scholarly journals CRITICAL STUDY OF TVAK IN THE VIEW OF MODERN SCIENCE: A REVIEW ARTICLE

2021 ◽  
Vol 9 (8) ◽  
pp. 1795-1799
Author(s):  
Ishan Malhotra ◽  
Sakshi Sakshi ◽  
Subhash Upadhyay

In Ayurveda, the term Tvak, Twacha and Charma are frequently used to denote the skin. Tvak is described as the organ which covers the external surface of the entire body. Tvak and its related diseases have great importance because these are easily noticeable. It is the first part of the body that is in direct contact with any harmful sub- stances or infective microorganisms. It protects the internal structures of the body from injury or infections and regulates the temperature of the body. Skin is also the beauty of a human being. Therefore, it should be protected from any abnormal conditions. Ayurveda Acharyas have described Tvak many years ago. They explained each layer of Tvak in meaningful sequences, its related diseases and measurement of each layer. They also explained that it maintains the normal colour of individuals and conveys the sensation of touch. Some topics of Ayurveda are easy to understand, and some topics become easy if we study along with modern science. So, for a proper un- derstanding of the concept of Tvak, it is very essential to correlate it with modern science and elaborate according to the modern era. Keywords: Tvak, Sparshanendriya, Sharirsthan, Santanika, Vrihi, Skin, Dermis, Epidermis

2021 ◽  
Vol 9 (8) ◽  
pp. 1882-1887
Author(s):  
Tanmane C. S. ◽  
Akram Yusuf Khan

Ayurveda the science of life, healthy and higher longevity are always desirable from it. In today's modern era due to atmosphere, lack of proper healthy diet, travelling and old age etc. metabolic and degenerative disease of connective tissue and the joint problem is quite affluent, and the disease occurrence starts early. Sandhi- gatavata (Osteoarthritis) is a disease due to vitiated Vata in various Sandhi or joints in the body. It is de- scribed under Vatavyadhi in almost every literature of Ayurveda. Clinically the description of Sandhigata Vata explained in theclassical texts is like the condition osteoarthritis in modern science. Sandhigata Vata is described under Vatavyadhi in all the Samhitas and Sangraha Granthas. Ayurveda highlighted degenerative diseases under the concepts like “Dhatu Saithilyam” and “Dhatu Kshayam”. Sandhigata Vata is one such disease, which needs a specific target of therapeutic intervention to check or slow down the process of “Dhatu Kshaya” and to pacify Vata. Sandhigatavata may be correlated with degenerative joint disease or Osteoarthritis, which in turn cripples the patient to the maximum, extends and reduces the total working ca- pacity of the person. It limits everyday activities such as walking, dressing, bathing etc., thus making indi- viduals handicapped. Keywords: Sandhigatavata, Osteoarthritis, Joint, Vata Vyadhi.


2021 ◽  
Vol 9 (4) ◽  
pp. 768-772
Author(s):  
Shivanand Ganachari ◽  
Vishwanath Vishwanath

Ayurveda, the ancient science of life has given a great importance to the concept of srotas as no substance moves or transports into or out of the body without these channels. Acharyas of yore have described the Purusha is made- up of innumerable srotas. The diagnosis and treatment in Ayurveda are built on the fundamental principles like how the srotas are vitiated and what symptoms they exhibit. Innumerable srotas are present in body representing infinite elements transporting in the entire body. Conceptually body has as many srotas as it contains the biochemical entities and all metabolic activities take place in connection with the srotas. Acharya Charaka mentioned there are 13 srotases where as Sushruta explained 11 paired srotases. Pranavaha Srotas is a specific channel in which Pranavayu enters, nourishes and maintains the activities in the body. Hridaya has its role in the Pranvahan karma i.e. conveying Prana all over the body and hence Hridaya is considered its Moolasthana. There are many factors which are the definite indicative of Pranavaha srotas can be correlated with the Respiratory system. All clinical conditions associated with organs of the respiratory system can be considered same as clinical conditions affecting the Pranavaha srotas. Keywords: Pranavaha srotas, Hridaya, Mahasrotas, Viddha lakshana, Pradushta lakshana, Shwasa, Respiratory system, Anoxia.


