scholarly journals Mobilizations and Movements of Foreign Fighters from Southeast Asia to Syria and Iraq

2016 ◽  
Vol 4 (1) ◽  
pp. 79
Author(s):  
Tia Mariatul Kibtiah

This article examines foreign fighter movements, in particular those who joined the Islamic State and al-Nusra front from Southeast Asia to Syria and Iraq. It will analyze the dynamics of the movements in Southeast Asia and Syria and Iraq, provide a discussion of the potential threats of the returnees and how state and civil society respond to the threats of the groups. It is based on interviews to Afghan veterans in Indonesia and analyses of primary and secondary sources of the Syrian and Iraq conflicts. It argues that it is urgent to strengthen unity and partnership between state and civil society in coping the rise of the terrorism movements and to prevent violent attacks after the returns of Southeast Asian fighters from Syria and Iraq. 

2021 ◽  
Vol 21 (2) ◽  
Author(s):  
Herdi Sahrasad ◽  
Imron Byhaqi ◽  
Al Chaidar ◽  
Mohamad Asrori Mulky ◽  
Mai Dar

This article explains the purpose of establishing the Taliban, namely to restore peace, enforce sharia law, and maintain the Islamic character of Afghanistan. However, in responding to the futuh (the revolution, the victory) of the Taliban victory in Afghanistan on 15-17 August 2021, the Indonesian and Southeast Asian Islamists show differences.  Indonesian Islamists and some radical Islamists in Southeast Asia, for instance, such as sympathizers supporting ISIS (Islamic State of Iraq and Syria) actually show the opposite attitude. IS or better known as ISIS (Islamic State of Iraq and Syria) considers the Taliban as a sworn enemy and branded them as infidels even though they have the same belief.  The Taliban reject terrorism, even fighting ISIS terrorism and the like. In general, however, the Islamists in Indonesia show no euphoric response to the fall of Kabul instead of a plain hope that the Taliban government is able to rebuild a sovereign, inclusive, dignified, just and prosperous Afghanistan.


This paper analyzes regional cooperation on Counter Terrorism Financing (CTF) among Southeast Asian countries. Various studies have discussed the factors that construct the response of Southeast Asian countries in fighting terrorism, along with factors that undermines the counter terrorism efforts in the region. Nevertheless, these studies have not specifically adrress the risk of terrorism financing that remains high in the Southeast Asia, particularly in the frame of regional cooperation. By using the Regional Security Complex theory, this paper will explain the polarity and social structure characterizing CTF cooperation in the Southeast Asia, as well as another influential external actor. The focus of this research is on the funding aspects of dominant transnational terrorist groups after September 2001 such as Al-Qaeda and Islamic State (IS). Therefore, the discussion in this research will be focused on five countries that faced the threat of those group, i.e. Indonesia, Philippines, Malaysia, Singapore and Thailand. The findings in this article show that the characteristic of CTF cooperation in the region is largely affected by external power, while the social structure between the internal units of the region is not dominant. Thus, the efforts of the countries become ineffective in overcoming the problem of terrorism financing in the region.


Author(s):  
Tyler Evans ◽  
Daniel J Milton ◽  
Joseph K Young

Abstract Understanding why and how individuals participate in militant organizations has been the focus of an increasing amount of scholarship. Traditionally, these studies focus at either the individual or organizational level of explanation. This article advances the discussion on individual participation in militant organizations by combining primary and secondary sources at both levels to explain how the Islamic State of Iraq and Syria (ISIS) attracted individuals into its organization as either suicide bombers or frontline fighters. First, at the individual level, we analyze a primary source dataset of over 4,000 personnel files from foreign fighters who went to Syria to join ISIS between 2013 and 2014. Second, at the organizational level, we examine trends in Islamic State propaganda and messaging to see how the recruitment of individuals into the organization placed them on certain operational paths. Two specific takeaways emerge. First, foreign fighters in 2013–2014 volunteered to become suicide bombers with relatively less frequency than in past iterations of the conflict in Iraq and Syria. Second, fighters from Western countries and fighters from countries undergoing a civil war were especially less likely to volunteer for a suicide role. More broadly, this analytical essay makes a case for the value of looking inside an organization as well as at individuals to get a more complete picture about group-level behavior.


