Tudang Sipulung: A Conflict Resolution Wisdom of Bugis-Makassar Community

This article explores local wisdom “tudang sipulung” (seated together), as conflict settlement medium of Bugis-Makassar Community of South Sulawesi, Indonesia.Tudang sipulung is one of the social institutions that owned the Bugis-Makassar South Sulawesi as a conflict resolution. Tudang sipulung was originally only known in the agricultural community in resolving conflicts related to agriculture, and developing relevant social disputes. Formally, this Tudang Sipulung accommodated by Police in South Sulawesi in the form of a forum called the Mabbulo Sibatang Communication Forum (FKMB) to resolve the conflict. FKMB essence is tudang sipulung between the government, the team of FKMB Police, religious leaders, community leaders, the parties to the dispute and sit together in solving the conflict. Some conflicts that have occurred and are resolved through conflict FKMB PTPN XIV Wajo regency with the community District Kera in Wajo regency, Conflict PTPN XIV Takalar with Gowa regency related to land use and conflict Execution University of Al’As’yariah Mandar Polewali Mandar, West Sulawesi, Indonesia.

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Tudang Sipulung: A Conflict Resolution Wisdom of Bugis-Makassar Community

Hasanuddin Law Review ◽

10.20956/halrev.v1n2.308 ◽

2016 ◽

Vol 1 (2) ◽

pp. 241

Author(s):

Muhammad Syarif Nuh

Keyword(s):

Land Use ◽

Conflict Resolution ◽

Social Institutions ◽

Community Leaders ◽

Religious Leaders ◽

South Sulawesi ◽

Agricultural Community ◽

The Social ◽

The Government

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KAJIAN EPIGRAFIS PRASASTI BABAHAN

Forum Arkeologi ◽

10.24832/fa.v29i3.100 ◽

2017 ◽

Vol 29 (3) ◽

pp. 117

Author(s):

Hedwi Prihatmoko

Keyword(s):

Cultural History ◽

Social Order ◽

Historical Data ◽

Social Institutions ◽

Religious Leaders ◽

Literature Study ◽

Sacred Places ◽

The Social ◽

Physical Attributes ◽

The Government

Babahan inscriptions are not fully published until now. Historical data which were revealed from Babahan inscriptions are very limited. This research aims to reconstruct cultural history and reveal social institutions depicted in Babahan inscriptions in order to add historical data of ancient Bali. The data were collected through observation, such as physical attributes, material, amount of plates, amount of lines on every plate, type of letters, and type of languages, then continued with literature study. Analysis was done through transliteration, editing, and translation. Interpretation is presented descriptively by placing it in the context of ancient Bali history. The result of this research is that Babahan inscriptions could be grouped into two groups. Group one uses ancient Balinese letter and language which was issued by King Ugrasena. Group two uses ancient Javanese letter and language which was issued by King Wālaprabhu. The social institutions, depicted by Babahan inscriptions, are political and religious institutions. Political institution is depicted through the mentions of official positions in the government and social order in society. Religious institution is depicted through the mentions of official positions of religious leaders, sacred places, the idea of king leadership, and ṡapatha. Prasasti Babahan merupakan kelompok prasasti yang belum diterbitkan secara utuh. Data sejarah yang diungkapkan dari Prasasti Babahan masih sangat terbatas hingga saat ini. Penelitian ini bertujuan untuk melakukan rekonstruksi sejarah kebudayaan dan mengungkapkan gambaran pranata sosial yang ada di dalamnya untuk melengkapi penyusunan sejarah Bali kuno. Pengumpulan data dilakukan melalui pengamatan langsung terhadap unsur fisik, bahan, jumlah lempeng, jumlah baris tiap lempeng, jenis aksara, dan jenis bahasa, serta studi kepustakaan. Analisis dilakukan melalui alih aksara, penyuntingan prasasti, dan alih bahasa. Penafsiran disajikan secara deskriptif dengan menempatkannya di dalam konteks sejarah Bali kuno. Hasil penelitian ini adalah Prasasti Babahan merupakan prasasti sima yang terdiri dari dua kelompok. Kelompok I menggunakan aksara dan bahasa Bali kuno yang dikeluarkan oleh Raja Ugrasena, sedangkan kelompok II menggunakan aksara dan bahasa Jawa kuno yang dikeluarkan oleh Raja Wālaprabhu. Pranata sosial yang tampak dari Prasasti Babahan adalah pranata politik dan agama. Pranata politik digambarkan melalui penyebutan nama jabatan di pemerintahan dan tatanan sosial di masyarakat. Pranata agama digambarkan melalui penyebutan nama jabatan pemuka agama, tempat suci keagamaan, gagasan kepemimpinan raja, dan ṡapatha.

