scholarly journals Hooray for Global Justice? Emerging Democracies in a Multipolar World

1970 ◽  
Vol 7 ◽  
Author(s):  
Julian Culp ◽  
Johannes Plagemann

Rising powers are fundamentally shifting the relations of power in the global economic and political landscape. International political theory, however, has so far failed to evaluate this nascent multipolarity. This article fills this lacuna by synthesizing empirical and normative modes of inquiry. It examines the transformation of sovereignty exercised by emerging democracies and focuses especially on the case of Brazil. The paper shows that – in stark contrast to emerging democracies’ foreign policy rhetoric – the ‘softening’ of sovereignty, which means that emerging powers gain as well as lose certain aspects of sovereignty, has become the norm. The paper explores this softening of sovereignty from the perspective of global justice by assessing it on the basis of globalist, statist, and internationalist conceptions of global justice. We find that the emergent multipolarity contributes in various ways to the realization of the distinct socioeconomic and political criteria of these three conceptions of global justice. However, we also point out that the transformation of sovereignty generates particular problems for the realization of all three conceptions.

Author(s):  
Darrel Moellendorf

This chapter notes that normative International Political Theory (IPT) developed over the past several decades in response to political, social, and economic events. These included the globalization of trade and finance, the increasing credibility of human-rights norms in foreign policy, and a growing awareness of a global ecological crisis. The emergence of normative IPT was not simply an effort to understand these events, but an attempt to offer accounts of what the responses to them should be. Normative IPT, then, was originally doubly responsive to the real world. Additionally, this chapter argues that there is a plausible account of global egalitarianism, which takes the justification of principles of egalitarian justice to depend crucially on features of the social and economic world. The account of global egalitarianism applies to the current circumstances in part because of features of those circumstances.


2019 ◽  
Vol 24 (4) ◽  
pp. 605-629
Author(s):  
Peter Sutch

AbstractThis article explores the practical approach to global justice advocated by the cosmopolitan political theorists Pogge, Beitz and Buchanan. Using a comparative exposition it outlines their reliance on international law and on human rights law in particular. The essay explores the neo-Kantian influence on the practical approach and offers an original critique of this trend in contemporary international political theory.


2012 ◽  
Vol 42 (3) ◽  
pp. 661-678 ◽  
Author(s):  
Holly Lawford-Smith

Two dominant arguments within international political theory, arguments from humanity and arguments from justice, can be distinguished along the lines of the well-known distinction between omissions and actions, respectively. The discussion in this paper shows that people in general are psychologically biased towards thinking that omissions producing harm are less morally grave than actions producing equivalent harm. It also canvasses evidence suggesting that greater moral gravity correlates with heightened guilt, and that heightened guilt is more likely to lead to action that would alleviate it, i.e. remedial or compensatory action. For those reasons, it is suggested that we should expect arguments from justice, which track actions, to be a more feasible means to the desired outcome of (local commitment to) global justice than arguments from humanity, which track omissions.


2000 ◽  
Vol 26 (2) ◽  
pp. 199-213 ◽  
Author(s):  
CHRIS BROWN

From the time of the Conquistadors through to New Labour's ethical foreign policy of ‘mutual respect’, Modern Europe has found it difficult to identify the appropriate ethical framework for understanding its relationship with the non-European world, a difficulty increasingly apparent in the post-Cold War world. Some argue that late-modern or ‘postmodern’ thought can provide a better framework than the discourses of classical modernity, but a more fruitful alternative may be found in the revival of premodern ways of posing ethical questions.


Author(s):  
Nancy Bertoldi

Charles Beitz’s Political Theory and International Relations (PTIR) played a pioneering role for contemporary international political theory by bringing together two domains of inquiry that had proceeded largely independently from each other in the twentieth century. This chapter will assess PTIR’s contributions to international political theory and explore its continuing relevance for debates on sovereignty, human rights, and globalization in a plural world. After reviewing the ways in which PTIR shaped the evolution of both international relations theory and political theory by questioning the central assumptions of international anarchy and political autonomy and by establishing cosmopolitanism as the dominant mode of analysis for international political theory with its groundbreaking argument for a global difference principle, the chapter will conclude by identifying several productive tensions in Beitz’s work that can further enrich contemporary discussions of global justice.


