scholarly journals The Court and the Monastery Complexes as Centers of Craft Production in Medieval Serbia

2021 ◽  
Vol 16 (4) ◽  
pp. 1189-1206
Author(s):  
Aleksandra Fostikov

Being important economical centers on the territory of medieval Serbia and places that in the division of power into sacral and secular stood out, the court and the monastery were the central places of the manor but also first grade centers i.e. urban settlements within boundaries or fence-encircled areas. This was especially the case with the court of the ruler or the head of the church. Thus, in parallel with the craftsmen who were working for the sovereign, landlord or for the monastery on the territory of the manor – the craftsmanship activity was also taking place within the court or monastery complex - on the territory of physically or imaginarily enclosed economic space - the immediate courtyard. Unlike monasteries whose yard had been encircled and so there is no doubt to whom the workshop actually belonged, in the case of the fortified capital cities, it is difficult to make a distinction between the lord and city workshops. This is especially the case when there are no written sources or systematic archaeological excavations. Based on current knowledge it can be assumed that within the palace complex there were a blacksmith, a goldsmith, a mint, a potter and a tailor, and very likely shoemaker workshops. They were appropriately employing blacksmiths, weavers, gunsmiths, goldsmiths, jewelers, potters, craftsmen who worked on the production and decoration of clothes and shoes, and probably persons practicing the fine crafts, such as engraving. In the case of monasteries, there were blacksmith, goldsmith and potter workshops, and based on the tools it can be assumed that leather production was also present. Workshops with artisans for the production of the essential elements of books, especially within the scriptoriums, should be added to this list as well. Among them, the most skilled ones were certainly the craft masters. The monastery and church circle were common to found in the working role of craftsmen in a secular environment, as well as secular persons working in the monasteries. Apart from the craftsmen who lived continuously in the complexes, there were also those who traveled with their masters, or stayed within the complexes for a prolonged time due to their working obligations. In that case and where the work was related to a large construction project, some of them stayed within the complexes for years.

1998 ◽  
Vol 16 (1) ◽  
pp. 11-28 ◽  
Author(s):  
Felix Driver ◽  
David Gilbert

In this paper we address the ways in which global processes of imperialism helped to constitute the cultural geography of the capital cities of Europe. London is our focus, not least because its representation as an imperial city during the modern period was particularly fraught with difficulty. In the first section of the paper we consider the value and limitations of a ‘post-colonial’ perspective, and specifically the extent to which the discourse of imperial cities was European rather than national in character. In the second section we turn to London, widening the conventional focus on the ceremonial core at Westminster to consider a number of alternative ‘hearts of empire’, sites which were also claimed as central places in the landscape of the imperial city. Here we question the assumption that London ‘became’ imperial in a circumscribed area and only for a brief moment in the late-Victorian and Edwardian era. In order to develop the argument that the ‘imperial’ was not merely the preserve of policymakers in Whitehall, we then consider the role of imperial culture in shaping a variety of other urban landscapes, especially the swelling London suburbs. Last, we address the contradictions and tensions in the idea of ‘imperial London’ as it developed around the turn of the 19th century.


2020 ◽  
Vol 48 (2) ◽  
pp. 429-439 ◽  
Author(s):  
Jorge Gago ◽  
Danilo M. Daloso ◽  
Marc Carriquí ◽  
Miquel Nadal ◽  
Melanie Morales ◽  
...  

Besides stomata, the photosynthetic CO2 pathway also involves the transport of CO2 from the sub-stomatal air spaces inside to the carboxylation sites in the chloroplast stroma, where Rubisco is located. This pathway is far to be a simple and direct way, formed by series of consecutive barriers that the CO2 should cross to be finally assimilated in photosynthesis, known as the mesophyll conductance (gm). Therefore, the gm reflects the pathway through different air, water and biophysical barriers within the leaf tissues and cell structures. Currently, it is known that gm can impose the same level of limitation (or even higher depending of the conditions) to photosynthesis than the wider known stomata or biochemistry. In this mini-review, we are focused on each of the gm determinants to summarize the current knowledge on the mechanisms driving gm from anatomical to metabolic and biochemical perspectives. Special attention deserve the latest studies demonstrating the importance of the molecular mechanisms driving anatomical traits as cell wall and the chloroplast surface exposed to the mesophyll airspaces (Sc/S) that significantly constrain gm. However, even considering these recent discoveries, still is poorly understood the mechanisms about signaling pathways linking the environment a/biotic stressors with gm responses. Thus, considering the main role of gm as a major driver of the CO2 availability at the carboxylation sites, future studies into these aspects will help us to understand photosynthesis responses in a global change framework.