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Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽

10.32546/lq.v6i2.28 ◽

2017 ◽

Vol 6 (2) ◽

pp. 110-118

Author(s):

Iwan Subandi ◽

Fathurrahman Djamil

Keyword(s):

Health Care ◽

Financial Institution ◽

Social Supports ◽

Religious Leaders ◽

The Public ◽

The People ◽

The Social ◽

Ministry Of Finance ◽

Health Support ◽

The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

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Peran Penyuluh Agama dalam Kehidupan Beragama guna Meningkatkan Keluarga Sakinah (Studi Kasus pada Majelis Ta'lim Al-Muhajirin Sukarame II Bandar Lampung)

Mau'idhoh Hasanah : Jurnal Dakwah dan Ilmu Komunikasi ◽

10.47902/mauidhoh.v1i1.35 ◽

2019 ◽

Vol 1 (1) ◽

pp. 92-108

Author(s):

Rahmat Hidayat

Keyword(s):

Religious Language ◽

Community Leaders ◽

Religious Leaders ◽

Government Program ◽

New Family ◽

Strategic Role ◽

The Government ◽

Negative Impacts

ABSTRACT Islamic Religious Instructor has a quite strategic role in the midst of society. besides he is a preacher of Islam, also the Islamic Religious Instructor, according to his function as a guide, illuminator, and community builder with religious language. The role of religious counselors in addition to functioning as an impetus for the community to actively participate in development also plays a role in overcoming obstacles that build the course of development, particularly overcoming negative impacts. Religious instructors as religious leaders always guide, nurture, and move the community to do good and stay away from prohibited acts, inviting something that is needed by the community in fostering its territory both for the purposes of social facilities and worship. The Religious Instructor is a place to ask questions and a place to complain for his community to solve and resolve with his advice. Religious Instructors as community leaders act as priests in matters of religion and social problems as well as in matters of state by an effort to succeed the government program. The role of religious instructors in improving and creating the quality of sakinah families in the Muhajirin AL Muhajirin voluntary II Ta'lim Assembly group in Teluk Betung Barat Subdistrict, Bandar Lampung City, it can be concluded that religious counselors play an important role in improving the quality of sakinah families, one of which is in terms of worship , and also able to improve the quality of a new family and has long become a sakinah family.

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Social Position and Direction of Maritime Society Transformation (Case Study on Community Community Maritime Affairs Bugis Makassar South Sulawesi)

Journal of Sustainable Development ◽

10.5539/jsd.v10n1p1 ◽

2017 ◽

Vol 10 (1) ◽

pp. 1 ◽

Cited By ~ 1

Author(s):

Eymal B. Demmallino ◽

M. Saleh S. Ali ◽

Abd. Qadir Gassing ◽

Munsi Lampe ◽

La Nalefo ◽

...

Keyword(s):

Cultural Transformation ◽

Transformation Process ◽

Social Position ◽

Economic Behavior ◽

Social Pathology ◽

South Sulawesi ◽

The Social ◽

The Government ◽

The One ◽

Maritime Community

The study aimed to analyze the social position of the maritime community in the context of maritime economic behavior and attempt to determine the direction for socio-cultural transformation in an effort to build a maritime civilization in State Bugis Makassar South Sulawesi. This study uses Verstehen (qualitative interpretative) to the maritime community's social position and the possibility of choice over the direction of its transformation process. The results showed that the social position the maritime community in the position marked with the mentality of economic behavior kelemah adab ~ karsaan, where on the one hand weak capital owners tend to behave in manners (exploit workers) as a consequence of the influence of capitalism and on the other, workers tend to behave weak intention (not productive, excessive dependence ~ resigned, and consumptive life style) as a consequence of the influence of classical Sufism. Worsened by the presence of modernization (acceleration technology ~ carbide) that are not relevant to the potential maritime and impartiality of policy makers resulting in further social pathology (each claimed), environmental destruction, and the destruction of the local culture. This study merekomendir necessity of directing the transformation of socio-cultural community of the maritime community in efforts to grow ~ develop economic behavior that mentality kekuat adab ~ karsaan as a major foundation in building a maritime civilization. In this effort the government alignments and selection of appropriate technologies to realize it is absolutely necessary.

