scholarly journals Hoe zwart is Vlaanderen ? : Een exploratief onderzoek naar uiterst-rechtse denkbeelden in Vlaanderen in 1991

Res Publica ◽  
1994 ◽  
Vol 36 (1) ◽  
pp. 85-102
Author(s):  
Hans De Witte ◽  
Jaak Billiet ◽  
Peer Scheepers

On the basis of the research literature, five aspects of the extreme right-wing ideology were distinguished : racism, extreme ethnic nationalism, the preference for a strong leadership, anti-parliamentarianism, and an anti-left attitude. The data of a postal survey in the spring of 1991 of a representative sample of the Flemish population in Belgium show that the items with which these extreme right-wing topics were operationalized show a one dimensional structure. About 10% to 25% of the interviewees agree with the individual items and about 20% of the subjects scored on the extreme right-wing side of the scale.  The 'hardcore' of extreme right-wing respondents is, however, much smaller (about 1% to 2%), and does not seem to be higher in Flanders than in most of the surrounding countries. The right-wing extremism scale developed correlates as expected with a previously developed typology that integrates the attitude with respect to autochthons and allochthons.  The analysis confirms that the voters for the Vlaams Blok - taken as a whole - may not be considered right-wing extremists, as suggested by previous research. Right-wing extremism correlates with a large number of attitudes and seems to be embedded in the broader opinion dimension of socio-cultural conservatism. This may also explain why it is associated primarily with the age, educational level, and religiosity of the respondents.

Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 250
Author(s):  
Mark Weitzman

Since the notorious Unite the Right rally in Charlottesville in 2017, the alt-right has surged into prominence as the most visible expression of right-wing extremism. While most analysts have focused on the political aspect of the movement, my article will explore the spiritual and religious roots and connections of the movement. In particular, I will focus on how Mircea Eliade, one of the most prominent figures in the academic study of the history of religion in the late 20th century, is viewed by many current extreme right thinkers. Drawing on the writings of some of the leading theoreticians and inspirations of the alt-right such as Julius Evola, Alain de Benoist, Aleksandr Dugin and Richard Spencer, as well as the prominent extreme right publishing houses, Arktos and Counter-Currents, I will show how Eliade’s extremely controversial and problematic past is seen as an intellectual and even spiritual source for these leading figures.


Author(s):  
Ljupcho Stevkovski

It is a fact that in the European Union there is a strengthening of right-wing extremism, radical right movement, populism and nationalism. The consequences of the economic crisis, such as a decline in living standards, losing of jobs, rising unemployment especially among young people, undoubtedly goes in favor of strengthening the right-wing extremism. In the research, forms of manifestation will be covered of this dangerous phenomenon and response of the institutions. Western Balkan countries, as a result of right-wing extremism, are especially sensitive region on possible consequences that might occur, since there are several unresolved political problems, which can very easily turn into a new cycle of conflicts, if European integration processes get delayed indefinitely.


Res Publica ◽  
1970 ◽  
Vol 38 (2) ◽  
pp. 397-411
Author(s):  
Hans De Witte

In this article, we analyse the ideological differences between extreme rightwing parties and their voters in the Flemish and Walloon part of Belgium. Extreme right-wing ideology consists of five core elements:  (biological) racism, extreme ethnic nationalism, the leadership principle, anti-parliamentarianism and an anti-leftist attitude. All these attitudes refer to the basic value of rightwing extremism: the belief in the inequality of individuals and ( ethnic) groups.  An analysis of the ideology of the Vlaams Blok in Flanders shows that it adheres to these core elements of extreme right-wing ideology. An analysis of the attitudes and motives of the voters of this party, however, shows that they cannot be considered as right-wing extremists. The ideological gap between the Vlaams Blok and its electorate is due to the strategy of this party, since it cultivates 'two faces': a populist, moderate face in order to attract votes, and a radical extreme rightwingface in order to recruit and motivate militants. In Wallonia, less is known about the ideology of right-wing parties and that of their voters. Current research however, suggests that the conclusions from Flemish research may very well be generalized to Wallonia as well.


