scholarly journals Theological foundations of the political power ontology

2021 ◽  
Vol 5 (S1) ◽  
pp. 488-495
Author(s):  
Mikhail Dmitrievich Schelkunov ◽  
Olga Olegovna Volchkova ◽  
Anton Sergeevich Krasnov
Keyword(s):  
Social Life ◽  
Political Theology ◽  
Political Power ◽  
The Political ◽  
Applied Aspect ◽  
The Social ◽  
Theological Foundations ◽  
Points Of View

The article is devoted to the study of the normative and theological foundations of political power origin and belongs to the field of political theology research. Despite the narrow field of research, the work is devoted to the study of a separate aspect of social life as a whole. The study of the theological foundations of political power was carried out within the framework of the neoinstitutional methodological paradigm, taking into account the data of hermeneutic analysis, which is an applied aspect of the work. Political power is considered by the authors in the framework of a broader aspect - the ontology of the social, as part of the fundamental layer of being. The authors, within the framework of the theological paradigm, considered the main ontological concepts of the political, analyzed the correlation of key political concepts - "power", "authority", and "sovereign". Various positions on understanding the essence of political power, as well as on the origin of this phenomenon in the historical and theological key are considered, the points of view of both domestic and foreign experts are studied.

History in Art

Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 277-290
Author(s):  
Flinders Petrie
Keyword(s):  
Applied Sciences ◽  
Social Life ◽  
Political Power ◽  
The Other ◽  
The Political ◽  
History Of Knowledge ◽  
Moral Standards ◽  
The Social ◽  
Different Ages ◽  
History Of

When we look at the great diversity of man’s activities and interests, it is evident how much space they afford for reviewing his history in many different ways. To most of our historians the view of the political power and course of legislation has seemed all that need be noticed; others have dealt with history in religion, or the growth of mind in changes of moral standards, as in Lecky’s fine work. In recent years the history of knowledge in medicine, in the applied sciences, and in abstract mathematics, has been profitably studied, as affording the basis of civilization. The purely mental view is shown in the social life and customs of each age, and expressed in the growth of Art. This last expression of man’s spirit has great advantages in its presentation; the material from different ages is of a comparable nature, and it is easily placed together to contrast its differences. Moreover it covers a wider range of time than we can et observe in man’s scope, but it is as essential to his nature as any of the other aspects that we have named.

The Younghusband-Waddell Collection and Its People: the Social Life of Tibetan Books Gathered in a Late-colonial Enterprise

Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 131-171
Author(s):  
Hildegard Diemberger
Keyword(s):  
Digital Technology ◽  
Social Life ◽  
First Century ◽  
The Political ◽  
Academic Institutions ◽  
Cultural Biography ◽  
The Social ◽  
Twenty First Century ◽  
New Perspective ◽  
Insight Into

AbstractIn this paper I follow the social life of the Tibetan books belonging to the Younghusband-Waddell collection. I show how books as literary artefacts can transform from ritual objects into loot, into commodities and into academic treasures and how books can have agency over people, creating networks and shaping identities. Exploring connections between books and people, I look at colonial collecting, Orientalist scholarship and imperial visions from an unusual perspective in which the social life and cultural biography of people and things intertwine and mutually define each other. By following the trajectory of these literary artefacts, I show how their traces left in letters, minutes and acquisition documents give insight into the functioning of academic institutions and their relationship to imperial governing structures and individual aspirations. In particular, I outline the lives of a group of scholars who were involved with this collection in different capacities and whose deeds are unevenly known. This adds a new perspective to the study of this period, which has so far been largely focused on the deeds of key individuals and the political and military setting in which they operated. Finally, I show how the books of this collection have continued to exercise their attraction and moral pressure on twenty-first-century scholars, both Tibetan and international, linking them through digital technology and cyberspace.

scholarly journals KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Economic Resources ◽  
The Political ◽  
The Social ◽  
National Archives ◽  
Islam And Christianity ◽  
Political Economic ◽  
Heating Up ◽  
The Relationship

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.

scholarly journals Connaissance de soi et reconnaissance. Bases éthico-anthropologiques de la justice dans la pensée ricœurienne

2016 ◽  
Vol 6 (2) ◽  
Author(s):  
Beatriz Contreras Tasso
Keyword(s):  
Social Life ◽  
The Self ◽  
The Political ◽  
The Social ◽  
Sense Of Justice ◽  
Connaissance De Soi ◽  
Interpersonal Level