Author(s):  
Rahul Parihar ◽  
Suman Dadhich

Nasa (Nose) is an Indriya, which works not only to perceive the smell but also to provide the main breathing pathway, along with this, Nasa is one of the drug administration pathways. Acharyas have been placed Nasya as one of the Panchkarma procedures, which signify the importance of Nasya as Shodhana Karma (Purification procedure) especially for Urddhva-jatrugata Vikara (disease which affect the body above clavicle). Nasya Karma is a therapeutic measure in which the drug (Medicated Oil/Ghee/ Decoction/ Powder/Smoke etc.) is administered by Nasa (Nose) essentially to remove the vitiated Dosha found in Shira and its constituent parts. Indirectly, by enhancing the functions of the endocrine glands and nervous system, Nasya can operate on the entire body. In classics Nasya is mentioned in different type of supra-clavicular as well as in systemic diseases. So present review article focused on the therapeutic uses of Nasya Karma in different diseased condition which are proven by clinical researches.


Author(s):  
Dr. Komal Vilas Chavda ◽  
Dr. Mahesh Vyas ◽  
Dr. H.A. Vyas

Ayurveda is an ancient science having its roots in Vedic literature which describes certain rules and regulations as a way of living. Over the ages with the advancement of technology, there have been tremendous changes in the lifestyle patterns of the individuals. The Principles of Ayurveda science are the same but it is imperative to match up and draw an analogy with the modern evidences and discover the innovation in them. Gramya Aahara is one such type of diet that is prevalent in the society and is the cause of various diseases. Ati Lavana (excessive consumption of salt) is one of the components mentioned in it. The challenge lies in understanding the dogmas of Ayurveda science thoroughly and also to implement them in this modern era. The harmful effects of salt are propounded by the Ayurveda classics as well as the modern science. This is an attempt to discuss about the excessive consumption of salt from the Ayurveda as well as modern view. This will provide succor in adopting the right manner of consumption of salt pertaining to the requirements of the body.


2011 ◽  
Vol 6 (3) ◽  
pp. 315-333 ◽  
Author(s):  
Noemi Gal-Or

The article analyses a French seminal legal award which served as a stepping stone in the recent French debate concerning the legislation banning women from wearing the Burqa headscarf in public. Under this wording—Burqa—a special style of the hijab—a scarf donned by Muslim women—is being targeted. It represents a more extreme form of covering: The Burqa is worn by the Pashtun women of Pakistan and in Afghanistan and covers the body from head to toes in a continuous piece of fabric, whereas the veil banned in France also includes the niqab which may or may not cover the entire body, and allows visibility of the eyes but not the entire face. In the relevant debate, gender equality has been the banner hoisted by court and parliamentarians purporting to protect women against the unsettling impact of the Burqa. This article represents a critical study of this claim. The article describes and analyses the ambivalent tenor of the Burqa Decision and arrives at two main conclusions. First, having distinguished two key values addressed (directly and indirectly) by the Conseil d’État—equality and freedom—the article concludes that although hailed as defying gender discrimination, the judgment must also be construed as contributing to inequality among women. The award remains just as unclear in regards to the protection of freedom of religious expression suggesting that women equality offers only one among other explanations for this ruling. Second, the article’s analysis applies several feminist approaches to the Burqa Decision and finds that the pluralist feminist discourse results in different and inconsistent potential resolutions to the case. The upshot is that the Burqa Decision, which was taken as a strong condemnation of a practise said to be symbolising the subjugation of the female to male domination, was confirming a view espoused largely by Western secular women. In doing so, and given the approval by France’s mainstream society, the award appears to have empowered this particular segment in the female population. At the same time however, the tribunal also stated the obvious namely, that gender equality has been serving as a powerful tool in the adjudicative struggle between secularism and religion. While women’s struggle for gender equality, especially in politics and the economy, has been protracted and not yet fully achieved, the comparatively brief and hurried commitment to gender equality at the intersection of religion and secularism, suggest that gender equality was not the only priority on the adjudicator’s mind, hence is not necessarily the ultimate winner of this award.


2020 ◽  
pp. 66-72
Author(s):  
A. Khisamova ◽  
O. Gizinger

In the modern world, where a person is exposed to daily stress, increased physical exertion, the toxic effect of various substances, including drugs. The task of modern science is to find antioxidants for the body. These can be additives obtained both synthetically and the active substances that we get daily from food. Such a striking example is turmeric, obtained from the plant Curcuma longa. Recently, it has been known that curcumin has an antioxidant, anti-inflammatory, anti-cancer effect and, thanks to these effects, plays an important role in the prevention and treatment of various diseases, in particular, from cancer to autoimmune, neurological, cardiovascular and diabetic diseases. In addition, much attention is paid to increasing the biological activity and physiological effects of curcumin on the body through the synthesis of curcumin analogues. This review discusses the chemical and physical characteristics, analogues, metabolites, the mechanisms of its physiological activity and the effect of curcumin on the body.


