scholarly journals CYBERSECURITY – VIRTUAL SPACE AS AN AREA FOR COVERT TERRORIST ACTIVITIES OF RADICAL ISLAMISTS

TEME ◽  
2021 ◽  
pp. 095
Author(s):  
Darko Trifunović

 Over time, terrorism has evolved into different forms. One of the most dangerous is certainly cyber terrorism. There are many different motivations for terrorists to deploy cyber terrorism as a tool in their fight. Internet and computer networks are powerful resources on which contemporary society relies heavily. Terrorist groups have developed new tools and methods of the fight and they have become more effective, efficient, and unpredictable. Virtual, or cyberspace, is perfect and very safe ground for terrorist groups’ various activities, such are secret encrypted communication, file sharing, indoctrination and recruitment of vulnerable individuals, fundraising and promotions of their future actions and accomplishments spreading fear among common people. Are we adequately aware of these facts and prepared for countermeasures? The fact is that terrorists use mostly open-source tools (software) for their purposes, widely available and free of charge, as well as video games, popular social networks (mostly Twitter), and software developed by their programmers. The purpose of this paper is to point out some of the methods radical Islamic terrorist groups have been using and underline the importance of responding to this new security challenge.

DIALOGO ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 280-289
Author(s):  
Ionuț Vlădescu

"Time has always been one of the top priorities and permanent concerns of humanity. It is a controversial and difficult subject to the frame by the philosophers of Antiquity and by the scientists of our day. The problem of defining time has raised questions about the essence, origin, content, meaning and value of time. Studies of Time represent a complex and ever-actual subject. Over time, different attempts to define time have been made, all referring only to a certain kind of time and not to time itself. In this regard, Solomon Marcus said the following: “As easily as we intuit it, as difficult as we conceptualize it, no one has been able to define it”[1], showing the difficulty of trying to define this strange impenetrable category. Thus, people know how to quantify the time elapsed between two events, but they do not know how to define it or explain time as a “moment.”[2] To live time is natural and easy, but when it is meant to be questioned and discussed, it turns into a misleading, imprecise, even more complex matter. “Even the modern attempts of time measurement, which today seems to us to be a common fact, has a history of the most complicated and contradictory thinking “[3]. The questions: what is time? and does Eternity exist? remain the main work paradigm of thought for Contemporary Society."


2014 ◽  
pp. 287-304
Author(s):  
Dilli Bikram Edingo

This chapter first analyzes the Nepali mainstream media and social media's effect upon its relationships with audiences or news-receivers. Then, it explores how social media is a virtual space for creating democratic forums in order to generate news, share among Networked Knowledge Communities (NKCs), and disseminate across the globe. It further examines how social media can embody a collective voice of indigenous and marginalized people, how it can better democratize mainstream media, and how it works as an alternative media. As a result of the impact of the Internet upon the Nepali society and the Nepali mainstream media, the traditional class stratifications in Nepal have been changed, and the previously marginalized and disadvantaged indigenous peoples have also begun to be empowered in the new ways brought about by digital technology. Social networking spaces engage the common people—those who are not in power, marginalized and disadvantaged, dominated, and excluded from opportunities, mainstream media, and state mechanisms—democratically in emic interactions in order to produce first-hand news about themselves from their own perspectives. Moreover, Nepali journalists frequently visit social media as a reliable source of information. The majority of common people in Nepal use social networking sites as a forum to express their collective voice and also as a tool or medium to correct any misrepresentation in the mainstream media. Social media and the Nepali mainstream media converge on the greater issues of national interest, whereas the marginalized and/or indigenous peoples of Nepal use the former as a space that embodies their denial of discriminatory news in the latter.


2019 ◽  
pp. 1-24
Author(s):  
S. Elizabeth Penry

In the sixteenth century, Spaniards forcibly resettled Andeans into planned towns called reducciones. Andeans adapted the political and religious institutions of the new towns, the cabildo (town council) and the cofradías (confraternities), and made them their own, organizing them by the Andean social form, the ayllu. Over time, political legitimacy and authority within towns was transferred from traditional native hereditary lords, the caciques, to the common people of the town, who called themselves the común. Although a Spanish word, común took on Andean meaning as it was the word used to translate terms for collective land and the collective people of a town. It became a recognized shorthand for a political philosophy empowering common people. In the late eighteenth-century era of Atlantic Revolutions, the común rose up against its caciques, in an Enlightenment-from-below moment of popular sovereignty.


Author(s):  
Daniel Veidlinger

Different media have been used to spread the teachings of Buddhism, and they have exerted a significant influence upon the development of Buddhist ideas and institutions over time. An oral tradition was first used in ancient India to record and spread the Buddhist Dharma, and later the Pali canon was written down in the 1st century bce. Writing was also conspicuously used to transmit Mahāyāna texts starting in the first centuries of the first millennium. Printing was developed in medieval China probably in connection with the Buddhist desire to create merit through copying the texts. Efforts to print Buddhist texts in Western languages and scripts began in earnest in the late 19th century, and Western printing methods were later adopted by Asian Buddhists to publish the texts in modern times. It is important to appreciate the intricate relationship between the medium that is used to transmit a text and the form of the text itself, as well as the commensurate effects of the texts and their ideas on the medium and its uses in society. The oral medium has many constraints that forced the early texts to assume certain forms that were amenable to oral transmission, and institutions arose to assist in the preservation of these texts as well. Even once writing came to be used, the common people generally did not read but rather heard the text recited by learned monks. Private reading is for the most part a modern invention and it, too, had a distinct influence on the development of Buddhism, leading to modern reformist movements that demanded less superstition, more meditation, and a closer adherence to the teachings found in the canonical texts. The Internet is also shaping the popular reception of Buddhism, as Buddhist teachings and texts proliferate on thousands of websites in a dizzying array of languages.


