scholarly journals Eko-Spiritualitas Trinitaris: Sebuah Upaya Membangun Spiritualitas Lingkungan terhadap Krisis Lingkungan (Reklamasi Pantai) di Manado

2021 ◽  
Vol 1 (2) ◽  
pp. 199
Author(s):  
Ryan Danny Dalihade
Keyword(s):  
Coral Reefs ◽  
Coastal Area ◽  
Ecological Crisis ◽  
Environmental Crisis ◽  
Trace Back ◽  
Leonardo Boff ◽  
Coastal Reclamation ◽  
The Relationship ◽  
Liberation Theologian ◽  
The Trinity

AbstractThe environmental crisis has always been an endless issue to discuss. Especially in reality, the ecological crisis is already on an alarming level. One of the ecological crises is the beach reclamation that occurred in Manado. Beach reclamation causes damage to marine ecosystems, for example, the destruction of coral reefs on the coastal area. In addition, it also caused flash floods in Manado. The society in Manado then begins to blame nature without wanting to examine it first. The question that arises is why does exploitation of nature, such as beach reclamation, continue to occur? My guess is that there was a theological crisis which later led to an ecological crisis. The theological crisis is related to the concept that God is understood to be distanced from creation. This is exactly what William Johnston and Leonardo Boff, a philosopher and liberation theologian, conducted through the theory of the Communion of God. This concerns the wrong understanding of the trinity of God and assumes that there is power over the others, so what occurs is oppression, deprivation of rights, and exclusion. For this reason, using the theories of Boff and Johnston, we will both see in this paper how the Minahasa trinitarian faith is connected with the concept of the Minahasan God of the ecological crisis, in this case coastal reclamation. However, if we trace back, the relationship between Minahasan and the nature was relatively close. This is based on the concept of a Trinitarian of God whose duty is to protect humans and nature. For this reason, I hope that the results of this paper will be able to build a trinitarian eco-spirituality in the lives of people in Manado to continue to strive to preserve nature, not to damage it.  AbstrakKrisis lingkungan (ekologi) selalu menjadi isu yang tidak pernah habis untuk didiskusikan karena krisis ekologi sudah dalam taraf yang memprihatinkan. Salah satu krisis ekologi yaitu reklamasi pantai yang terjadi di Manado. Reklamasi pantai menyebabkan rusaknya ekosistem laut, misalnya, hancurnya terumbu karang yang ada di pesisir pantai. Selain itu, reklamasi pantai menyebabkan terjadinya banjir bandang di Manado. Masyarakat mulai menyalahkan alam tanpa mau mengkajinya terlebih dahulu. Pertanyaan yang kemudian muncul adalah mengapa exploitasi terhadap alam, misalnya reklamasi pantai, masih terus terjadi? Dugaan penulis bahwa terdapat krisis teologi yang kemudian menyebabkan krisis ekologi. Krisis teologi yang dimaksudkan yaitu konsep bahwa Allah yang dipahami berjarak dari ciptaan. Krisis teologi tersebut senada dengan apa yang dikeluhkan oleh William Johnston dan Leonardo Boff, seorang filsuf dan teolog pembebasan melalui teorinya communion of God. Hal tersebut terkait dengan paham yang keliru tentang ketritunggalan Allah dan menganggap bahwa ada yang berkuasa terhadap yang lain, sehingga yang terjadi adalah penindasan, perampasan hak, penyingkiran, dan lain-lain. Untuk itu, dengan menggunakan teori Boff dan Johnston, penulis akan melihat bagaimana penghayatan iman trinitaris orang Minahasa yang dihubungkan dengan konsep Allah orang Minahasa terhadap krisis ekologi dalam hal ini reklamasi pantai. Karena jika merunut ke belakang, hubungan orang Minahasa dulu dengan alam tergolong akrab. Hal ini didasari pada konsep tentang Allah trinitaris yang bertugas untuk menjaga manusia dan alam. Untuk itu penulis berharap hasil yang ditemukan dapat membangun eko-spiritualitas trinitaris di dalam kehidupan masyarakat di Manado untuk terus berupaya menjaga dan memelihara alam, bukan merusak.