This article seeks to examine the ethico-anthropological dimension at the root of the ricœurian idea of justice, which is developed quite explicitly in Oneself as Another and then picked up in his last work The Course of Recognition. Our hypothesis is that the ricœurian analysis of justice implies an essential relationship between knowledge of oneself and recognition, which is marked by an inherent tension that both links and opposes these two moments in an irreducible dialectic. However, this dialectic runs the risk of disguising a founding sense of justice in the social life of man, both on an interpersonal level and on the political level, which reinforces the institution of justice at the juridical level. So, to begin with, we will try to show how that ethical sense of the just shows itself on the basis of the anthropological analysis of the capacities of the capable man, which reinforces the original correlation between knowledge of oneself and recognition; then we will attempt to relate the fundamental contributions of the hermeneutics of the self to Ricœur’s notion of justice.

scholarly journals Presenting unwieldy pasts

2020 ◽  
Vol 13 (3) ◽  
pp. 245-252
Author(s):  
Katherine Hite ◽  
Daniela Jara
Keyword(s):  
Social Life ◽  
Social Dynamics ◽  
Late Phase ◽  
The Political ◽  
History And Memory ◽  
The Past ◽  
The Social ◽  
Political Struggles ◽  
Intellectual Traditions ◽  
The Rich

In the rich and varied work of memory studies, scholars have turned to exploring the meanings that different communities assign to the past, the social mediations of memories, as well as how the memories of subaltern subjects re-signify the relationship between history and memory. This special issue explores the ever present dynamics of unwieldy pasts through what have been termed “the spectral turn” and “the forensic turn.” We argue that specters (which appear in the literature as ghosts, or as haunting) and exhumations defy notions of temporality or resolution. Both trace the social dynamics that redefine the meanings of the past and that voice suffering, expose institutions’ limits, reveal disputes, explore affect and privilege political resistance. They draw from significant intellectual traditions across disciplinary and thematic boundaries in the natural and social sciences, the humanities, art and fiction. Their intellectual subjects range from work that explores the political struggles of confronting slavery and the possibility of reparations in the Americas long after it was formally abolished, to sensitive treatments of graves of Franco’s Spain. We suggest that both the spectral turn and the forensic turn have provided lenses to conceptualize the social life of unwieldy pasts, by exploring its dynamics, practices, and the cultural transmissions. They have also offered a language to communities that mobilize the political strength of resentment, deepened by the late phase of global capitalism and its consequent, deepening inequalities.

Dignifying Death: the Politics of Burial in Bulawayo

2004 ◽  
Vol 34 (1-2) ◽  
pp. 110-144 ◽  
Author(s):  
Terence Ranger
Keyword(s):  
Southern Africa ◽  
Social Life ◽  
West African ◽  
The Political ◽  
State Control ◽  
Successful Performance ◽  
Symbolic Management ◽  
The Social ◽  
Independent Churches

AbstractThere has recently been much more recognition of the African role in the making of the colonial cities of southern Africa. Nevertheless, many kinds of action have still seemed to be impossible for Africans living in tightly controlled municipal townships. Among these is the political and symbolic management of death. While literature on West African towns celebrates 'mausoleum politics' and the struggle over the burial of dead men under the floors of their houses, in colonial Southern African cities it has been assumed that Africans had no choice but to accept the constraining rules of drab municipal cemeteries. Similarly, the initiative and agency, which we know rural Africans in Southern Africa to have exercised in their encounters with mission Christianity, have been much less documented in the towns. In short, it has been assumed that the Southern African town—and particularly the black townships—represented colonial control at its most intense and oppressive, allowing little room for symbolic or practical autonomy whether in social life, politics or religion. This article tests such presuppositions in relation to Southern Rhodesia's second largest town, and major industrial centre, Bulawayo. It argues that from the late 1890s there has always been a black Bulawayo, expressed first in the absence of municipal or state control of the Location and expressed later by the emergence of varying influential men and women there with the capacity to take cultural and symbolic initiatives, perhaps especially in the sphere of death, burial and commemoration. It discusses the successful performance of rites to 'bring back the spirit' a year after death despite missionary and municipal prohibitions; it discusses the role of the innumerable Burial Societies in colonial Bulawayo; it discusses the efforts of educated young men to erect memorials for African kings and chiefs; it discusses the varying focus of three types of African urban Christianity—missionfounded churches, 'Ethiopianist' independent churches and Apostolic prophetic churches—on rituals of death. By so doing it opens up many questions about the social, political, cultural and religious life of an African Location in colonial southern Africa.

scholarly journals Revisiting nuclear policies under Modi regime: Leadership analysis and repercussions for Pakistan

2021 ◽  
Vol 34 (3) ◽  
pp. 248
Author(s):  
Muhammad Umer Hayat ◽  
Aleena Zaid
Keyword(s):  
Major Part ◽  
Political Power ◽  
Descriptive Study ◽  
The Political ◽  
Leadership Analysis ◽  
Alternative Perspective ◽  
The Social ◽  
Bharatiya Janata Party ◽  
The Impact ◽  
Political Realm