2020 ◽  
Vol 3 (2) ◽  
pp. 50-58
Author(s):  
Rahdiansyah Rahdiansyah ◽  
Yulia Nizwana

Cultural disputes, and others, often occur between neighboring countries in Southeast Asia and can be the seeds of disharmony, of course, this is not desirable. Southeast Asia as a cultural scope that is interrelated in history, has local wisdom in resolving disputes, resolving this dispute is known as deliberation. Deliberation is an identity that must be prioritized as a wise cultural approach for the ASEAN community. The purpose of this study is to explore the local wisdom of Southeast Asian people in resolving disputes in their communities and implementing them as a solution for the ASEAN community. Recognizing each other as cultural origins often occur between Malaysian and Indonesian communities. As a nation of the same family, this is commonplace, but the most important thing is how to solve it. Interviewing the people of both countries is the first thing to do in looking at this problem, how they understand and see culture in their culture. Questionnaires are distributed as much as possible, each data obtained will be processed and classified according to nationality, education, age, and others. The findings will be a study to see the perspectives of the two countries in understanding history, culture, and cultural results in addressing the differences of opinion that occur. At least the description of the root of the problem is obtained, why this problem occurs, what are the main causes, how to understand it, how to react to it, and lead to the resolution of the dispute over ownership of culture itself


2019 ◽  
Vol 6 (1-2019) ◽  
pp. 5-26
Author(s):  
Delphine Allès

This article highlights the formulation of comprehensive conceptions of security in Indonesia, Malaysia and within the framework of the Association of Southeast Asian Nations (ASEAN), well before their academic conceptualisation. These security doctrines have been the basis of the consolidation of state and military apparatuses in the region. They tend to be overlooked by analyses praising the recent conversion of Southeast Asian political elites to the “non-traditional security”? agenda. This latter development is perceived as a source of multilateral cooperation and a substitute for the hardly operationalisable concept of human security. However, in the region, non-traditional security proves to be a semantic evolution rather than a policy transformation. At the core of ASEAN’s security narrative, it has provided a multilateral anointing of “broad” but not deepened conceptions of security, thus legitimising wide-ranging socio-political roles for the armed forces.


Contexts ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 21-25
Author(s):  
Maryann Bylander

In the Southeast Asian context, legal status is ambiguous; it enlarges some risks while lessening others. As is true in many contexts across the Global South, while documentation clearly serves the interest of the state by offering them greater control over migrant bodies, it is less clear that it serves the goals, needs, and well-being of migrants.


2008 ◽  
Vol 36 (3) ◽  
pp. 387-431 ◽  
Author(s):  
Diane A. Desierto

The development of international law in South and Southeast Asia exemplifies myriad ideological strands, historical origins, and significant contributions to contemporary international law doctrines’ formative and codification processes. From the beginnings of South and Southeast Asian participation in the international legal order, international law discourse from these regions has been thematicallypostcolonialand substantivelydevelopment-oriented.Postcolonialism in South and Southeast Asian conceptions of international law is an ongoing dialectical project of revisioning international legal thought and its normative directions — towards identifying, collocating, and applying South and Southeast Asian values and philosophical traditions alongside the Euro-American ideologies that, since the classical Post-Westphalian era, have largely infused the content of positivist international law. Of increasing necessity to the intricacies of the postmodern international legal system and its institutions is how the postcolonial project of South and Southeast Asian international legal discourse focuses on areas of international law that create the most urgent development consequences: trade, investment, and the international economic order; the law of the sea and the environment; international humanitarian law, self-determination, socio-economic and cultural human rights.


2007 ◽  
Vol 40 (3) ◽  
pp. 685-708
Author(s):  
Mohammad-Ali Shirdel

Résumé.Cette recherche a pour objectif d'expliquer le changement et la continuité dans les stratégies de développement économique après la révolution islamique en Iran. Le modèle explicatif est le suivant : la configuration et l'interaction particulière de quatre facteurs expliquent le choix et le changement dans les stratégies de développement économique en Iran : l'État, la société civile, le système mondial et les idées. À partir de 1989, la Deuxième République annonce des changements importants dans l'État islamique et dans ses relations avec la société civile islamique, d'un côté, et avec le système international, de l'autre. Ces changements en ont entraîné d'autres dans les stratégies de développement et ont eu pour résultat l'application d'une nouvelle stratégie de développement. Cette nouvelle stratégie a deux volets importants : les programmes de stabilisation économique et les programmes d'ajustement structurel.Abstract.This research aims to explain change and continuity in the strategies of economic development after the Islamic revolution in Iran. The explanatory model is as follows: the particular configuration and interaction of four factors explain the choices and changes in the strategies of economic development in Iran: the state, civil society, the world system and ideas. Starting in 1989, the Second Republic announced important changes in the Islamic State and its relations with civil society on one side, and with the international system on the other. These changes involved other changes in the strategies of development and the application of a new strategy of development. This new strategy has two important facets: programs of economic stabilization and programs of structural adjustment.


Sign in / Sign up

Export Citation Format

Share Document