Back to the Future: The Return of STS to Its “Historical Roots”

2017 ◽  
Author(s):  
J. Baird Callicott
Keyword(s):  
Ecological Crisis ◽  
Christian Theology ◽  
Environmental Crisis ◽  
Technological Determinism ◽  
Basic Premise ◽  
Real Material ◽  
The World ◽  
Mechanistic Worldview ◽  
Medieval Technology ◽  
The Relationship

J. Baird Callicott questions the basic premise of Lynn White Jr.’s essay “The Historical Roots of our Ecological Crisis,” where White attributes the environmental crisis to Genesis where God created man in his image, gave man dominion over the rest of creation, and commands him to subdue the Earth. Callicott examines White’s very epistemic assumption: that what we do depends on what we think. On this reckoning, we need to rethink the nature of nature, human nature, and the relationship between humans and nature in order to save the world from ecological disaster. But Callicott reminds us that the Lynn White Jr. of Medieval Technology and Social Change (1962) also proposes a theory of technological determinism to explain the fate of the West. So which is it? Is the mechanistic worldview of Descartes and Newton the product of Christian theology or mechanical technologies? Perhaps nature is more affected by things than ideas. If so, environmental philosophers have to give up the pretense that they alone can save the world from environmental destruction because they alone are expert at uncovering underlying conceptual presuppositions. Revolutionary developments in real material things are just as important as revolutionary ideas.

scholarly journals Ecological sufism concepts in the thought of Seyyed Hossein Nasr

2020 ◽  
Vol 9 (10) ◽  
pp. e5769108611
Author(s):  
Ahmad Sururi ◽  
Arqom Kuswanjono ◽  
Agus Himmawan Utomo
Keyword(s):  
Ecological Crisis ◽  
Environmental Crisis ◽  
Modern Humans ◽  
Philosophical Approach ◽  
Ecological Values ◽  
Spiritual Crisis ◽  
The Relationship ◽  
The Universe

Seyyed Hossein Nasr, one of the Islamic thinkers who have a serious concern and deep concern over the occurrence of the ecological crisis. Forest destruction, pollution, water, and air are clear examples that can be seen in life today. According to him, the root of the problem lies in humans as actors, who have lost their sense of awe and concern for themselves and the universe. Such a state is the result of eroding the awareness of the holy. So that for him the ecological crisis is the result of a spiritual crisis. Therefore, the question arises, what is Nasr's attitude about the ecological crisis and his spirituality? How is the concept of ecological Sufism in his thinking? By examining his thoughts, and his works, researchers will analyze with a philosophical approach to answer these problems. This study states, as a result of its findings, that the concept of ecological Sufism is the relationship between Sufism and ecological values by looking at problems in the environmental crisis. Awareness of Sufism-spirituality has an important role in addressing the ecological crisis. The concept of ecological Sufism is an alternative thought to answer the problem of the ecological crisis and the spiritual crisis in modern humans.

Dimensions of Eco-Sufism in Pangersa Abah Anom's Sufism Practices on Environmental Conservation

2021 ◽  
Vol 1 (1) ◽  
pp. 39-49
Author(s):  
Sunarno ◽  
Asep Salahudin ◽  
Wawan
Keyword(s):  
Water Reservoir ◽  
Modern Human ◽  
Environmental Conservation ◽  
Ecological Crisis ◽  
Environmental Crisis ◽  
Material Object ◽  
New Paradigm ◽  
The Right ◽  
The Relationship ◽  
Modern Era

