scholarly journals Public sociology and southern European societies: a critical view

2020 ◽  
Vol 29 (1) ◽  
pp. 15-32
Author(s):  
Andrea Borghini
Keyword(s):  
Public Sociology ◽  
Three Dimensions ◽  
International Debate ◽  
Critical View ◽  
Work In Progress ◽  
The Third ◽  
Epistemological Dimension

The aim of our paper is to analyze the role that a properly reformed public sociology can play in enhancing the perspective of southern European societies. The paper is organized in three parts. In the first part, we summarize the main aspects of Burawoy’s proposal, while in the second part we will focus on three dimensions (communication, ethical-political and epistemological dimensions), detecting the fundamental dualism that runs through them and which we will try to clarify. In the third part we emphasize the substantial analogy of the three forms of dualism that characterize Burawoy’s proposal and suggest hypotheses of the solutions that have been promoted in the international debate; we will introduce our work in progress hypothesis of solution in accordance with the solution proposed for the epistemological dimension.

scholarly journals On Political Language Ideology: Critical View of Indonesian President Speech

2019 ◽  
Vol 10 (4) ◽  
pp. 843
Author(s):  
David Samuel Latupeirissa ◽  
I Ketut Darma Laksana ◽  
Ketut Artawa ◽  
I Gusti Ayu Gde Sosiowati
Keyword(s):  
Critical Discourse Analysis ◽  
Language Ideology ◽  
Three Dimensions ◽  
Critical Discourse ◽  
The Political ◽  
Political Language ◽  
Critical View ◽  
Language Form ◽  
The Third ◽  
Analysis Theory

The current research aimed to explore the political language of Indonesia’s first president, Soekarno. The exploration was conducted to reveal the ideology behind Soekarno’s political language. The research was focused on inspecting the language form and ideology of the language. The researchers have applied the three dimensions of analysis of the Critical Discourse Analysis theory proposed by Fairclough. The projection of language form was inspected through the analysis of the first level, while the projection of ideology was inspected through the analysis of the second level. Following that, an analysis of the third level was conducted to indicate social-political change in Indonesia as an impact of Soekarno’s political language. The findings have drawn conclusion about the three main ideologies of Soekarno that have shaped nation of Indonesia. They are ‘unity as the most important value’, revolution as the soul of Indonesian’ and, ‘imperialism as the main enemy’.

Dimensions of Public Sector Pay Policies in the United States and Sweden

1988 ◽  
Vol 8 (3) ◽  
pp. 61-83 ◽  
Author(s):  
Lois Recascino Wise
Keyword(s):  
United States ◽  
Public Sector ◽  
United States Of America ◽  
Central Government ◽  
The United States ◽  
Three Dimensions ◽  
Social Orientation ◽  
Social Equality ◽  
The Third ◽  
Third Dimension

Three dimensions for analyzing public sector pay administration are used to examine central government pay administration in Sweden and the United States of America. On the first dimension, market posture, both countries are found to fall short of their espoused policy, comparability. Greater consistency is found on the second dimension, social orientation, where both countries have pursued the goal of social equality. The equilization of salary levels across society is far greater in Sweden in keeping with the socialist objectives of wage solidarity. The third dimension, reward structure, shows the greatest distance between the two countries with the struggle to implement performance-contingent pay underway in the U.S. while Swedes continue to rely on longevity for pay increases.

scholarly journals EPISTEMOLOGI AL-QURAN DALAM MEMBANGUN SAINS ISLAM

2016 ◽  
Vol 26 (1) ◽  
Author(s):  
Iing Mishbahuddin
Keyword(s):  
Point Of View ◽  
Three Dimensions ◽  
Building Science ◽  
Philosophical Framework ◽  
Ontological Dimension ◽  
Theory Of Value ◽  
True Knowledge ◽  
Object Of Study ◽  
Epistemological Dimension ◽  
Science Part

