Methodology for studies of religious and political threats in modern socio-political science and philosophy

2020 ◽  
Vol 26 (9) ◽  
pp. 33-41
Author(s):  
V. Mladenov ◽  
◽  
I. Romanova ◽  
A. Zhukova ◽  
◽  
...  

The article analyzes the research methodology of the problem of religious threats, aiming to identify their specificity in comparison with other threats to state and public security. Methodology is presented by a phenomenological approach, comparative approach, historical approach, comprehensive approach, determination of the study course, which consists not in exposing the threat to the public manifestations of religion, but in the development of the theory of social adaptation of religion. The authors prove that emerging religion by trying to spread its influence in society causes a negative reaction. This reaction compels them to make efforts, on the one hand it aims to protect their rights, on the other – aimed at the transformation of the original own institutional, ideological and strategic installations, that is at the process of adaptation to the society that originally has been rejected by them. As a result of such interaction, religious associations initially persecuted in society form an atmosphere of tolerance around them and become equal participants in social discourse. It is important that this process, which generates new players within the social space, affects traditional religions, which are forced either to squeeze in the market of spirituality, or, like its competitors, to transform their social policy

2021 ◽  
Vol 7 (Extra-B) ◽  
pp. 193-202
Author(s):  
Vasily Ivanovich Mladenov ◽  
Sergey Viktorovich Kononov ◽  
Yulia Victorovna Gavrilova ◽  
Ilona Valerievna Romanova

The research objective is a comparative analysis of the problems of religious threats in modern social security discourse in Western countries and Russia.  The methodological basis of the study is the phenomenological approach used in the process of explaining the meanings arising in the interaction of religion and society and the comparative approach aimed at analyzing the impact on the consciousness of believers in traditional and non-traditional religions. The result of the study is proof of the provision that the content of modern social discourse on the religious threat in the West is under the influence of a concept that separates the activities of religious organizations recognized as a security threat, and the content of religious doctrines not recognized as a threat. Another result is the statement that in Russia, the most socially influential concept reflects the problem of religious threats in the context of the friend-foe dichotomy, according to which non-traditional religious associations are considered to be the source of religious threats to social security.


2001 ◽  
Vol 3 ◽  
Author(s):  
Gislene PEREIRA

Este trabalho pretende discutir a relação entre o processo de construção do espaço urbano, a segregação socioespacial e a degradação ambiental. A urbanização crescente da população no Brasil tem feito com que os problemas decorrentes desse processo (carência de infra-estrutura, densificação de áreas inadequadas, degradação ambiental, segregação socioespacial) centralizem nas últimas décadas as discussões de governantes, técnicos e cientistas sociais. Cabe, então, perguntar: por que nossas cidades não têm a qualidade que todos queremos, mesmo depois das inúmeras iniciativas preconizadas pelo poder público para reversão dessas tendências negativas? Nosso interesse aqui é discutir essas questões a partir do caso particular da cidade de Curitiba, a qual, apesar de vir se destacando por experiências bem sucedidas de planejamento, segue os padrões brasileiros no que se refere à segregação socioespacial. Entendemos que a discussão das questões urbanas deve ser centrada nos elementos que contribuem para a segregação socioespacial e nas possibilidades e limites das políticas públicas de controle do uso do solo respondendo de forma positiva para a sua superação. A partir do conhecimento da lógica da produção do espaço o trabalho pretende averiguar as possibilidades de integração das políticas urbanas, com o objetivo de promover a melhoria da qualidade ambiental. The nature (of) our urban facts: productions of space and environmental degradation Abstract This work intends to discuss the relation among the process of construction of the urban space, the social-spacial segregation and the environmental degradation. The growing urbanisation of the Brazilian population has led the problems which come from such process – lack of infrastructure, unsuitable densification of areas, environmental degradation, social-space segregation – to centralize the discussion of governmental rulings, technicians and social scientists. So, it’s worthy to ask: why our cities do not have the quality we want, even after several initiatives advocated by the public policies to revert these negative trends? Our interest here is to discuss such questions from the particular case of Curitiba city, the one which, despite of being standing out itself throughout well-succeded experiences of planning, follows the Brazilian patterns related to the social-spacial segregation. We understand that the discussion of urban questions must be focused on the elements which contribute to the social-spacial segregation and on the possibilities and limits of the public policies to answer in a positive way to their overcoming. From the knowledge of the production logic of the space, this work intends to check out the possibilities of integration of the urban policies, with the aim of promoting the increasing of the environmental quality.


