scholarly journals Cultural Heritage Abroad: Field Boundaries

2009 ◽  
Vol 4 (3) ◽  
pp. 31-45
Author(s):  
Ljiljana Gavrilović

The paper considers the concept of the conservation of cultural heritage that "belongs" or is ascribed to the state, and is located beyond its borders, that is, the manner in which the concepts of culture and heritage are constructed, and the (possible) conservation mechanisms that derive from differently defined frameworks of cultural heritage. It examines aspects of the concept of cultural diversity and heritage conservation that are at first glance hidden, namely ownership (the Judeo-Christian concept as the only possible/best of all), control (of territory, of the past and the future) and the power deriving from this. A question that is given special consideration is the relationship between identity politics as a globally supported and locally interpreted/implemented conceptualization of cultural heritage and the implementation of the UNESCO concept of culture, as a (seemingly) anti-globalization trend. It is shown that behind this relation there continues to lie a conflict between two great metanarratives (the Enlightenment and Romanticism), which have shaped western civilization over the last two centuries.

MANUSYA ◽  
2006 ◽  
Vol 9 (2) ◽  
pp. 95-102
Author(s):  
Weeraphan Shinawatra

This paper is an attempt to explain problems of cultural heritage conservation and management in Thailand due to the neglect of the State and the weakness of the society in understanding and protecting their cultural heritage especially the “folk culture” against globalization. The paper also points out that the impending Thailand Charter for cultural heritage conservation and management is the key solution to counterbalance today’s threats. Non-government organizations should take the lead in drafting the Charter with full public participation. Meanwhile local cultural heritage organizations which are at risk should immediately respond, with all stakeholders involved, before it is too late.


2020 ◽  
Vol 2 (1) ◽  
pp. 121-141
Author(s):  
Osama Sami AL-Nsour

The concept of citizenship is one of the pillars upon which the modern civil state was built. The concept of citizenship can be considered as the basic guarantee for both the government and individuals to clarify the relationship between them, since under this right individuals can acquire and apply their rights freely and also based on this right the state can regulate how society members perform the duties imposed on them, which will contributes to the development of the state and society .The term citizenship has been used in a wider perspective, itimplies the nationality of the State where the citizen obtains his civil, political, economic, social, cultural and religious rights and is free to exercise these rights in accordance with the Constitution of the State and the laws governing thereof and without prejudice to the interest. In return, he has an obligation to perform duties vis-à-vis the state so that the state can give him his rights that have been agreed and contracted.This paper seeks to explore firstly, the modern connotation of citizenship where it is based on the idea of rights and duties. Thus the modern ideal of citizenship is based on the relationship between the individual and the state. The Islamic civilization was spanned over fourteen centuries and there were certain laws and regulations governing the relationship between the citizens and the state, this research will try to discover the main differences between the classical concept of citizenship and the modern one, also this research will show us the results of this change in this concept . The research concludes that the new concept of citizenship is correct one and the one that can fit to our contemporary life and the past concept was appropriate for their time but the changes in the world force us to apply and to rethink again about this concept.


2010 ◽  
Vol 17 (3) ◽  
pp. 547-568 ◽  
Author(s):  
Daphne Voudouri

AbstractThis article examines the main lines of Greek legislation on antiquities and on cultural heritage in general, in the course of its history, with an emphasis on the innovations and continuity of the current Law 3028 of 2002. It attempts to place the Greek case in the context of the relevant international experience and the broader debate about ownership of the past. It throws light on the relationship between the legal framework of antiquities and the formation and fostering of national identity in Greece, and on their close connection with the state, while at the same time criticizing the view that opposes a “cultural internationalist” approach to heritage to the “cultural nationalism” of Greece and other source countries.


2009 ◽  
Vol 33 (2) ◽  
pp. 217-243 ◽  
Author(s):  
Tracey L. Adams

There is a growing body of literature exploring the relationship between regulated professions and the state. Research has shown that the state is the key source of power for professions, and it has suggested that professions may support and assist state agencies and actors in many ways. Although studies have documented changing state-profession relations across region and era and recent research points to significant change in the regulation of some professions in the past decade or two, there remains much that we do not know about the changing nature of professional regulation over time. In this article I examine professional regulation in four Canadian provinces between 1867 and 1961. The findings reveal distinct eras of professional regulation and definite differences in who is regulated and how over time. There are many more regulated professions toward the end of the period, they are more closely regulated by the state, and their relationships to each other are more closely delineated. The implications for our understanding of state-profession relations over time are discussed.


