scholarly journals AGITATIONAL DYNAMICS IN THE KASHMIR VALLEY AND ITS IMPACT

2020 ◽  
Vol 8 (10) ◽  
pp. 297-304
Author(s):  
S.I. Humayun ◽  
◽  
Col. Navneet Dahiya

The state of Jammu and Kashmir (now a UT after the abrogation of article 370) is not only the casus belli of three wars between India and Pakistan but is also a possible nuclear flashpoint. Thus the security situation in Jammu and Kashmir (J&K) is a cause of concern not only for the two states but also for South Asia and the entire world. The state-sponsored proxy war in J&K and the resultant militarization of the entire state has turned the situation into a vicious spiral that threatens to go out of control every few years since the 1980s. The dynamics of Kashmir valley have also oscillated from peaceful marches on one end to the forced exodus of Kashmiri Pandits, mass murders by the terrorists, heavy-handedness by the security forces, and violent protests across the Kashmir valley. Amongst this melee of constant violence and curbs on a day to day freedom, the ultimate losers are the people of the state. The aspirations and happiness of these common people have somehow been lost on the state and national governments, the curbs on the flourishing of civil society, and the environment of fear generated by the so-called militants and militarization of the state. An analysis of these mass protests gives out the general mood of the public if not the actual aspirations of the people. The factors causing the security situation in the valley to deteriorate need to be taken cognizance of not only in the domain of law and order but also in the modifications to the approach required to renew and reestablish a compact with the people of the state.

2021 ◽  
Vol 20 (47) ◽  
pp. 103-129
Author(s):  
Xinzhi Zhao

Opposing the usual elitist presentation of Cicero, I identify three arguments favoring democratic participation in De re publica and De legibus. The first sees democratic participation as a demand of the common people, which results from their untamable desire for freedom and must be fulfilled to avoid civil unrest. The second sees it as an instrument to lessen the likelihood of elites’ corruption. The third incorporates the previous two under an account of state legitimacy, arguing that democratic participation is just because without it, the civic community under a state’s rule cannot be a partnership and hence the state cannot be a legitimate one as a common property of the people. I argue that this account of state legitimacy differs from the one in Pettit’s republicanism and may help clarify the normative commitment to the public nature of the state that underlies the current “realist” and “instrumental” defenses of democracy.


2020 ◽  
Vol 11 (1) ◽  
pp. 73-81
Author(s):  
Man Kumar Rai

   The objective of this article is to analyze the use of satire in three poems, from Rupesh  Shrestha’s volume of poems Ghintang Ghishi Twank in order to examine use of the suffering of voiceless people. The poems depict absurdities of the society and hypocrisy of the leaders which are the causes of poor people‟s pains. This poems exhibit how follies, vices and absurdities are hurdle in transforming society into prosperous one. The poet has berated them with the aim of bringing positive change in the society and in the lives of the common people. The poet mocks at the political changes which have brought change only in the lives of political leaders, not in the lives of the people who have been ignored by the state for long. Despite many anxieties, they enjoy dancing and playing sticks in their hands on the special occasion of Gaijatra. The poems are collection of sharp words which are used to butt the corrupt politicians. For this, the elements of Juvenalian satire have been used as tools for analysis of the selected poems. This study highlights upon the anxieties of marginalized people; demonstrates the shameful act of politicians; and exposes the absurdities prevailed in the society. It indicates that the political and social absurdities are subject to be poked in order to reform a society.


2016 ◽  
Vol I (I) ◽  
pp. 85-100
Author(s):  
Ahmed Sohail ◽  
Ahmed Fasih ◽  
Zubair Muhammad

The respect of human rights in a society determines the destination of that society or state. It is the level of satisfaction of citizens of a country which convinces them to work for the growth and progress of that state or society. The people of FATA are living under a draconian law which is known as Frontier Crime Regulations (FCR). There is agrave human rights violation of the people of FATA under this law. Freedom of speech, freedom of expression etc. are hampered by the FCR and the common people live under a threat of collective punishment as well. Moreover, due to military operations against the militants in the area, millions of people from FATA have been displaced. At times, there are grave violations of human rights of the displaced persons as well. This paper will explore the state of human rights in FATA in general and evaluates its impact on the Federation of Pakistan. The paper evaluates different instances of human rights violation in various agencies of FATA and their root causes as well.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Winda Roselina Effendi

Walfare State concept born in the era of the 20th century as a correction of the development of the concept of the country as night watchman, the phenomenon of economic capitalism that gradually leads to lameness in the distribution of sources of prosperity. In the Walfare State concept, the state is required to extend its responsibility to the socio-economic problems facing the people. The functions of the state also include activities that were previously beyond the scope of state functions, such as extending the provision of social services to individuals and families in specific matters, such as social security. The role of the state can not be separated with Welfare State because the state that plays a role in managing the economy which includes the responsibility of the state to ensure the availability of basic welfare services in certain levels. Welfare State does not reject the existence of a capitalist market economy system but believes that there are elements in the public order that are more important than market objectives and can only be achieved by controlling and limiting the operation of such market mechanisms.Keywords: walfare state, country, economic systemKonsep Walfare State yang lahir di era abad ke-20 sebagai koreksi berkembangnya konsep negara sebagai penjaga malam, gejala kapitalisme perekonomian yang secara perlahan-lahan menyebabkan terjadinya kepincangan dalam pembagian sumber-sumber kemakmuran bersarma. Dalam konsep Walfare State, negara dituntut untuk memperluas tanggung jawabnya kepada masalah-masalah sosial ekonomi yang dihadapi rakyat. Fungsi negara juga meliputi kegiatan-kegiatan yang sebelumnya berada diluar jangkauan fungsi negara, seperti memperluas ketentuan pelayanan sosial kepada individu dan keluarga dalam hal-hal khusus, seperti social security, kesehatan.  Peran negara tidak bisa dipisahkan dengan Welfare State karena negara yang berperan dalam mengelola perekonomian yang yang di dalamnya mencakup tanggung jawab negara untuk menjamin ketersediaan pelayanan kesejahteraan dasar dalam tingkat tertentu. Welfare State tidak menolak keberadaan sistem ekonomi pasar kapitalis tetapi meyakini bahwa ada elemen-elemen dalam tatanan masyarakat yang lebih penting dari tujuan-tujuan pasar dan hanya dapat dicapai dengan mengendalikan dan membatasi bekerjanya mekanisme pasar tersebut. Kata Kunci: walfare state, negara,sistem ekonomi 