Author(s):  
I. Nabrusko

This article analyzes the main approaches to the study of food practices in sociological tradition. The attention is paid to the imperative dimension of gastronomic practices, where they come out as the social way to influence people. Their creation, despite the existential nature, depends almost entirely on existing cultural norms. Some trends of modern gastronomic practices are considered, where their total character is focused on a set of almost all social positions, the growth of semantic-symbolic component when food gets extra meanings and values, diffuse essence and industrial nature, organized on the principles of rationality specialized production, are particularly evident. Such tendencies lead to new ways of social adaptation of modern society. The article is an attempt to provide the classification of main gastronomic practices of modern society, which offers four main discursive approaches: culinary, status, health and national discourse, in the framework of which food practices of modern man are formed. These modern practices on the one hand act as the need to ensure internal social harmony and identification, and on the other as an expression of social pressures external cultural norms.


FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 265
Author(s):  
Hasanatul Jannah ◽  
Rachmah Ida

<span lang="EN-US">This research explores and interprets léncak as one of the treasures of the treasures of the ancestors' heritage and can be produced from generation to generation. The wealth stored on the island of Madura, both in the form of views, ethics, culture and wealth of objects containing social values and meanings for the religious life of the Madurese community, especially for female religious leaders of Madura. One of these objects was named léncak, because it was on this level that the female religious leaders spent a lot of time formulating the problems of their people, thus becoming intermediaries to the public space. This study uses a phenomenological approach, because it wants to reveal the social significance of the one used by religious leaders of Madurese women in carrying out their religious social roles. This research found that it must be a meaningful, inspirational, facilitative space for the continuation of religious negotiations as well as opening the public space for female religious leaders with their communities</span>


Author(s):  
Tuomas Martikainen

Issues related to migration, security and integration are currently among the top priorities of European states. Lately, ‘religion’ has emerged as something separate from ‘culture’, ‘ethnicity’, ‘nationality’ and ‘race’ in the debate over integration and security. Collective religious activity is among the most common forms of the social organisation of immigrants. Immigrant communities have been analysed from a multiplicity of perspectives, but one area that has until recently received little attention is the relationship between on the one hand the local and national authorities, on the other religious organisations of immigrant origin. Religion, most notably Islam, has been identified as a social problem among the public authorities in Europe. The article provides a critical viewpoint on the formation of immigrant voluntary associations as authorities’ tools of governance. While voluntary associations can be seen as tools for integration and empowerment, they may become embedded in power structures that are not at first glance self-evident. The article argues that the local and national authorities in Finland support and encourage Muslim immigrants to organise themselves into voluntary religious associations, enabling the authorities to better govern issues that have been defined as social problems. The work applies the theory of governmentality as developed by Mitchell Dean, to Muslim organisations in Finland.Keywords: Governance, governmentalisation, Islam, immigration, Muslims, security


2021 ◽  
Vol 7 (Extra-E) ◽  
pp. 327-335
Author(s):  
Hoshang Farhad Abdullah

The purpose of the article is to investigate the basic principles and directions of socio-cultural re-socialization of foreign students. The subject of the research is the institutional practices of re-socialization of foreign students in the conditions of a megalopolis (on the example of Moscow). The results of the work are that the author has studied the basic principles and directions of socio-cultural re-socialization of foreign students, they include 2 components, one of which provides the necessary conditioning of the internal state of a person for entering the host society, and the second-actually entering society through following certain trajectories in the social space. Thus, Russian megacities as places of subsequent social adaptation of foreign students are full of more opportunities for successful re-socialization of a criminal than small cities, but they are not without risks.