Abstract: This article aims to elaborate on the Quran as the basis of Islamic epistemology in building science. The concept of science in the Quran, from the point of view of philosophy. Framework used to analyze this theme is the philosophical framework. In the paradigm of philosophy, science concepts can be classified in three dimensions; the first, an epistemological dimension, namely the study of philosophy from the aspect of how to acquire knowledge. Part of this philosophy is called the theory of knowledge, namely methodology to gain knowledge or science, or how to obtain a true knowledge; second, the ontological dimension, namely the branch of philosophy that discusses the object of study of science, or the nature of the study of science; and the third, axiological dimension, namely the branch of philosophy that discusses the purpose and use value and the value of the benefits of science. Part of this philosophy better known as the theory of value. And what about his role in building the Islamic sciences in Islamic universities in particular and in the Islamic world in general. Abstrak: Artikel ini bertujuan untuk mengelaborasi al-Quran sebagai landasan epistemologi dalam membangun sains Islam. Konsep ilmu dalam al-Quran, ditinjau dari sudut pandang filsafat. Kerangka yang dipakai untuk menganalisis tema ini adalah kerangka pemikiran filsafat. Dalam paradigma filsafat, konsep ilmu dapat diklasifikasi dalam tiga dimensi; pertama, dimensi epistemologis, yakni kajian filsafat dari aspek bagaimana cara memperoleh ilmu pengetahuan. Bagian filsafat ini disebut teori ilmu pengetahuan, yaitu metodologi untuk mendapatkan ilmu pengetahuan, atau cara mendapatkan pengetahuan yang benar; kedua, dimensi ontologis, yakni cabang filsafat yang membahas tentang objek kajian ilmu pengetahuan, atau hakikat segala yang menjadi kajian ilmu; dan ketiga, dimensi aksiologis, yakni cabang filsafat yang mem-bahas tentang tujuan dan nilai guna serta nilai manfaat ilmu pengetahuan. Bagian filsafat ini lebih dikenal dengan teori nilai. Dan bagaimana peranannya dalam membangun sains Islam di perguruan tinggi Islam khususnya dan di dunia Islam pada umumnya. Keywords: al-Quran, ayat al-matluwah, ayat al-majluwah, al-‘ilm, al-ḥikmah, dan al-ma‘rifah.

The effects of social capital on knowledge heterogeneity

2019 ◽  
Vol 57 (5) ◽  
pp. 1237-1253 ◽  
Author(s):  
Fu-Sheng Tsai ◽  
I-Chieh Hsu
Keyword(s):  
Social Capital ◽  
New Product Development ◽  
New Product ◽  
Shared Vision ◽  
Three Dimensions ◽  
Content Type ◽  
Negative Impacts ◽  
The Relationship ◽  
Epistemological Dimension

Purpose The purpose of this paper is to examine the influences of social capital on knowledge heterogeneity in order to advance the understanding of the effects and to reconcile existing inconsistent findings. Design/methodology/approach Survey data collected from 105 new product development (NPD) projects were analyzed with regression-based methods. Findings The results indicated that trust, centralization and shared vision as the three social capital dimensions generally have negative impacts on the domain and presentation dimensions of knowledge heterogeneity. However, the three dimensions of social capital do not exhibit consistent influences on the tacitness heterogeneity (i.e. an epistemological dimension of knowledge heterogeneity). Research limitations/implications More research is needed to explore the role of social capital dimensions in developing a range of knowledge attributes of NPD teams, among which knowledge heterogeneity is one. The various dimensions of knowledge an NPD team possesses should have performance implications and deserve future investigation. Originality/value The study is one of the first documented attempts to demonstrate contingencies in the relationship between social capital and knowledge heterogeneity. The effect of social capital on knowledge heterogeneity should be understood at the level of dimensions of the two respective constructs.

Dilemma of Simultaneity

2019 ◽  
pp. 471-479
Author(s):  
Ilyas Saliba ◽  
Wolfgang Merkel
Keyword(s):  
National Identity ◽  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Nation Building ◽  
Economic Transformation ◽  
Three Dimensions ◽  
Political Transformation ◽  
The Third ◽  
Transformation Processes

The theory of the dilemma of simultaneity is empirically based on the transformations of post-socialist states in Central and Eastern Europe. The transformations after the collapse of the socialist bloc were without precedent with regards to breadth and depth. The dilemma of simultaneity consists of three parallel transition processes on three dimensions. The first part of this chapter explores the three dimensions of the transitions: nation building, political transformation, and economic transformation. The second part discusses the three levels of transformation: (1) ethno-national identity and territory, (2) polity, and (3) socio-economic distribution. The third part highlights the complexity and challenges of multidimensional simultaneous transformation processes. The fourth and fifth parts discuss the role of international actors and socio-economic structures on the transitions in Central and Eastern Europe. The chapter concludes with an account of Elster’s and Offe’s critics and their response.

Is there Any Possibility of Reconciliation between Erasmus and Luther?