Author(s):  
John L. Allen

In Catholic argot, the various rites and rituals of the Church are known as “liturgies,” from the ancient Greek term leitourgia, meaning “work,” referring to the public work of the state done on behalf of the people. The term was used in Greco-Roman...


Author(s):  
Patricia Ebrey ◽  
Margaret Meserve

This chapter explores the similarities and differences in methods of conveying information to common people in two societies where printing was coming into greater use — the huge agrarian empire of Song China (tenth to thirteen centuries) and the city of Renaissance Rome (fourteenth to fifteenth centuries). The Song material is strongest on the bureaucratic reasons for posting notices and the language used in them. Authors preserved hundreds of notices, probably seeing in them proof of their serious commitment to promoting the welfare of the people under them. The sources for notice-posting in Renaissance Rome are fuller on the practices associated with circulating notices throughout the city on church doors both by the papacy and by its critics, who sometimes posted satirical or contemptuous notices at the same sites. The posting of notices in Renaissance Rome was a bureaucratic practice that had strong ritualistic overtones, was often highly politicized, and therefore could easily be subverted by critics of the regime.


2015 ◽  
Vol 2 (2) ◽  
pp. 93-96
Author(s):  
Irshad Ahmad Irshad ◽  
Mukhtar Ahmad Dar

For last two and half decades tremendous political and social turmoil Jammu and Kashmir is facing by the proxy war between India and Pakistan. This unrest and deteriorated atmosphere has altered the people’s life to the great extent. Their livelihood, health, work culture, education, thinking etc. have altogether changed. Among all the people it is the women of Kashmir, whether Hindu or Muslims, who led a life of great sufferings–psychological disturbance, destitution, poverty, illiteracy, rape, molestation, infertility etc. This paper highlights the problems, miseries, challenges of a weaker sections of society i.e., women who has been confined to child rearing, household duties and have hardly any role in decision making powers. Kashmiri women faced the double burden of a missing husband and social dishonor and isolation of being single women in a conservative society.DOI: http://dx.doi.org/10.3126/ijssm.v2i2.12267         Int. J. Soc. Sci. Manage. Vol-2, issue-2: 93-96 


1982 ◽  
Vol 39 (2) ◽  
pp. 153-166 ◽  
Author(s):  
Donald Fithian Stevens

In the struggle sustained from time immemorial by the people with the haciendas, I shall be on the side of the people, once I obtain power.— Porfirio Díaz, 1876Given the importance of rural unrest in the destabilizing of Porfirian Mexico, it seems at least ironic to find these words attributed to Díaz during his Tuxtepec revolt. And, given the attention paid to the repressive elements of the Díaz dictatorship, one might easily argue that Díaz never intended to fulfill that promise, vague though it may be. A number of works seem to blame Díaz personally for the land problem which lead to his overthrow. Others maintain that Díaz remained aloof and was isolated from the common people; but by far the greatest number of works employ such amorphous or monolithic concepts as the “State,” the “Díaz regime,” “porjirismo,” or simply “the government” and focus exclusively on evidence of repression in Porfirian Mexico. Repression has attracted attention in part because it has been important in explaining dissatisfaction which lead to the Revolution of 1910 and in part because violence attracted a great deal of attention from contemporaries. This interest provides historians with more accessible sources while evidence of a more conciliatory attitude has remained hidden in the collection of Porfirio Díaz's presidential papers.


2015 ◽  
pp. 137-141
Author(s):  
Ekaterina L. Komissaruk

Considers the problem of the native language of the people of Ladakh, a region of India in the state of Jammu and Kashmir. The situation is analysed in relation to the history of the “Ladags Melong” journal (1992-2005) published in English and Ladakhi and the regional educational system.


Author(s):  
Oleksandr Sedlar

One of the important factors determining the public activity of the Galician Ruthenians (Ukrainians) after 1848 was the realization of the idea of educating the people. In the 1850-1860’s exclusively intellectuals were engaged in educational work; peasants and burghers were only recipients. At the time, the main attention was paid to the publication of educational literature for elementary schools and gymnasiums, as well as scientific, popular and religious lectures for intellectuals and common people. This was done by both private publishers and specially created non-gov0ernmental organizations such as the Russophile society Halytsko-Ruska Matytsia (since 1848) and the Ukrainophile society Prosvita (since 1868). Among the editions of Matytsia prevailing publications for the intelligentsia, Prosvita began its publishing activity mainly from small books for the common people.  


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