2020 ◽  
Vol 25 (3) ◽  
pp. 162-173 ◽  
Author(s):  
Sascha Zuber ◽  
Matthias Kliegel

Abstract. Prospective Memory (PM; i.e., the ability to remember to perform planned tasks) represents a key proxy of healthy aging, as it relates to older adults’ everyday functioning, autonomy, and personal well-being. The current review illustrates how PM performance develops across the lifespan and how multiple cognitive and non-cognitive factors influence this trajectory. Further, a new, integrative framework is presented, detailing how those processes interplay in retrieving and executing delayed intentions. Specifically, while most previous models have focused on memory processes, the present model focuses on the role of executive functioning in PM and its development across the lifespan. Finally, a practical outlook is presented, suggesting how the current knowledge can be applied in geriatrics and geropsychology to promote healthy aging by maintaining prospective abilities in the elderly.


2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.


2014 ◽  
Vol 4 (2) ◽  
pp. 15-22
Author(s):  
Grzegorz Ignatowski

Abstract Confidence is one of the most essential elements which no social or professional group can exist without. As feature of character it is required in someone’s private, social and professional life. In all our relationships we lose it due to telling lies. Lies accompany our personal life on all its stages. Already three-year old children tell lies to satisfy their parents, check whether they are able to realize they are deceived or to demonstrate their dominance over them. Teachers and ethicists differentiate between useful didactic lies and ruthless and cynical comments harmful to others. Because of emotional ties and close relationships, a family is the best environment where a child should be taught to despise lies and respect trust


2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.


2020 ◽  
pp. 71-84
Author(s):  
Ярослав Очканов

Статья посвящена исследованию малоизученной стороны деятельности видного русского священнослужителя протоиерея Евгения Попова, бывшего с 1842 по 1875 гг. настоятелем русской посольской церкви в Лондоне. Его служение на Английской земле совпало с углублением диалога между Русской Православной и Англиканской церквами, явившегося следствием религиозных преобразований в Англии в 1830 - 1840-е гг. Отец Евгений в рассматриваемый период фактически стал связующим звеном между русским церковноначалием и англиканами - инициаторами единения двух Церквей. Он проделал огромную работу по популяризации православия в Англии и много сделал для ознакомления русской церковной общественности с вероучением и структурными особенностями англиканства. Материалом для исследования послужили, прежде всего, письма протоиерея Евгения Попова обер-прокурорам Святейшего Синода Н. А. Протасову и А. П. Толстому. Эти документы являются своеобразными отчётами о современном состоянии Англиканской Церкви, о религиозных течениях в ней и усилиях, предпринимаемых определёнными церковными кругами в Англии по сближению с православием. Результаты его деятельности имели важное значение в последующие десятилетия, когда англикано-православный диалог вышел на церковно-государственный уровень. The article is devoted to the insufficiently studied aspects of Russian prominent cleric Archpriest Eugene Popov, rector of Russian Embassy Church in London from 1842 to 1875. His Ministry on the English soil coincided with the deepening of the dialogue between the Russian Orthodox and Anglican Churches, which was the result of religious transformations in England in the 1830s and 1840s. Father Eugene in the period under consideration actually became a connecting link between the Russian Church authorities and the anglicans-initiators of the union of the two Churches. He had done a great job by popularizing Orthodoxy in England and by familiarizing the Russian Church community with the doctrine and structural features of Anglicanism. The study, first of all, is based the letters of Archpriest Yevgeny Popov to the chief prosecutors of the Holy Synod N. A. Protasov and A. P. Tolstoy, which were original reports on the current state of the Anglican Church, it’s religious trends, and the efforts made by certain Church circles in England to get closer to Orthodoxy. The fruits of his activities were important in the following decades, when the Anglican-Orthodox dialogue reached the Church-state level.


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