Author(s):  
Duncan Bell

Realism casts a long shadow over International Political Theory. For many scholars, especially those working on global justice, it is a pernicious foe that needs vanquishing to secure political and theoretical progress. For its advocates, especially in International Relations, it serves as a blunt reminder of the limits of morality in international affairs. However, realism is a shape-shifting body of thought compatible with assorted ethical and political orientations. This chapter discusses some challenges that realism poses, but also challenges that realism itself faces. It opens with a discussion of how realists can contribute to debates over feasibility constraints, before challenging three common myths about realism—that it is amoral, state-centric, and conservative—and concludes with a discussion of liberal realism, understood as an international variant of the liberalism of fear.


2021 ◽  
pp. 147488512110258
Author(s):  
Alasia Nuti

As a Western citizen, am I responsible for the serious injustices, such as sweatshop labour, characterising our global economy? Benjamin McKean’s terrific new book, Disorienting Neoliberalism: Global Justice and the Outer Limit of Freedom, shows why this is a misleading question – one that will not properly orient us in relation to the neoliberal economy. McKean argues that we need to recognise that we are unfree under unjust transnational economic institutions and thus we have a shared interest in resisting neoliberalism. This means that we should become disposed to heed the calls for solidarity by others across the world whose freedom is also impaired by neoliberal institutions. McKean’s book offers a powerful and persuasive new account of global (in)justice and solidarity; it is an inspiring call to arms for egalitarian theorists. Although I will raise two friendly critical observations about McKean’s argument, I recognise that this book is a major contribution to international political theory and that it sets a superb example of how to combine scholarly rigour with what might be called activist theorising.


Author(s):  
Stephan Haggard ◽  
Robert R. Kaufman

From the 1980s through the first decade of the twenty-first century, the spread of democracy across the developing and postcommunist worlds transformed the global political landscape. What drove these changes and what determined whether the emerging democracies would stabilize or revert to authoritarian rule? This book takes a comprehensive look at the transitions to and from democracy in recent decades. Deploying both statistical and qualitative analysis, the book engages with theories of democratic change and advocates approaches that emphasize political and institutional factors. While inequality has been a prominent explanation for democratic transitions, the book argues that its role has been limited, and elites as well as masses can drive regime change. Examining seventy-eight cases of democratic transition and twenty-five cases of reversion to autocracy since 1980, the book shows how differences in authoritarian regimes and organizational capabilities shape popular protest and elite initiatives in transitions to democracy, and how institutional weaknesses cause some democracies to fail. The determinants of democracy lie in the strength of existing institutions and the public's capacity to engage in collective action. There are multiple routes to democracy, but those growing out of mass mobilization may provide more checks on incumbents than those emerging from intra-elite bargains. Moving beyond well-known beliefs regarding regime changes, this book explores the conditions under which transitions to democracy are likely to arise.


Author(s):  
Nicholas Owen

Other People’s Struggles is the first attempt in over forty years to explain the place of “conscience constituents” in social movements. Conscience constituents are people who participate in a movement but do not stand to benefit if it succeeds. Why do such people participate when they do not stand to benefit? Why are they sometimes present and sometimes absent in social movements? Why and when is their participation welcome to those who do stand to benefit, and why and when is it not? The work proposes an original theory to answer these questions, crossing discipline boundaries to draw on the findings of social psychology, philosophy, and normative political theory, in search of explanations of why people act altruistically and what it means to others when they do so. The theory is illustrated by examples from British history, including the antislavery movement, the women’s suffrage and liberation movements, labor and socialist movements, anticolonial movements, antipoverty movements, and movements for global justice. Other People’s Struggles also contributes to new debates concerning the rights and wrongs of “speaking for others.” Debates concerning the limits of solidarity—who can be an “ally” and on what terms—have become very topical in contemporary politics, especially in identity politics and in the new “populist” movements. The book provides a theoretical and empirical account of how these questions have been addressed in the past and how they might be framed today.


2021 ◽  
Vol 20 (1-2) ◽  
pp. 632-638
Author(s):  
Stephanie A Bryson

This reflexive essay examines the adoption of an intentional ‘ethic of care’ by social work administrators in a large social work school located in the Pacific Northwest. An ethic of care foregrounds networks of human interdependence that collapse the public/private divide. Moreover, rooted in the political theory of recognition, a care ethic responds to crisis by attending to individuals’ uniqueness and ‘whole particularity.’ Foremost, it rejects indifference. Through the personal recollections of one academic administrator, the impact of rejecting indifference in spring term 2020 is described. The essay concludes by linking the rejection of indifference to the national political landscape.


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