019 ◽  
Vol 14 (2) ◽  
pp. 25-30
Author(s):  
Mykola Stadnyk

In the article, the author reveals the metaphysical systems of the irrational justification for the existence of the supernatural. It is shown that diverse arguments in the protection of the supernatural are based on references to the limited and historical underdevelopment of human practice, the evidence of the presence of uncontrolled and therefore incomprehensible phenomena of nature, society and the human psyche. A characteristic feature of theological cognition is not systematic, but spontaneous, irrational at its basis. The process of cognition for Orthodox theologians involves the domination of faith and the silence of the mind. A similar understanding of the process of cognition and the role of science has changed over time. The logic of the structure of religious consciousness shows that the mind in this process plays only an auxiliary role along with the intuitively gained faith. With this understanding, the role of faith significantly increases and the role of knowledge diminishes and therefore thought of a person, his scientific search is completely ignored. At the same time, the idea that cognitive activity should be focused above all on the comprehension of God is embedded in the consciousness of a person. Under the influence of the growing role of science, theologians began to point out in some questions not only the possible combination of religion with scientific knowledge, but also to prove the beneficial influence of religion on science. In theological understanding, this indicates the leading role of religion in the emergence of science. The task of religion is the knowledge of the supernatural through the suggestion, conviction of people in its reality. Scientific knowledge strives for objective significance and maximum accuracy, excluding all personal and subjective. Religion not only recognizes subjectivism but also brings theological faith and inner experiences to the rank of criteria of truth. Science is characterized by dynamism and development. It relies on rational knowledge. Religion is conservative, static in nature. Its support is irrational consciousness. Science is based on experience. However, the basis of religion is a belief in supernatural, mystical experience. The comparative analysis of scientific and religious knowledge indicates that their purpose, methods and criteria of knowledge are essentially opposite.


Author(s):  
Barbara Mazur

Based on a review of articles and other published research work as well as the results of the author’s research conducted in organizations operating in religiously diverse environments in Poland, this chapter examines the influence of religion on organizational culture. The most important findings of this work concern the vital role religion plays in an organization and its culture. This paper examines religion’s influence on organizational culture, which is considered as an independent variable. It proposes a model of organizational culture enriched by the channel by which religion enters the organization’s set of values and norms. The chapter consists of the following parts: the analysis of the role of religion in an organization in the light of hitherto research, cultural dimensions of religion, analytical approaches to organizational culture, the integrated model of organizational culture enhanced by the aspect of religion, and the research results confirming the influence of Catholic and Orthodox religions on organizational culture.


2014 ◽  
Vol 4 (2) ◽  
pp. 113-121 ◽  
Author(s):  
Stephanie Chow ◽  
Stephen Yortsos ◽  
Najmedin Meshkati

This article focuses on a major human factors–related issue that includes the undeniable role of cultural factors and cockpit automation and their serious impact on flight crew performance, communication, and aviation safety. The report concentrates on the flight crew performance of the Boeing 777–Asiana Airlines Flight 214 accident, by exploring issues concerning mode confusion and autothrottle systems. It also further reviews the vital role of cultural factors in aviation safety and provides a brief overview of past, related accidents. Automation progressions have been created in an attempt to design an error-free flight deck. However, to do that, the pilot must still thoroughly understand every component of the flight deck – most importantly, the automation. Otherwise, if pilots are not completely competent in terms of their automation, the slightest errors can lead to fatal accidents. As seen in the case of Asiana Flight 214, even though engineering designs and pilot training have greatly evolved over the years, there are many cultural, design, and communication factors that affect pilot performance. It is concluded that aviation systems designers, in cooperation with pilots and regulatory bodies, should lead the strategic effort of systematically addressing the serious issues of cockpit automation, human factors, and cultural issues, including their interactions, which will certainly lead to better solutions for safer flights.


Sign in / Sign up

Export Citation Format

Share Document