A Critical Study of Violent Asphyxial Deaths with Ancient Perspective

Author(s):  
Kalpana Denge ◽  
Rupali Gatfane

Asphyxia is most commonly appearing as a major cause of unnatural deaths. Scattered references can be reviewed in ancient literature regarding asphyxial death. Description of various signs of asphyxial death is given briefly in ancient texts and it is worthwhile to study them with the help of modern science. In ancient literature these asphyxial deaths are described briefly as Kanthapeedan, Dhoomopahat and Udakahat. In modern literature asphyxial deaths are described as hanging, strangulation, suffocation and drowning which occur in homicidal or suicidal purpose or accidental. Viewing these references, asphyxial deaths are studied comprehensively with the object of highlighting it with the help of modern knowledge. Thus present article deals with exploration of ancient references of asphyxial death with the help of contemporary science.

2011 ◽  
pp. 4-15
Author(s):  
A. Belyanin ◽  
I. Egorov

The paper is devoted to Maurice Allais, the Nobel prize winner and one of the most original and deep-thinking economist whose centenary is celebrated this year. The authors describe his contributions to economics, and his place in contemporary science - economics and physics, as well as his personality and philosophy. Scientific works by Allais, albeit translated into Russian, still remain little known. The present article aims to fill this gap and to pay tribute to this outstanding intellectual and academic, who deceased last year, aged 99.


2021 ◽  
Vol 9 (8) ◽  
pp. 1795-1799
Author(s):  
Ishan Malhotra ◽  
Sakshi Sakshi ◽  
Subhash Upadhyay

In Ayurveda, the term Tvak, Twacha and Charma are frequently used to denote the skin. Tvak is described as the organ which covers the external surface of the entire body. Tvak and its related diseases have great importance because these are easily noticeable. It is the first part of the body that is in direct contact with any harmful sub- stances or infective microorganisms. It protects the internal structures of the body from injury or infections and regulates the temperature of the body. Skin is also the beauty of a human being. Therefore, it should be protected from any abnormal conditions. Ayurveda Acharyas have described Tvak many years ago. They explained each layer of Tvak in meaningful sequences, its related diseases and measurement of each layer. They also explained that it maintains the normal colour of individuals and conveys the sensation of touch. Some topics of Ayurveda are easy to understand, and some topics become easy if we study along with modern science. So, for a proper un- derstanding of the concept of Tvak, it is very essential to correlate it with modern science and elaborate according to the modern era. Keywords: Tvak, Sparshanendriya, Sharirsthan, Santanika, Vrihi, Skin, Dermis, Epidermis


Author(s):  
Manuel Mertens

The present article presents the art of memory of the sixteenth-century philosopherGiordano Bruno by taking into consideration the mythological figure of Proteus.Bruno’s comparison of the metaphysical Monad – aim of his philosophical quest – withProteus sheds a light on the mnemonic practice. Although Bruno is often presented as aherald of modern science, the description of the Monad as Protheus, always subject tonew metamorphoses, and the importance of Ovidius’ Metamorphoses show him ratheras a representative of the Pythagorean tradition. An echo of Ovidius is also indicated inBruno’s Cena de le ceneri showing that the Pythagorean influence is also present in hiscosmological view on the motion of the earth.


2021 ◽  
pp. 132-139
Author(s):  
Jessica Moss

I have argued that Plato conceives epistêmê first and foremost as cognition of Being. What sense can we make of this notion, however? This chapter considers precedents in others’ interpretations of Plato, and historical counterparts from Parmenides’ nous to early modern Science. Considering these counterparts helps yield an intuitive characterization of the notion of cognition of Being: the idea is that of a deep grasp of ultimate reality. Then I return to the question of epistêmê’s relation to knowledge as nowadays conceived. The differences are clear: most fundamentally, knowledge is thought of as a relation to true propositions rather than to metaphysically privileged objects. I speculate however that we can think of modern knowledge and Plato’s epistêmê as two developments of a common, basic idea, the idea of an especially good cognitive relation to reality.


Author(s):  
Spas Spassov

Continuous controversies about how Aristotle's teleological biology relates to modern biological science address some widely debated questions in contemporary philosophy of science. Three main groups of objections made by contemporary science against Aristotle's biology can be identified: 1) Aristotle's biological teleology is too anthropomorphic; 2) the idea is tied too substance based; 3) Aristotle's final ends contradict the mechanistic spirit of modern science, which is looking for physical causes. There are two ways of dealing with these objections. The first consists in showing misinterpretations of Aristotle's thought that underlie these arguments. A second line of defense explores the idea that teleological concepts are not only incorporated and widely used in contemporary science, but that in fact biology does not have to renounce teleology in order to reconcile with the modern scientific mind. I suggests that a complete understanding of complex biological phenomena can only be achieved by combining different approaches to this issue.