Societies ◽  
2018 ◽  
Vol 8 (3) ◽  
pp. 77 ◽  
Author(s):  
Carlo Genova

Nowadays a lot of research describes most young people as barely interested in politics, expressing little trust in political institutions and far from any forms of institutional political participation. Moreover, most of the engaged youth are involved in forms of participation described as more civic and social than political, weakly ideological, more and more often digital and developed in virtual space, and usually experienced as one among several components of everyday personal lives. The article explores youth activism in political squats because it is a form of participation which, in countertendency, is political and radical in its aims and strategies, explicitly ideologically inspired, strongly rooted in physical places, and often quite central in everyday personal lives. The text is based on research conducted in the city of Turin (Italy) by means of qualitative interviews, participant observation and document analysis. Four main interconnected thematic dimensions are considered: Individuals’ biographical paths and meanings of activism; distinctive lifestyles and cultural sensitivities among the activists; collective narratives about contemporary society and possibilities of social change; patterns of intervention and forms of organization. On the basis of these analyses, the article maintains that this form of activism can be usefully interpreted as a real lifestyle, which has an explicit and intense political sense, but which young activists also connect with a much wider, more differentiated set of meanings.


Author(s):  
Deen Freelon ◽  
Marc Lynch ◽  
Sean Aday

Theorists have long predicted that like-minded individuals will tend to use social media to self-segregate into enclaves and that this tendency toward homophily will increase over time. Many studies have found moment-in-time evidence of network homophily, but very few have been able to directly measure longitudinal changes in the diversity of social media users’ habits. This is due in part to a lack of appropriate tools and methods for such investigations. This study takes a step toward developing those methods. Drawing on the complete historical record of public retweets posted between January 2011 and August 2013, we propose and justify a partial method of measuring increases or decreases in network homophily. We demonstrate that Twitter network communities that focused on Syria are in general highly fragmented and homophilous; however, only one of the nine detected network communities that persisted over time exhibited a clear increase in homophily.


2018 ◽  
Vol 13 ◽  
pp. 3288-3300
Author(s):  
Rudy Agus Gemilang Gultom ◽  
Asep Adang Supriyadi ◽  
Tatan Kustana

Nowadays, the extremism, radicalism and terrorism groups have taken advantages the use of Internet access to support their activities, i.e, member recruitment, propaganda, fundraising, cyberattack actions against their targets, etc. This is one of the issues of cyber security as a negative impact of internet utilization especially by the extremism, radicalism and terrorism groups. They know the benefits of the internet services and social media can be used to facilitate the control of information in their organizational command and control system.  In order to tackle this cyber security issue, the internet users in Association of Southeast Asian Nations (ASEAN) member countries should get more understanding as well as protection from their government against the danger of cyber extremism, cyber radicalism or cyber terrorism activities over the Internet. Therefore, this paper tries to explain the need of an ASEAN Cyber Security Framework standard in order to countering cyber terrorism activities via Internet as well as introducing the initial concept of Six-Ware Cyber Security Framework (SWCSF). 


2021 ◽  
Vol 23 (1) ◽  
pp. 196-206
Author(s):  
Edith Georgiana Adetu

Abstract Engaging the viewer in a dialogue with the opera of Giuseppe Verdi is an approach that involves him spiritually, culturally, morally. You can enter this universe of opera music through several gates. The wide path of science will walk through the portal of stylistics, aesthetics, philosophy or art history. On another road comes the profane, motivated by the love for the beautiful. The opera Nabucco was the first step in the evolution of Italian lyrical theatre – from melodrama to realistic drama – characterised by the unity and strength of artistic conception, the energy and simplicity of musical language. Verdi’s dramatic sense and affinity for realism propelled him over time into the role of composer- playwright, his name being closely linked to titles such as: Ernani, Luisa Miller, Macbeth, Othello, Falstaff. However, we can note in recent decades the lack or low presence of important titles among Verdian operas in the repertoire of lyrical theatres. Can the contemporary public still receive this composer’s authentic message? Can current performers wear the clothes of truthful characters and meet the composer’s requirements for the vocal approach? The mission of hermeneutics – this interdisciplinary science – is to discover, as far as possible, the mechanisms of the interpretation of a social phenomenon (as the opera of Giuseppe Verdi has been repeatedly perceived), and its reminiscences in contemporary society.


2018 ◽  
Vol 8 (1) ◽  
Author(s):  
MA. Genc Mekaj

Terrorism is a phenomenon that develops over time, always bringing about gradual change of form and activity. Terrorist groups organize terrorist attacks based on ideologies. Terrorism is one of the biggest problems facing the world today. Terrorists are always at odds with the rule of law, with the norms and ideals of civilization itself. Terrorism is the use of fear or violence to overthrow a government and society in accepting a radical political or social change. It is geographically widespread and ideologically selected.The process of globalization, which includes the technological, economic boom, cultural boundaries between countries around the world has fostered a culture corrupt market in traditional communities. Many places consider this as a threat to their country. Globalization has somewhat helped terrorism, moreover has brought the involvement of the latest and latest technologies


Sign in / Sign up

Export Citation Format

Share Document