This article examines the application of Sufism values ​​contained in the figure of Hadrotus Sheikh KH Ahmad Shahibulwafa Tajul Arifin or known as Abah Anom in relation to environmental conservation. As is well known, the ecological crisis that is occurring in the modern era is fundamentally influenced by a crisis of perception or wrong view of nature. Nature is seen only as a material object and is not sacred. This article reveals that Sufism is the right alternative as a solution to overcome the environmental crisis. Sufism, with its teachings on the unity of existence, harmonization of the relationship between God, nature, and humans, and ethics based on divinity and noble values ​​can become a new paradigm in looking at nature holistically and can be the answer to modern human problems that are the main cause of the crisis. environment. One form of application of the application of Sufism values ​​in environmental conservation can be found in the figure of Hadrotus Sheikh KH Ahmad Shahibulwafa Tajul Arifin or known as Abah Anom. As a Sufism practitioner who views life in a unified and holistic way, Pangersa Abah Anom not only has the view that natural preservation must always be maintained and interpreted, but he also applies this view through concrete actions so that it has a direct, concrete impact. The paradigm and attitude that he applies in preserving nature can be categorized as eco-sufism. Eco-sufism is an idea that emphasizes the spiritual aspect of understanding and utilizing nature and contributing positively to sustainable development. The real manifestation of the implementation of eco-sufism from Pangersa Abah Anom can be seen in his efforts to build a water reservoir called the Nurmuhammad Dam, as well as reforestation with various plants in the Pondok Pesantren Suryalaya area.

A Scientific World-View of Nature and Environmental Problem with a Special Concentration on Seyyed Hossein Nasr’s Understanding of Environmental Sustainability (Perspektif Sains terhadap Krisis Alam dan Persekitaran: Pemikiran Seyyed Hossein Nasr tentan)

2018 ◽  
Vol 15 (2) ◽  
pp. 312-328
Author(s):  
Md. Abu Sayem
Keyword(s):  
Environmental Sustainability ◽  
World View ◽  
Modern Society ◽  
Ecological Crisis ◽  
Environmental Crisis ◽  
World Views ◽  
Renaissance Humanism ◽  
Spiritual World ◽  
Scientific World ◽  
European Renaissance

The present paper attempts to expose how the scientific world-view of nature contributes to the present environmental crisis. Alongside this, it relates European Renaissance, humanism, secularism, the scientific and industrial revolutions, modern philosophy, scientism, technology-based modern life, consumerism-based modern society, etc. with current environmental problems. By focusing on Nasr’s traditional understanding of nature, the paper explores how materialistic and mechanistic world-views are deeply connected with the present ecological crisis. It also offers a critical analysis of Nasr’s spiritual and religious world-view of nature and examines its relevance. In doing so, it aims to highlight some demerits of the present world-view, and to call to reform current perceptions of nature by revitalizing traditional wisdom in order to protect the environment from further degradation. Thus, the paper is scholarly addition to the ongoing discourse on the issue of religions and the environment. Keywords: Eco-theology, Environmental Degradation, Materialistic and Mechanistic Views of Nature, Scientism, Spiritual Crisis of Modern humans, Religious and Spiritual World-Views.   Abstrak Kertas kajian ini menerangkan bagaimana pandangan saintifik telah menyumbang kepada krisis alam sekitar semasa. Disamping itu, kertas ini akan menhubungkaitkan Gerakan Revolusi Humanisma di Eropah, sekularisme, revolusi  sains dan perindustrian, falsafah moden, saintisme, kehidupan moden yang berasaskan teknologi, masyarakat moden yang berasaskan consumerisme, etc. dengan krisis alam sekitar yang berlaku dewasa ini.  Dengan memahami pandangan Nasr terhadap alam sekitar, kertas ini akan merungkai bagaimana pandangan materialistik (kebendaan) dan mekanistik mempengaruhi krisis ekologi masa kini. Ia juga akan menganalisa pandangan spiritual dan agama Nasr terhadap alam sekitar secara kritikal dan akan menilai sejauh mana kesesuaiannya. Dengan sedemikian dapat menyedarkan manusia tentang kecacatan pandangan semasa, yang kemudiannya akan membawa kepada pembaharuan persepsi mereka terhadap alam sekitar dengan cara menghidupkan semula nilai-nilai tradisional demi mengelakkan kemerosotan alam sekitar. Kertas ini akan memuatkan idea-idea para cendiakawan dalam membincangkan isu  berkaitan agama dan alam sekitar. Kata Kunci: Eko-Teologi, Kemerosotan Alam Sekitar, Pandangan Materialistik dan Makanistik terhadap Alam, Saintisme, Krisis Spiritual Manusia Moden, Perspektif Spiritual dan Agama.