2021 ◽  
pp. 172-187
Author(s):  
Miikka Ruokanen
Keyword(s):  
Holy Spirit ◽  
Point Of View ◽  
Three Dimensions ◽  
Real Point ◽  
The Third ◽  
The Holy Spirit ◽  
Cross Of Christ ◽  
The Difference ◽  
Catholic Tradition ◽  
God's Grace

After five centuries, would it be possible to see any chance of reconciliation between Erasmus and Luther? Looking at this question from the point of view of the three dimensions of the doctrine of grace, we might say some hopeful words. As to the first (1) dimension of grace, at many points even Erasmus admits that human choice must be empowered by God’s grace in order to move in the direction willed by God. But here the real difference is that, for Erasmus, free choice is enabled by the grace given in the creation and it is still naturally efficient in the sinners, whereas Luther sees that there is no freedom because of the human being’s enslavement by unfaith —there is a need for the efficient prevenient movement of the Holy Spirit which alone can create faith. As to the second (2) dimension of grace, following the Catholic tradition, Erasmus knows the conception of (2a) the forensic-juridical forgiveness of sins based on the atonement by the cross of Christ—in this respect there is no real point of controversy between the two. But Erasmus knows nothing about (2b) the union of the sinner with Christ in the Holy Spirit, the Trinitarian participatory conception of justification, central for Luther. In respect to the third (3) dimension of grace, both see possible the cooperation of the believer with God, the difference being Erasmus’ more anthropocentric concept of sanctification if compared with Luther’s emphasis of growth in love enabled by the Holy Spirit.

“Welcome to Interfaith Dialogue”, the Employee of the Art Gallery Said and Started the Tour – Frames and Spaces of Interfaith Interaction

2016 ◽  
Vol 9 (4) ◽  
pp. 423-440 ◽  
Author(s):  
Mehmet Kalender
Keyword(s):  
Three Dimensions ◽  
Interaction Theory ◽  
Art Gallery ◽  
The Third ◽  
Analytical Scheme ◽  
The Social ◽  
Third Dimension ◽  
Material Space ◽  
Spatial Positioning ◽  
Theory Framework

Considering the presence of interfaith activities outside the religious sphere, this paper raises the question of a correlation between space and interfaith interaction, and proposes an analytical scheme for the analysis of the spatiality of (interfaith) interaction. Using the example of an interfaith tour in the Hamburg Art Gallery and based on a spatial and interaction theory framework, the paper focuses on three dimensions in which space is expressed and correlated with interaction. First, is space as an element of the social situation’s definition, this includes a synthesised picture of the gallery. Secondly, the activity structures affect the (spatial) positioning between the participants and space is reproduced in interaction. The third dimension refers to the material space, especially the artwork and its function in interaction.

M3+(H2AsO4)(H2As2O7) (M3+= Al, Ga) and In2(H2AsO4)2(H2As2O7)2: a new layer structure type and a new framework structure type containing the rare H2As2O72−group

2017 ◽  
Vol 73 (8) ◽  
pp. 600-608 ◽  
Author(s):  
Karolina Schwendtner ◽  
Uwe Kolitsch
Keyword(s):  
Hydrogen Bonds ◽  
Room Temperature ◽  
Layer Structure ◽  
Structure Type ◽  
Three Dimensions ◽  
Framework Structure ◽  
X Ray Diffraction ◽  
X Ray ◽  
The Third ◽  
New Framework

The crystal structures of hydrothermally synthesized aluminium dihydrogen arsenate(V) dihydrogen diarsenate(V), Al(H2AsO4)(H2As2O7), gallium dihydrogen arsenate(V) dihydrogen diarsenate(V), Ga(H2AsO4)(H2As2O7), and diindium bis[dihydrogen arsenate(V)] bis[dihydrogen diarsenate(V)], In2(H2AsO4)2(H2As2O7)2, were determined from single-crystal X-ray diffraction data collected at room temperature. The first two compounds are representatives of a novel sheet structure type, whereas the third compound crystallizes in a novel framework structure. In all three structures, the basic building units areM3+O6octahedra (M= Al, Ga, In) that are connectedviaone H2AsO4−and two H2As2O72−groups into chains, and furtherviaH2As2O72−groups into layers. In Al/Ga(H2AsO4)(H2As2O7), these layers are interconnected by weak-to-medium–strong hydrogen bonds. In In2(H2AsO4)2(H2As2O7)2, the H2As2O72−groups link the chains in three dimensions, thus creating a framework topology, which is reinforced by weak-to-medium–strong hydrogen bonds. The three title arsenates represent the first compounds containing both H2AsO4−and H2As2O72−groups.

Replies and responses

1976 ◽  
Vol 5 (3) ◽  
pp. 257-313 ◽  
Author(s):  
Erving Goffman
Keyword(s):  
Final Part ◽  
Critical View ◽  
The Third

This paper examines conversational dialogue. It is divided into four parts. The first presents arguments for dialogic analysis, the second lists some failings, the third applies this critical view to the notion of a ‘reply’; the final part is an overview.

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