2019 ◽  
Vol 15 (2) ◽  
pp. 102-108 ◽  
Author(s):  
Rashmi Saxena Pal ◽  
Yogendra Pal ◽  
Pranay Wal

Background: Postpartum is an important phase of life after childbirth. It needs to be highly important as in terms of health in future life. This time brings lots of complications with it. Lots of aspects need to be looked after as the care of the new mom is essential to bring back her stamina and strength. Objective: The objective of this review article is to explore the heeding power hidden in nature for returning back to the mothers to the pre-pregnancy state. There are various areas of concern after postpartum to heal up the body overall, such as to heal up the uterus, providing galactagogues, nutritives, maintenance of hormones and restoring back the strength and tone of the abdomen. Materials and Methods: A literature search has been done on the various herbs, which fulfill the various desired aspects to be looked after post pregnancy. Results: There are various herbs present in nature, regarding their hidden potential still the awareness is not up to the mark. This review highlights the various plants which have been proven to be useful in dealing the post-pregnancy issues. They deal with all the aspects of complications and issues occurring post pregnancy. They heal the uterus which has undergone so many types of changes, maintains the balance of hormones back, besides providing nutrition and increasing the production of milk, they also restore back the tone and strength of the walls of the abdomen. Conclusion: These herbs are full-fledged with the phytoconstituents that heal the whole system after delivery. The need of present time is to take patiently these as the source of medicines regularly under medical supervision to overcome the various concerned problems of post pregnancy.


Author(s):  
Sandip R. Baheti ◽  
Deepa Sharma ◽  
Saroj Devi ◽  
Amit Rai

Difficulty in breathing or shortness of breath may be simply termed as Shwasa (Asthma), As per Ayurveda, Shwasa is mainly caused by the Vata and Kapha Doshas. Shwasa is broadly classified into five types in Maha Shwasa (Dyspnoea major), Urdhawa Shwasa (Expiratory Dyspnoea), Chinna Shwasa (Chyne-stroke respiration), Kshudra Shwasa (Dyspnoea minor), Tamaka Shwasa (Bronchial Asthma). In modern science Tamaka Shwasa can be correlated with Asthma, Asthma which is a chronic inflammatory disease of airway. In modern medicine there is no cure for Asthma, symptoms can typically be improved. In Ayurveda, Asthma can be effectively and safely manage the condition without inducing any drug dependency where Pachakarma procedures and use of internal medication detoxifies the body, provides nutrition and increases the elasticity of lung tissue it also develops natural immunity of the body thus decreasing episodic recurrence of the disease.


Author(s):  
Kalpana Denge ◽  
Rupali Gatfane

Asphyxia is most commonly appearing as a major cause of unnatural deaths. Scattered references can be reviewed in ancient literature regarding asphyxial death. Description of various signs of asphyxial death is given briefly in ancient texts and it is worthwhile to study them with the help of modern science. In ancient literature these asphyxial deaths are described briefly as Kanthapeedan, Dhoomopahat and Udakahat. In modern literature asphyxial deaths are described as hanging, strangulation, suffocation and drowning which occur in homicidal or suicidal purpose or accidental. Viewing these references, asphyxial deaths are studied comprehensively with the object of highlighting it with the help of modern knowledge. Thus present article deals with exploration of ancient references of asphyxial death with the help of contemporary science.


Author(s):  
Dr. Jambla Neha ◽  
Saroch Vikas ◽  
Johar Smita

Rasashastra deals with the Rasa Aushadhis, the drugs of metallic and mineral origin. Mercury is used in most of the Rasaaushadhis. The toxicity of Mineral and metallic preparations are reduced to such an extent by various procedures of Shodhana, Marana etc. that Mercury converts its inherent property of toxicity into medicinal property. Rasa Aushadhis works quickly on the body because due to their small particle size, their absorption starts from the oral mucosa itself. The action of drugs depends largely upon the Anupana i.e. the vehicle for the drug. Rasacharayas have mentioned various Rasa preparations like Bhasmas, Parpati, Pottali, Manduras, Karpooras etc. along with their doses, dose schedule and Anupana / Sahapana etc. The principles of Rasaaushadhis when correlated in modern era are found to be scientifically accurate. We may say that Rasacharyas had already mastered the science of nanotechnology, purification, action of metabolic catalysts, biotransformation and preservation of medicines. The Ayurvedic drugs can be harmful for our body when not administered in proper dosage as per mentioned in classic literatures.


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