Pensare Dio. Spunti di riflessione in dialogo con Anca Vasiliu

Elenchos ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 181-194
Author(s):  
Angela Longo
Keyword(s):  
Late Antiquity ◽  
Human Being ◽  
Common Thread ◽  
Critical Issues ◽  
Relevant Topic ◽  
The Common ◽  
The One ◽  
Relationship Of ◽  
The Relationship ◽  
The Trinity

AbstractThe following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within the Christian Trinity according to which, not without problems, the Son is the image of the Father. Lastly, also the relationship of the Spirit with the Father and the Son, always within the Trinity, can be considered as a relationship of similarity, but again not without critical issues between the similarity of attributes, on the one hand, and the identity of nature, on the other.

Disenchantment and the Environmental Crisis: Lynn White Jr., Max Weber, and Muhammad Iqbal

2012 ◽  
Vol 16 (3) ◽  
pp. 239-262 ◽  
Author(s):  
Ahmed Afzaal
Keyword(s):  
Max Weber ◽  
Ecological Crisis ◽  
Environmental Crisis ◽  
Islamic Theology ◽  
Rational Thought ◽  
Muslim Scholars

“The Historical Roots of Our Ecological Crisis” by Lynn White Jr. poses specific challenges to Islamic metaphysics and theology that have yet to be adequately addressed by Muslim scholars. I argue that the transition from a panentheistic view of God to an increasingly supernaturalist one is indicative of a larger shift in worldview that White had failed to emphasize. Reading White’s essay in light of Weber and Iqbal, I argue that a worldview dominated by rational thought is consistent with supernatural theism. The challenges posed by White’s essay can be met through Iqbal’s postmodern reconstruction of Islamic theology in panentheistic terms.

The Politics of Nature: New Materialist Responses to the Anthropocene

2018 ◽  
Vol 35 (7-8) ◽  
pp. 73-96 ◽  
Author(s):  
Arianne Françoise Conty
Keyword(s):  
Coral Reefs ◽  
Network Theory ◽  
Actor Network Theory ◽  
Ecological Crisis ◽  
New Materialism ◽  
Polar Bears ◽  
Actor Network ◽  
Technological Tools ◽  
Ecological Politics ◽  
Politics Of Nature

In order to explore some of the divergences within new materialism and elucidate their relationship to actor-network theory, this article will develop Latour’s theory of agency and then compare it to those new materialists who uphold a ‘flat ontology’ that includes technological tools (Jane Bennett) and those who uphold an animate/inanimate distinction (Tim Ingold and Eduardo Kohn). In light of the ecological crisis called the Anthropocene, the dissolution of the animate/inanimate distinction will be defended in order to address both polar bears and glaciers, coral reefs and clown fish. Though Latour himself has defended such a dissolution, his political proposals to address the ecological crisis revert back to the modern and dualist position he has himself critiqued for so long. Using the gains of actor-network theory, while differentiating a new materialist ecological politics from that of Latour, will be shown to be necessary in order to find a solution to the crisis of the Anthropocene.

scholarly journals Neomarxist approaches to environmental crisis and sustainable development

Sociologija ◽  
2015 ◽  
Vol 57 (3) ◽  
pp. 421-437
Author(s):  
Matija Jovanovic
Keyword(s):  
Sustainable Development ◽  
Original Work ◽  
Marxist Theory ◽  
Ecological Crisis ◽  
Environmental Crisis ◽  
Metabolic Rift ◽  
Critical Theories ◽  
New Findings ◽  
Similarities And Differences ◽  
Heuristic Analysis

