scholarly journals PERAN UMAT ISLAM DALAM MEWUJUDKAN MASYARAKAT MADANI DI INDONESIA

2018 ◽  
Vol 11 (2) ◽  
pp. 87-99
Author(s):  
Ngudi Astuti

The concept of civil society refers to the ideal model of community life in Medina the Prophet Muhammad, which is based on a constitution that called the Charter of Medina. Madani Society is islamization of civil society. Strategies to build madani society in Indonesia can be done with the national integration and political, democratic political system reform, education and political awareness. The role of Muslims in the realization of madani society are as agents of change against the emergence and growth of the intellectuals among the middle class to create the order of social life in a democratic political-economic system is fair.

Author(s):  
Isabela Cristina Suguimatsu

Since the 1960s the focus of historical research about dress and clothing turned from a purely descriptive approach to a semiotic one: researches have started aiming at the representations and tried to understand the symbols behind the objects. Resting on the so called material culture studies, the objective of this article is to conceive dress no more subordinate to the dimension of the ideal meanings, but rather as materiality actively used in the process of signifying and making of social life. In the article I try to understand the role of dressing for “being a slave” in eighteenth-century Brazil: a society that valued ideals expressed in European fashion, but imposed social barriers for accessing them – for the slaves wear the materiality linked to such ideals. O vestuário dos escravos entre representação e materialidade Desde a década de 1960, os estudos sobre a indumentária e o vestuário passaram de uma abordagem puramente descritiva para outra baseada na semiótica: buscou-se atingir as representações e entender os símbolos por trás dos objetos. Com base nos chamados estudos da cultura material, o objetivo desse artigo é pensar o vestuário não mais subordinado à dimensão dos significados ideais, mas como materialidade ativamente usada no processo de significação e conformação da vida social. Para tanto, busca-se entender o papel do vestuário na constituição do “ser escravo” no Brasil oitocentista: em uma sociedade que valorizava ideais expressos na moda europeia, mas que criava barreiras para o acesso irrestrito a esses ideais e para o uso, pelos escravos, da materialidade a eles associada.


Subject The Communist Party's recent Fourth Plenum meeting. Significance The Communist Party concluded a five-day meeting of senior leaders on October 31. The meeting, called the ‘Fourth Plenum’, focused on institutional and intra-Party affairs. Press statements that followed were short on policy detail, but the meeting appears to have reaffirmed President Xi Jinping's efforts to place the Party and its ideology at the centre of China's political, economic and social life. Impacts Xi’s grip on the Party appears unassailable. There are no signs of Xi lining up a successor; he looks likely to remain leader for a third term. There are no indications that Beijing will compromise on US demands to reduce the role of the state in industry.


2017 ◽  
Vol 5 (2) ◽  
pp. 13
Author(s):  
Monika Ciesielkiewicz ◽  
Oscar Garrido Guijarro

The purpose of this paper is to explore the role of Saharawi women as educators and promoters of peace. The study includes published research on the topic, as well as two interviews conducted with a Paz Martín Lozano, a Spanish politician who is an expert on Saharawi issues, and Jadiyetu El Mohtar, a Saharawi activist and representative of the National Union of Saharawi Women (UNMS) who was well known by the Spanish media due to the hunger strike that she went on at the Lanzarote Airport in 2009. Despite the unbearable extreme conditions, Saharawi people were able to organize their political, economic and social life in refugee camps in the middle of a desert, mainly thanks to the incredible Saharawi women who educate their children to fight for the liberation of the territory of Western Sahara in a peaceful and non-violent way. They are striving for the recognition of the Saharawi cause at the international level and raising awareness of their right to self-determination through a free and fair referendum. They provide an excellent example for their children and transmit the values of peace, non-violent resistance, and not despairing in the face of difficult circumstances.


Author(s):  
Mohamed Elamin Musa Ahmed Ibrahim

Abstract The main objective of this paper is to explore and explain the role of Prophet Muhammad (s.a.w.) as the ideal public relation (PR) practitioner who built the image of Islam through his nonverbal communication. The paper tries to categorize nonverbal communication aspects which were used by the Prophet in his mission, the uses of nonverbal communication in his private life, and to what extent the Prophet's use of nonverbal communication enhanced his role as an ideal public relations practitioner. Based on the exploratory methods on the written biography and intellectual heritage, the paper concluded that Prophet Muhammad (s.a.w..) is the ideal model for anyone who seeks to communicate effectively with others to obtain a high standard of positive feedback. Some aspects of the Prophet’s nonverbal behavior gave us clear evidence that he was the ideal PR practitioner who strived to build the great image of Islam. This is the image that attracted billions of people to join Islam.   Keywords: Effective communication, Nonverbal, Prophet’s mission, PR practitioner, Public relations.     Abstrak Objektif utama artikel ini adalah untuk mengkaji dan menjelaskan peranan Nabi Muhammad (s.a.w.) sebagai pengamal perhubungan awam terbaik yang telah membina imej Islam melalui komunikasinya secara  nonverbal (tanpa kata).  Artikel ini juga cuba mengkategorikan aspek komunikasi secara nonverbal (tanpa kata) baginda dalam misi dan kehidupan peribadinya, serta menjelaskan sejauh mana penggunaan komunikasi nonverbal (tanpa kata) baginda  dapat meningkatkan peranannya sebagai seorang pengamal perhubungan awam yang terbaik. Dengan menggunakan kaedah penerokaan terhadap biografi bertulis dan juga warisan intelektual,  artikel ini dapat menyimpulkan bahawa Nabi Muhammad (s.a.w.) adalah model terbaik dalam komunikasiyang berkesan  bagi sesiapa yang ingin mendapatkan maklum balas positif ketika berkomunikasi dengan orang lain.  Melalui beberapa aspek tingkah laku nonverbal (tanpa kata) Nabi (s.a.w.) jelaslah bahawa baginda adalah seorang pengamal perhubungan awam terbaik yang telah berusaha membina imej Islam terhebat. Imej inilah yang telah menarik jutaan manusia memeluk agama Islam.   Kata Kunci: Komunikasi berkesan, Tanpa kata, Misi Rasulullah (s.a.w.), Pengamal perhubungan awam, Perhubungan awam.  