1955 ◽  
Vol 24 (2) ◽  
pp. 99-118 ◽  
Author(s):  
Robert Kreider

Since the dawn of the Christian era the relationship between church and state has been one of the pivotal issues of western civilization. Men have offered a variety of answers to this problem. The much- persecuted Anabaptists of the 16th century presented one set of answers, radical for their age, which called for a decisive separation of the church from the state and complete freedom for the church to pursue its vocation in the world. The Anabaptists were a distressing annoyance to the civil authorities. This movement posed for the 16th century the acute problem: how should religious dissent be handled?


Daedalus ◽  
2013 ◽  
Vol 142 (1) ◽  
pp. 40-58 ◽  
Author(s):  
Naomi Oreskes ◽  
Erik M. Conway

Authors' note: Science fiction writers construct an imaginary future; historians attempt to reconstruct the past. Ultimately, both are seeking to understand the present. In this essay, we blend the two genres to imagine a future historian looking back on a past that is our present and (possible) future. The occasion is the tercentenary of the end of Western culture (1540 – 2073); the dilemma being addressed is how we – the children of the Enlightenment – failed to act on robust information about climate change and knowledge of the damaging events that were about to unfold. Our historian concludes that a second Dark Age had fallen on Western civilization, in which denial and self-deception, rooted in an ideological fixation on “free” markets, disabled the world's powerful nations in the face of tragedy. Moreover, the scientists who best understood the problem were hamstrung by their own cultural practices, which demanded an excessively stringent standard for accepting claims of any kind – even those involving imminent threats. Here, our future historian, living in the Second People's Republic of China, recounts the events of the Period of the Penumbra (1988 – 2073) that led to the Great Collapse and Mass Migration (2074).


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Hengyi Li ◽  
Hiromu Ito

AbstractWith the rapid development of interactive technologies using projection mapping (PJM), these digital technologies have introduced new interpretative possibilities for the presentation of cultural heritage sites. PJM attracts more visitors with greater expectations to cultural heritage sites through its excellent visual effects and guidance capabilities. In the past decade, especially after 2015, design events have frequently introduced digital projections to cultural heritage sightseeing spots worldwide. However, this trend has also led to the emergence of many digital projection events that merely exhibit beautiful projection effects on buildings and neglect to show the history and value of the cultural heritage site. Based on this phenomenon, this study compiled and analyzed 45 related cases of PJM applications at cultural heritage sites around the world from the past 5 years. These 45 examples were studied by disassembling the projection content, analyzing the information characteristics exhibited in each projection video, and arranging the obtained data on a timeline chart for analysis. According to the data, two information characteristics of PJM at cultural heritage sites can be observed: “the relationship between projection content and heritage” and “information tendency.” The advantages and limitations of these characteristics were distinguished and suggestions for the application of PJM on cultural heritage sites were derived. These results can be used as a reference for other research studies on visitors to cultural heritage sites and improving digital interpretation and presentation designs.


2016 ◽  
Vol 46 (184) ◽  
pp. 383-402
Author(s):  
Achim Brunnengräber ◽  
Felix Syrovatka

The establishment of a Commission for the Disposal of High-Level Radioactive Waste by the state puts the anti-nuclear movement into a new situation. In the past, the relationship between the movement and the institutions of the state was mainly characterized by confrontation. But the establishment of a Repository Search Committee changed the situation and raised the question of cooperation. Using the hegemony theory, the article analyses the developments and conflicts between the movement and the state in the case of the search process for a nuclear waste repository. Thereby the article mainly focuses on dynamics inside the anti-nuclear movement and the relationship between the different fraction of the movement and the state.


2020 ◽  
Vol 83 (3) ◽  
pp. 372-384
Author(s):  
Leva J. Wenzel

AbstractOver the past decades, cultural heritage has increasingly become a primary target of terrorist destruction. As such attacks not only hit the cultural objects themselves, but also people and societies inherently associated with them, this article calls for a shift of emphasis in protection of cultural property from mere material substance protection to the relationship between humans and cultural objects. To this end, the present work rethinks cultural heritage as a hybrid entity between legal object and legal person, i. e., as material agency. The article takes a critical view of the traditional juridical distinction between legal object (res) and legal person (persona), and of material and immaterial cultural heritage. By taking full advantage of the legal potential of these four aspects, and reflecting on the recent ruling of the International Criminal Court in The Hague regarding the terrorist destruction of Timbuktu, the article provides a springboard toward an anthropological transformation of the protection of cultural property.


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