2017 ◽  
Vol 12 (8) ◽  
pp. 1934578X1701200
Author(s):  
K. Hüsnü Can Başer

Fragrant roses (e.g., Rosa damascena, R.gallica, R. centifolia) have been mentioned in ancient texts written by scientists of the Medieval East such as Al-Kindi (9th CE), Al-Dinawari (9th CE), Rhazes (9th CE), Az-Zahrawi (10th CE), Ibn Sina (11th CE), Al-Mizza (14th CE), and Ad-Dimasqi (14th CE). The great physician Ibn Sina emphasized the beneficial effects of rose fragrance on the heart and the brain. He praised rose water's effects on mind and spirit, and its beneficial effects on brain function and cognitive power. Modern studies have provided scientific evidence for this information.


Author(s):  
Rajinder Singh

In India the development of modern science is closely related to its colonial background, a subject well documented by historians. So far as the prestigious Nobel Prizes are concerned, little has been mentioned in the colonial context. This article shows that in the first half of the twentieth century only a few Indian physicists and chemists were either nominees or nominators. Some of them were Fellows of the Royal Society. A comparison of Indian Nobel Prize nominators and nominees with other so-called Third World countries and colonies suggests some interesting results, for example the similarities of development of physics and chemistry in the colonized and ruling countries. The present article also suggests that the election of the Fellows of the Royal Society from India, in the fields of physics and chemistry, reveals a pattern comparable with that of Nobel Prize nominations and nominees.


PMLA ◽  
1961 ◽  
Vol 76 (3) ◽  
pp. 200-204
Author(s):  
Quentin M. Hope

Saint-Evremond has earned a place in the history of seventeenth-century dramatic criticism as a fervent admirer of Corneille and a hostile critic of Racine. His strong affinity for Molière is less well-known, because he wrote very little about him. Not considering himself a professional author, he never felt the need to give full expression to his opinions on literature, or on any subject. In his youth he was primarily a railleur; as literary criticism, his first work, La Comédie des académistes, is a pungent satirical attack on pretension, triviality, and excessive concern with minutiae of vocabulary and technique. The satirical impulse remains present, in a more subdued form, in most of his later works. He probes into the weaknesses of ancient and modern literatures more frequently than he celebrates their merits. His discussions of authors he particularly admires, Montaigne, Voiture, Malherbe, Cervantes, are very brief. Most of his critical essays are directed against aberrations in judgment, insufficiencies, and misconceptions. Dissertation sur Alexandre, Sur les caractères des tragédies, A un auteur qui me demandait mon sentiment d'une pièce où l'héroïne ne faisait que se lamenter, Discours sur les historiens français, Sur nos comédies, De la comédie italienne, Sur les opéras, Observations sur le goüt et le discernement des français—all these are essays emphasizing various weaknesses in modern literature and taste. Réflexions sur nos traducteurs and Du merveilleux qui se trouve dans les poèmes des anciens are equally critical of certain aspects of ancient literature, while De la tragédie ancienne et moderne is an attack on both. It is true that a large part of his criticism of the drama deals with Corneille, whom he admired more than any other author, but his defense of Corneille often takes the form of an attack against the corrupt modern taste which has turned against him. His searching and critical mind preferred to contradict a generally accepted opinion, to reveal the hidden weaknesses of a universally admired work, rather than to define the qualities of the authors it enjoyed.


2015 ◽  
Vol 7 (3) ◽  
pp. 151-165
Author(s):  
Lydia Jaeger

In the article ‘Against Physicalism-plus-God: How Creation Accounts for Divine Action in the World’ (Jaeger 2012a), I defined a framework which allows us to make some progress in our understanding of how God acts in the world. In the present article, I apply this framework to the specific question of chance events. I show that chance does not provide an explanation for special divine action. Nevertheless, chance does not hamper God’s ability to act in the world, and creation provides a framework for the understanding of chance, which is akin to what we see in modern science.


2020 ◽  
Vol 9 (2) ◽  
pp. 317-327
Author(s):  
Paweł Pruski

In modern science, the theory of probability is one of the basic tools. Scientists using probability often refer to its objective interpretation. They emphasize that their probabilistic hypotheses concern objective facts, not degrees of belief. Accordingly, the following questions arise: What is the meaning of this type of probabilistic hypothesis? Is the assumption of objectivity necessary? The paper addresses these questions by analyzing objective probability in the context of the scientific debate on determinism. Two types of arguments will be presented. On the one hand, there is the assertion that objective probability can exist only in an indeterministic world. Then, on the other hand — I analyze the assertions of those who believe in the co‑existence of objective probability and determinism. As a result I show that the acceptance of deterministic and indeterministic fields as possible areas where objective probability can occur is extremely problematic. Depending on the chosen area we encounter different types of problems. Therefore, I show that a significant number of these problems are associated with the acceptance of incorrect metaphysical assumptions. And finally, I postulate that the objectivity of probability (and assumptions pertaining to it) can be reduced (without any losses) to the epistemic variant.


Sign in / Sign up

Export Citation Format

Share Document