Author(s):  
Sándor Fazakas ◽  

Abstract. Church and Civil Society – Impulses of Reformed Theology and the Role of the Churches in Shaping Europe. This contribution seeks to answer the role religions and churches, especially the Reformed churches, could play in developing and consolidating civil society and democracy. This study will examine the role of the Church in the Central and Eastern European social and political contexts. Therefore, we will first make an overview of the specifics of this phenomenon in the context of the region's recent history. Then we will look for the normative and substantive meanings of the term for the present going beyond its contextual definition. Finally, we will take note of the impulses of Reformed theology that can contribute to the strengthening of civil society and democratic culture. Will we do this in the context of the particular approach of Reformed theology, in the theological context of the threefold offices (triplex munus) of Christ. The Church, which shares in the royal, priestly and prophetic offices of Christ, shall assume special responsibilities in the life of the society following the threefold ministry of his Lord. In social and diaconal service, the Church must offer new, innovative solutions that promote quality of life (royal office) by working for a culture of reconciliation and compassion. The Church can move from the interior life of piety into the social sphere (priestly office), and through self-criticism and sober social critique, it can advocate for those most disadvantaged by political, economic and social processes (prophetic office). This paper is an edited version of a presentation given at the 2018 German-Hungarian Reformed Theological Conference in Soest, Westphalia. The author attended this conference with an esteemed colleague Béla S. Visky, and now dedicates this paper to him with much appreciation and love on his 60th birthday. Keywords: civil society, contextuality of churches, reconciliation, advocacy, threefold offices of Christ


Author(s):  
Jean L. Cohen

In modern social and political philosophy civil society has come to refer to a sphere of human activity and a set of institutions outside state or government. It embraces families, churches, voluntary associations and social movements. The contrast between civil society and state was first drawn by eighteenth-century liberals for the purpose of attacking absolutism. Originally the term civil society (in Aristotelian Greek, politike koinonia) referred to a political community of equal citizens who participate in ruling and being ruled. In the twentieth century the separation of philosophy from social sciences, and the greatly expanded role of the state in economic and social life, have seemed to deprive the concept of both its intellectual home and its critical force. Yet, approaching the end of the century, the discourse of civil society is now enormously influential. What explains the concept’s revival? Does it have any application in societies that are not constitutional democracies? From a normative point of view, what distinguishes civil society from both the state and the formal economy?


Migrations in Late Mesoamerica gathers scholars from different disciplines to address the role of migration during the most tumultuous centuries of Mesoamerican prehistory (A.D. 500–1500). Ethnohistoric, linguistic, biological, and archaeological data coupled with visual imagery and hieroglyphic texts associate the final millennium of Mesoamerican prehistory with the political, economic, and social changes that often unmoored populations from ancestral lands. Independent investigations into these topics have repeatedly discerned the movement of social groups at their core, but migration itself has rarely been the central focus of theoretical analysis. The ongoing rehabilitation of migration as a subject for study now allows prehistorians to re-examine its relationship to other areas of social life. An introductory chapter isolates characteristics of migration that distinguish it from other forms of human mobility, and it argues that migration must be analyzed in conjunction with the other social processes in which it is embedded. Select representatives from archaeology, biological anthropology, linguistics, ethnohistory, epigraphy, and art history present contributions on migration dynamics, causes and impacts, indigenous perceptions of migration, and the methods and assumptions we use when identifying or analyzing our specific cases.


Author(s):  
Carolin Schröder ◽  
Heike Walk

This chapter focuses on the role of the co-operative model in promoting environmental protection, focusing on the experience of German housing co-operatives. It offers case studies of three housing co-operatives: Spar-und Bauverein Hannover eG (Hanover); Weiberwirtschaft eG (Berlin) and Möckernkiez eG (Berlin). The chapter argues that co-operatives offer great potential for climate protection activities at the local level, because their democratic structures facilitate participation and solidarity, and should be viewed as potential partners in pursuing environmental change by political, economic, and civil society groups.


2017 ◽  
Vol 13 (1) ◽  
pp. 1-19
Author(s):  
Žiga Vodovnik

AbstractThe article offers a reflection on the processes of democratisation in Slovenia, arguing that the new social movements were a key player in initiating and directing democratic transformation, but later came to be gradually marginalised with the consolidation of the “new” or “bourgeois” civil society. Furthermore, a new chronotope of analysis shows that the role of social movements was a necessary but not a sufficient condition for political, economic and social changes, since during the second phase of the democratisation a political detachment is already underway. The key point of contestation and discordance can be identified in their completely opposite understanding of democracy and the process of democratisation itself.


2012 ◽  
Vol 1 (2) ◽  
pp. 234-252 ◽  
Author(s):  
Eveline T. Feteris

In this contribution I characterize the role of the judge in the context of the argumentative activity of legal proceeding. I describe the role of the judge from a pragma-dialectical perspective and explain in which way this role promotes a rational resolution of the dispute. I specify how a critical discussion in accordance with the ideal model is implemented in legal procedure to accomplish the institutional point, a resolution of the dispute in accordance with the Rule of Law.


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