This paper discusses two neomarxist theories of ecological crises - theory of metabolic rift and the second contradiction of capitalism theory. The goal of the paper is to present two critical theories and to confront them so similarities, differences, flaws and contributions of those theories can be identified. In the first part of the paper author classifies different approaches to ecological crisis and sustainable development in order to relate two neomarxist theories to other approaches to the topic. In the second part, author discusses theory of metabolic rift, which is a heuristic analysis of Marx?s original work. In other words, this theory represents a new reading of the classic and tries to integrate it?s new findings about envirnmental side of Marx?s thought into a contemporary marxist theory. Third part of the paper is reserved for the second contradiction of capitalism, a neomarxist theory of economic crisis which can be applied as a theory of ecological crisis. Two theories are then confronted after which similarities and differences between them are pointed out. The author concludes the paper by stressing out the flaws and scientific contributions of the two theories.

scholarly journals The Nature of Theology and the Extent of the Atonement

Perichoresis ◽  
2018 ◽  
Vol 16 (4) ◽  
pp. 3-18
Author(s):  
Stephen R. Holmes
Keyword(s):  
Fourth Century ◽  
Gregory Of Nyssa ◽  
2 Corinthians ◽  
Doctrine Of The Trinity ◽  
Scriptural Exegesis ◽  
Biblical Texts ◽  
The Relationship ◽  
English Baptist ◽  
The Trinity

Abstract This article considers the post-Reformation debates over the extent of the Atonement. It traces the origins of these debates from the articles of the Arminian Remonstrance of 1610 through the declarations of the supporters of the Synod of Dort in 1618-19. The debate is then considered in relation to an English Baptist context, and specifically the exegetical dispute over the meaning of the word ‘all’ in 2 Corinthians 5:14-15 and Romans 3:23-4. Three options are examined and the various difficulties in arbitrating between these various interpretations. Recognising these difficulties, the article goes on to explore the relationship between scriptural exegesis and theology with reference to the formulation of the ecumenical doctrine of the Trinity in the fourth century. It argues that while theology should always attempt to be consistent with the exegetical data on occasion it proves inconclusive, as in the case of the debate over the extent of the atonement. In such cases the role of theology becomes one of mediation as it seeks a way of reading the texts of Scripture that allows them to be heard without contradicting each other. Again, this is illustrated from the fourth century and the Christology of Basil of Caesarea and Gregory of Nyssa. Returning to the question of atonement with this understanding of the task of theology the article seeks to propose a way to reconcile the biblical texts which speak of the atonement as both universal and limited.

scholarly journals Coastal erosion risk assessment in the coastal area of Muara Asam Asam, Tanah Laut Regency

2021 ◽  
Vol 325 ◽  
pp. 01023
Author(s):  
Rizki Adriadi Ghiffari ◽  
Haryo Dwito Armono
Keyword(s):  
Risk Assessment ◽  
Coastal Area ◽  
Coastal Erosion ◽  
Coastal Areas ◽  
Risk Level ◽  
Residential Areas ◽  
Economic Activities ◽  
Dry Land ◽  
Erosion Risk ◽  
The Relationship

Coastal erosion is the process of land erosion in coastal areas due to waves and ocean currents which reduce land and can adversely affect socio-economic activities in coastal areas. Coastal erosion risk assessment in the estuary is a development of previous research, because the erosion and accretion processes do not only occur along the shoreline, but also on the side facing river water bodies, due to the confluence of fluvial and marine processes. The landward shift of the shoreline in the Muara Asam Asam coastal area has reached 90 meters in the last 28 years, and has been detrimental because the area is a densely populated area with major economic activities in the fisheries and agriculture sectors. This study aims to determine the coastal erosion risk level zones based on the relationship among vulnerability and consequence parameters, through distance decay weighted based method. The results indicate that Muara Asam Asam has high risk zones of coastal erosion, especially in densely populated residential areas and dry land agriculture on the west side of the estuary, due to the lack of implementation of preventive measures through hard coastal structure and coastal zoning policy to protect socio-economic activities and coastal ecological environments.

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