Author(s):  
Katja Garloff

This chapter jumps to the turn of the century, when the rise of racial antisemitism fostered a new Jewish self-awareness and rendered “interracial” love and marriage central to the public debates about German Jewish identity. It analyzes three German Jewish writers of different and paradigmatic political orientations, who used love stories to diagnose the reasons for the faltering of emancipation: the assimilationist Ludwig Jacobowski, the Zionist Max Nordau, and the mainstream liberal Georg Hermann. Their works, including Jacobowski's Werther the Jew (1892), Nordau's Doctor Kohn (1899), and Hermann's Jettchen Gebert (1906), show how love stories potentially escape the ideological constraints of increasingly racialized models of identity. On the one hand, the love plot affords an opportunity to expose the obstacles encountered by Jews seeking integration in times of rising antisemitism. On the other hand, the open endings of most love stories and the ambiguous use of racial language allow the authors to eschew a final verdict on the success or failure of integration. The chapter argues that the love plot generates a host of equivocations between the social and the biological, and the particular and the universal, creating a metaphorical surplus that opens up venues to rethink the project of Jewish emancipation and assimilation.


2011 ◽  
Vol 15 ◽  
pp. 264-276
Author(s):  
María Virginia Quiroga

The emergence of social movements in the public arena had to do with neoliberalism´s negative consequences. Different actors with different interests worked together against the system, which became their “common antagonist”.  On the one hand, after years of autonomous organization, these social movements won social recognition and increased their power. On the other, political parties and trade unions lost legitimacy.  In December 2005, a faction of the Bolivian social movements won the general elections, and Evo Morales (the cocalero movement´s leader) became the first Aymara president in Bolivian history. How to manage this government it is one of the majors challenges the social movements confront in today’s Bolivia. La emergencia de movimientos sociales en la esfera pública está ligada a las consecuencias negativas del neoliberalismo.  Actores sociales provenientes de distintos sectores y con intereses distintos unieron fuerzas contra un sistema que se convirtió en el “antagonista común”.  Después de años de organización autónoma, estos movimientos lograron reconocimiento político e incrementaron su poder de gestión, mientras los partidos políticos y los sindicatos perdían legitimidad.  En diciembre 2005 una facción de los movimientos sociales ganó las elecciones generales y Evo Morales (líder del movimiento cocalero) se convirtió en el primer Presidente aymara de la historia de Bolivia. Cómo gestionar este gobierno constituye hoy día uno de los mayores retos que enfrentan los movimientos sociales.


2015 ◽  
Vol 11 (1) ◽  
pp. 55 ◽  
Author(s):  
Birgir Guðmundsson

The discussion on media self-censorship has flourished in Iceland after the attacks on the Charlie Hebdo editorial offices in January 2015 and after some dramatic changes in the top management and owner-groups of some of the media firms. But what is this experience that journalists describe as self censorship? This paper attempts to answer two main research questions. On the one hand the question how journalists understand the concept of selfcensorship. On the other hand the question: what is the experience of Icelandic journalist of self-censorship? The approach is the one of a qualitative research and is based on interviews with six experienced journalists. The main findings suggest important influence of the social discourse on news and news values of journalists and their tendency for self-censorship. This discourse is partly directed by politicians and influential bloggers and also by a massive discussion by active social media users. Furthermore the findings suggest, that ownership and the location of the particular medium where a journalist works in the lineup of different commercial-political blocks in the media market, is important for self-censorship. Finally it seems that journalists understand the concept selfcensorship in a different manner and that it is important to define the term carefully if it is to be used as an analytical tool.


2021 ◽  
pp. 123-149
Author(s):  
Daniela Bandelli

AbstractSurrogacy is becoming a new cause for transnational feminism and the public debate is strongly influenced by the commodification and autonomy/choice frames used in other battles of feminism (abortion and prostitution). This chapter will discuss the scarce appeal of the defence of women from commodification in an individualistic society that legitimizes self-determination at any cost and self-objectification; it will also highlight female agency in choosing to participate in surrogacy, inviting to understand these decisions in light of some characteristics of contemporary society, including the imperative to individual choice as well as the human domination over nature through technology; in light of the limitations of women’s freedom during pregnancy for others, the claim of surrogacy as a space for expression of a woman’s autonomy will be questioned; the claim of surrogacy as empowerment will also be questioned, highlighting the negative impact on the social condition of women. Finally, it will be proposed to shift the focus of the debate from adults to children, and, in particular, to their separation at birth from the one they identify as mother: this removal, even if done without wanting to harm, could be framed as a form of violence.


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