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child social welfare institution participation in the implementation of good governance

10.31219/osf.io/2t4ec ◽

2020 ◽

Author(s):

Muhammad Rais Rahmat Razak

Keyword(s):

Social Welfare ◽

Good Governance ◽

Linear Regression Analysis ◽

Social Institutions ◽

Regional Government ◽

South Sulawesi ◽

Welfare Institutions ◽

The Social ◽

Quantitative Descriptive ◽

The Relationship

The application of the principles of good governance is not only limited to ministries and government agencies or central and regional government levels. The application of good governance needs to be extended to non-governmental social institutions such as children's social welfare institutions. Sejati Orphanage of Muhammadiyah Rappang is one of the social welfare institutions of children in South Sulawesi, founded by H. ismail Ambo Mariama since 1950 as a form of social concern for the massacre known as the 40,000 victims in December 1949 in South Sulawesi. This research aims to determine the level of participation and application of the principles of good governance in the orphanage. This research uses quantitative descriptive method by describing the two variables using the Likert scale and examining the relationship between the two variables using linear regression analysis. Samples is 30 was taken from 150 populations. The results show that the level of participation and application of the principles of good governance are included in the excellent category. While the level of participation influences 42.2 percent of the application of the principles of good governance. This shows that the application of the principles of good governance in social institutions is easier compared to other institutions.

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Analisa Terbentuknya Negatif Opini Publik Undang-Undang Cipta Kerja di Provinsi Kalimantan Selatan

Jurnal Kebijakan Pembangunan ◽

10.47441/jkp.v16i1.142 ◽

2021 ◽

Vol 16 (1) ◽

pp. 43-50

Author(s):

Irwansyah ◽

Ahmad Alvin Ferdian ◽

Zulfiana Enni Rizqa ◽

Muzahid Akbar Hayat

Keyword(s):

Public Opinion ◽

Job Creation ◽

Qualitative Approach ◽

Community Leaders ◽

Religious Leaders ◽

The Public ◽

Public Figures ◽

The Law ◽

The Government ◽

Almost All

The Job Creation Act which was ratified on 5 October 2020 was met with the agitation of rejection in the form of demonstrations in almost all parts of Indonesia. There are many misunderstandings in the interpretation of this law, one of which is the assumption that the law will harm workers and society. This study aims to identify the causes of negative public opinion on the Job Creation Act, what forms of socialization are carried out by the government, and how the public gets information about the law. This research uses a qualitative approach. The data was taken through a questionnaire distributed to 22 respondents who were randomly selected from the Job Creation Act demonstrators in November 2020 in front of the DPRD Building of South Kalimantan Province. The results showed that respondent’s negative opinion on the Job Creation Act was caused by a lack of knowledge about the contents of the law and the lack of government socialization to the public. The strategy that can be taken by the government to create positive public opinion is to involve community groups, students, public figures, religious leaders, community leaders, and influencers as communicants or messengers in the socialization of the Job Creation Act.

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Fishermen Conflict and the Resolution for Using Fisheries Resources Utilization at Selayar Islands, South Sulawesi

Economic and Social of Fisheries and Marine ◽

10.21776/ub.ecsofim.2020.007.02.08 ◽

2020 ◽

Vol 007 (02) ◽

pp. 228-238

Author(s):

Andi Adri Arief ◽

◽

Harnita Agusanty ◽

Muh. Dalvi Mustafa ◽

◽

...