2011 ◽  
pp. 168-190
Author(s):  
Kinga Schlesinger

The article scrutinises the issue of right-wing extremism in Germany in recent years. The analysis leads to the conclusion that this problem is gathering in force in the UE while in Germany it is tending to diminish. The anti-extremism actions undertaken in Germany are so significant that they may provide a sui generis model for the other EU states and the European Commission to follow. The article describes, how right-wing extremism is prevented and countered, in particular as exemplified by Germany. Anti-extremist actions are carried out with regard to various entities and in various fields, namely, legislation, justice, administration, education, the media and NGOs. The article provides a review of anti-extremism strategies applied by the state bodies to the extreme right-wing parties, from marginalising them, in the case of Germany, to accepting them into ruling coalitions, in the case of Austria. The author’s considerations lead her to the conclusion that the main target groups in anti-extremist actions should be the youth and journalists.


2005 ◽  
Vol 4 (3) ◽  
pp. 397-420 ◽  
Author(s):  
Oliver Geden

Organizations of the extreme right are clearly dominated by men, much more than parties of the political mainstream. But instead of analyzing the specific attractiveness of right-wing extremism for men, gender sensible research in this field has mainly focused on women. This explorative study will reconstruct discourses of masculinity within the Freedom Party of Austria, which is part of the national government since 2000. The analysis of two of the party’s newspapers and of group discussions conducted with young party activists will show the party’s willingness to seize on the insecurities that men experience in the ongoing transformation of gender relations. We can find a general orientation towards a traditional concept of gender roles, but the ways of developing and distributing this knowledge differ widely, depending on the specific conditions in the different political arenas in which the newspapers and the activists are involved.


2020 ◽  
Vol 30 ◽  
pp. 7-32
Author(s):  
Jarosław Tomasiewicz

Konfederacja Wolność i Niepodległość (Confederacy for Freedom and Independence) is new, far-right force in Poland. Success of the KWiN broke political monopoly of the Prawo i Sprawiedliwość (Law and Justice) party on the right wing. The paper examines structure, strategy, ideology and social basis of the Confederacy. This new formation amalgamating cultural conservatism and economic liberalism is similar rather to American Trumpism and alt-right than the protest movements of Western-European right wing populism.


Author(s):  
Nitzan Shoshan

This chapter examines how Germany's young right-wing extremists articulate their relations to cultural and ethnicized difference as they discursively constitute their own political selves, focusing in particular on their identification and self-identification as easterners. It considers some developments that have reshaped the extreme right in Germany over the past couple of decades, paying attention to the contemporary legacy of the East–West divide in the post-reunification era and its political significance both nationally and, more specifcally, for the young right-wing extremists. It also analyzes the vulnerability of Ossis (East Germans) to right-wing extremism right-wing extremism in today's Germany and concludes with a discussion of important trends that have reconfigured far right nationalism across the Continent, including Germany, in recent decades.


2013 ◽  
Vol 29 (1) ◽  
pp. 61-85 ◽  
Author(s):  
Shri Krishan

Debates emanate from dualities, situations of conflict, contradictions and paradoxes. Modernity is a paradox of sorts. So too was the colonial experience. Contrary to popular belief, Gandhi looked at the Indian traditions and ways of life from the perspective derived from western modernist epistemology. Our attitude to modernity is bound up, consciously or otherwise, with our perspective on colonialism as the forerunner of modernity. The word ‘modernity’ has varied connotations. In the present context, it is to be understood, chiefly, as western Enlightenment modernity mediated through European colonialism. But the perception of Gandhi and V.D. Savarkar differed regarding western Enlightenment modernity as there were differences of opinion between them on almost every political and social issue and methods of struggle against colonialism. These differences were rooted actually in their understanding of modernity, its epistemologies and variants prevalent in Europe, their relevance for Indian context and national liberation struggle. Gandhi’s may appear to be rooted in indigenous traditions but he also inherited the ‘scientific temper’ and methods and weapons of struggle which ‘modern politics’ has brought to forefront in Europe and America. Savarkar, on the other hand, was influenced by the intellectual trends which forged the weapons for the Right-wing politics in Europe. Gandhi appears to be always open to dialogue even though his position may be very dogmatic on certain issues but Savarkar is free from ambivalences that resurface repeatedly in Gandhi. The reflection is to be found in their political, literary, philosophical and other discourses, providing contexts in which debates unfold concerning customs, laws, religions, languages, generations, regions and ends and means controversy. They underpin controversies over the relationship of the individual to the collective.


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