Modi’s leadership and governance pattern is a matter of consideration as concerned directly with styles of functioning of his adopted policies, which reflects his undertakings both in the social and political realm. This paper seeks to offer an alternative perspective in the domain of the rising threat of Hinduism, while the consolidation of the political power in India has been raising serious implications for Pakistan, in particular. It highlights the impact of all such harsh realist nuclear policies that may cause more complexities and further deteriorate the region's stability. This study deployed descriptive, analytical, and explanatory research techniques but to great extent, a major part consists of the descriptive study, which will be used when it comes to genesis and existing various scenarios. Findings also substantiate India’s intentions and the propaganda waged and all steps keenly targeting Pakistan. Bharatiya Janata Party (BJP) seems to be adopting new realist approaches deeply rooted with that of Kautilya’s. Therefore, the paper concludes that the rise of Hindu nationalists gets the support of Rashtriya Swayamsevak Sangh (RSS)-based concept demanding soft measures to lessen the worrisome environment causing by the Modi regime.

scholarly journals Social consequences of the 2020 regional elections in Indonesia under the covid-19 pandemic

2021 ◽  
Vol 21 (3) ◽  
pp. 536-542
Author(s):  
V. L. Muzykant ◽  
M. A. Muqsith
Keyword(s):  
Social Media ◽  
Public Sphere ◽  
Public Space ◽  
Social Life ◽  
Political Activism ◽  
Social Consequences ◽  
The Political ◽  
The Social ◽  
The Government ◽  
Regional Elections

The article considers the relationship between the 2020 regional elections in Indonesia under the covid-19 pandemic, public space, and political activism in the social media. The covid-19 pandemic has changed the social, political and cultural fabric of the contemporary world. First, the covid-19 threatened the countrys healthcare system, then it affected other aspects of social life, including the political sphere. The pandemic has been exacerbated by the spread of misinformation about the covid-19, which is also known as the infodemic. Thus, the covid-19 pandemic influenced the choice of holding elections or delaying it until the situation is under control. The development of the social media encourages political activism in the political public sphere and makes it more diverse in the sphere of egalitarianism. The political public sphere becomes increasingly dynamic and critical to various policies. Indonesia did not postpone the 2020 regional elections under the covid-19 crisis. According to the health protocol, this decision had its pros and cons in the digital space. The authors show that political activists in the social media called for prioritizing health rather than the process of democratization through elections, while the government supporters insisted on having elections even in the covid-19 pandemic situation. Finally, the 2020 regional elections were held but were followed by various incidents. The question is whether the governments argument to hold elections under the covid-19 pandemic was reasonable or, on the contrary, contributed to the wider spread of the covid-19 in Indonesia. Deliberative democracy should consider civil participation as the main pillar of the political system, which is relevant for the new social reality as based on the new social media technologies.

scholarly journals Ferdinand Tönnies és a korai társadalomtudományok, I. rész

2020 ◽  
Vol 10 (21) ◽  
pp. 232-241
Author(s):  
Endre Kiss
Keyword(s):  
Social Life ◽  
The Political ◽  
Social Scientists ◽  
New Science ◽  
The Social ◽  
Community Theory ◽  
Open Relationship ◽  
Clear Idea ◽  
Relationship Structure ◽  
The Right

The theory of society-community stands in the centre of the „social” life. It however also stands in the centre of Tönnies’s positive work itself. This potentiation gives this theory a vitality that is looking for its equivalent and to which little is changed if its presence is not perceived accordingly in every corresponding context. Tönnies is one of the first most important social scientists, who was primarily concerned with being able to investigate society with a strictly scientific character. So he was already therefore much more interested in the optimal way of knowledge than in the diverse concrete results or even in the theoretical possibility of generalization of these results. The society-community theory is an epochal achievement, its result one of the bases of the social existence. It is certainly there, that the rare „open relationship structure” of both these categories is playing. Like many others, we decide to campaign against the political instrumentalization of the society-community theory, there is by no means any denying the fact, that it has extremely deeply secured this dichotomy in the structure-building principles of the political discourse. We see the force of the debate on the ideal level: diabolization and idealization are alternating in symmetrical order obvious. The first social scientists were in multiple paradoxical situations. The first paradox consisted in the fact, that had a very clear idea of a „science” of the society. Because however, such a „science” was not yet existing, they were constrained to make „philosophically” the first steps, but of course not how the „right” philosophers would have done them. The other paradox and eternally opened question are why the „society” as the object remained temporally so much behind the „nature” as an object. It is also hardly less interesting, why the new social sciences did not already emerge in Marx’s environment. The historically belated social science experiences in the medium of this situation a vocation to become a pioneer. Simmel also adheres consistently to his often formulated youth insight that a „new science” will emerge in any case around the society.

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