Keyword(s):

Conflict Resolution ◽

Conflict Management ◽

Management Strategies ◽

Structural Theory ◽

Conflict Theory ◽

Community Leaders ◽

Systematic Analysis ◽

Fisheries Resources ◽

South Sulawesi ◽

Or Groups

This research aims to analyze the existence of fishermen conflicts in using of fisheries resources and settlement conflict resolution. The method used is qualitative research through grounded research that explores various cases and forms of conflict between fishermen (hulle fishermen communities (migrants) with local fishermen. Data analysis refers to the functional structural theory and conflict theory. The result of the research shows that the fishermen or groups of fishermen with their capture technologies (traditional, semi-traditional, and modern) must compete freely and be competitive to get fishery resources. The orientation and utilization of spatial aspects also be a type of conflict that extends to primordial conflict aspects. Conflict resolution through co-management strategies by involving various stakeholders in conflict resolution. Strategic steps must be an emphasis on conflict resolution shape that adaptive and responsive through systematic analysis for acceleration the resolution of fisherman conflict issues that developed so far. The formation of fishermen institutions conflict management is needed that involves government elements (related institution), community leaders, fishermen representative, NGO, and universities in charge of potential analyzing fishermen conflicts and handling strategy.

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CONFLICT RESOLUTION: THE DYNAMICS OF AGRARIAN CONFLICT SOLUTION BETWEEN HARJOKUNCARAN VILLAGERS AND TNI-AD (ARMY) IN MALANG

Diponegoro Law Review ◽

10.14710/dilrev.3.2.2018.223-242 ◽

2018 ◽

Vol 3 (2) ◽

pp. 223

Author(s):

Haidar Fikri

Keyword(s):

Conflict Resolution ◽

Social Movement ◽

Physical Violence ◽

Literature Study ◽

The Social ◽

Close Relationship ◽

Qualitative Descriptive ◽

Conflict Solution ◽

The Government ◽

Descriptive Method

Indonesia as state law has several problems which related to the various sector. Land is a sector where the conflict often occurs, so this problem had a very close relationship with the law. The land problems in Harjokuncaran village is not apart with farmer community life who fight for their land right.One form of resistance in Harjokuncaran village was the agrarian conflict that causing physical violence between TNI-AD (Army) and Harjokuncaran villagers. This study using social movement theory and conflict resolution, this theory was chosen to review about how to form farmers movement stage until its conflict resolution. The method used is a qualitative descriptive method as the data analysis form obtained in the field. The process to collect the data using: observation, literature study, interview, and documentation. The result showed that how the most important potential to bring up the movement as the result of complaint and disappointment faced by Harjokuncaran villagers. After the social movement occurred through this resistance, their existence had been recognized by Magelang Regency Government, therefore the government had tried as much as possible to give the best solution in order to create a peaceful life. In another word, there is a conflict resolution for this problem.

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Belief & Reliance: Mythic Ground for an Honor-Dignity Binary

English Language and Literature Studies ◽

10.5539/ells.v6n4p7 ◽

2016 ◽

Vol 6 (4) ◽

pp. 7 ◽

Cited By ~ 1

Author(s):

C. Herrman

Keyword(s):

Conflict Resolution ◽

Social Institutions ◽

Social Structures ◽

The Social ◽

Core Concepts

A structuralist definition might well treat of religion in this way: A system of myth incorporating explanations of reality that grounds normative metaphysical outlooks as well as affirming conduct in conformity with social integrity, and which is maintained as authoritative both because of and by means of sacrality. This paper argues that myth directs the social weltanschauung with a stress variously upon honor and dignity. These two terms thus form a parent analytical binary supporting subsidiary cognate pairs termed “dimensions” that describe the means by which social institutions apply mythic content toward (on behalf of) honor or dignity.It argues further that certain social structures express mythic-derived norms from biosocial substrates manifesting via drift potentials that in turn express as dimensional sub-traits of honor or dignity. This is what we refer to as a “belief-reliance system”. Belief in myth generates reliance in/upon the institutions translating myth into norms.A sufficient understanding of these elements should enable a vastly improved understanding of local and international culture. The paper is divided between an explanation of core concepts and conclusions, the latter including applications of the concepts in the description of culture, as well as the use of the concepts to engage cultures in conflict resolution.

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