scholarly journals The origins of interaction between Russia and Germany in the field of nature use in the context of forest management in the 13th-18th centuries

2018 ◽  
Vol 10 (3) ◽  
pp. 311-319
Author(s):  
Ekaterina Alekseevna Babintseva

Taking into account the comparative analysis of establishment of environmental regulation of the specific state formations, the author considers the issue of mutual relations between Russia and Germany in the field of production and consumption of natural resources. Contrary to the periodization of the study of the ecological relations between the states in the second half of the 19th century, the earlier common grounds between the Russian side and the German side, related to the period of existence of the Holy Roman Empire and the Russian Empire, are in focus of attention. A number of ancient legal acts, including Russian chronicles such as the “Russkaya Pravda” and German local resolutions in the field of forest exploitation, are analyzed. A breach between the appearance and the borrowing of the experience in Russia is confronted. The sequence, the main stages and the nature of interstate interaction of Russia and Germany in the sphere of protection of forests and natural resources were unveiled during the research. The study concluded that the strengthening of the partnership between Russia and Germany in the field of environmental protection will have a positive impact on the Russian environmental situation. As a state with a long history of natural resource management, Germany can become a great source of experience and a model for modernization of the management of wood resources.

Author(s):  
Mamuka Natsvaladze ◽  
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Global international project of the 70-80-s of the XVIII century envisaging a new distribution of Europe based on the areas of the Ottoman Empire is reviewed in the article. This topic acquires a final feature in a conceptual form in the correspondence between Catherine II and the Emperor of Austria and the Holy Roman Empire Josephus II under the name of "Greek Project". The article is a scientific fragment of a monograph, reviewing the Greek Project in regard of the Caucasus for the first time in historiography. Initially, Soviet historiography strictly separated itself from the Greek Project, since the objective research of the latter would ensure presenting the Russian Empire as an aggressive state. Afterwards, the research of this project was converted into a narrow political framework and presented as a plan to conquer Crimea. The Greek Project can be unequivocally considered as a key to the history of Georgia of 50-80-ies of the XVIII century. A number of studies have shown that numerous problematic questions remain unanswered until the present day without considering the Greek Project. Patience and tolerance shown by the King of Kartli - Kakheti Erekle II towards the Russian intrigues cannot be explained without the Greek Project. Georgia acquires qualitatively different and desired form of all time through the implementation of the Greek Project. The Greek Project is an attempt to create a Christian global political model, a political background that can serve as a precondition for the restoration of a real united Caucasian Home, ensuring a guarantee of irreversible development and security for all royal principalities and khanate in the Caucasus. This is the reason, the state oriented thinker Erekle II, avoids responding with aggression to the permanent intrigues of Russia. Erekle II tries to get involved in this great political game as a sovereign of a full-fledged political entity. Such attitude of Erekle is a guarantee of success for the Imperial Court of St. Petersburg. However, Russia chooses a completely different way - confronting Erekle's benevolent alliance with hostile, imperial sentiments. The main message of these sentiments is that a united Caucasus, independent Georgian kingdoms for Russia is considered to be an anti-Russian phenomenon. This consistent and hostile attitude towards the Caucasus became the reason for the failure of Russian policy - it could neither establish a model of Christian globalization nor neutralize the Ottomans. Therefore, the study and understanding of the referred problem is rather important to determine the directions and priorities of modern political processes.


Author(s):  
Tetiana Yushchuk

The article analyzes the monographic studies of T. Maсkiw, which concerned the figure of I. Mazepa. The personal contribution of the historian to the study of political circumstances and public sentiments in which the documents described by scientists were created, the genesis and texts of research sources, as well as their influence on memoirists of that era are determined. Attention is drawn to the refutation by scientists of falsified data and erroneous assumptions of other researchers about the figure of the hetman. The types and kinds of sources used by T. Maсkiw in his research are described. The differences in the factual content of texts of sources of different European countries, the dependence of these texts on the place of creation of the source and its author are studied, the structure, genesis and differences of the main works of the historian on this subject are analyzed. Emphasis is placed on new information on the history of Ukraine in the time of I. Mazepa, which T. Maсkiw found in European archives. The archeographic aspect of the historian’s activity is also reflected in the article. An important contribution of the author can be considered his reflections on the objectivity / subjectivity of the European press, which covered the events of Europe and Ukraine in the era of hetman I. Mazepa, its influence on European politicians, as well as the dependence of the press on the state. The main attention in the research is paid to the ukrainian-language monograph «Hetman Ivan Mazepa in the that time western European sources 1687-1709». An analysis of the change in assessments of political events in Ukraine by the foreign press after the transition of the hetman to the side of the Swedish king, a description of the reasons for this transition, the dependence of foreign assessments of the events of 1708 on the position of the Russian Empire, causes and consequences for I. Mazepa, vicissitudes of granting the hetman the title of Prince of the Holy Roman Empire.


2021 ◽  
pp. 1-32
Author(s):  
FREDERICK G. CROFTS

ABSTRACT Examining the understudied collection of costume images from Heidelberg Calvinist, lawyer, and church councillor Marcus zum Lamm's (1544–1606) ‘treasury’ of images, the Thesaurus Picturarum, this article intervenes in the historiography on sixteenth-century German national imaginaries, emphasizing the import of costume books and manuscript alba for national self-fashioning. By bringing late sixteenth-century ethnographic costume image collections into scholarly discourse on the variegated ways of conceiving and visualizing Germany and Germanness over the century, this article sheds new light on a complex narrative of continuity and change in the history of German nationhood and identity. Using zum Lamm's images as a case-study, this article stresses the importance of incorporating costume image collections into a nexus of patriotic genres, including works of topographical-historical, natural philosophical, ethnographic, cartographic, cosmographic, and genealogical interest. Furthermore, it calls for historians working on sixteenth-century costume books and alba to look deeper into the meanings of such images and collections in the specific contexts of their production; networks of knowledge and material exchange; and – in the German context – the political landscape of territorialization, confessionalization, and dynastic ambition in the Holy Roman Empire between the Peace of Augsburg and the Thirty Years War (1555–1618).


Author(s):  
Olga Khavanova

The article is based on the materials from Russian and Austrian archives and devoted to lesser-known circumstances of the preparation and course of the 1761 diplomatic mission of Baron A.S. Stroganov to Vienna on the occasion of the wedding of the heir to the throne, Archduke Joseph, with Isabella of Parma. The embassy is considered in the context of symbolic communication through ceremonial gestures between St. Petersburg and Vienna. It emphasised the particularly friendly nature of the relationship between the two dynasties and two courts, not only united by a bilateral treaty and membership in the anti-Prussian alliance during the Seven Years War but also symbolically related as godparents. A.S. Stroganov was a young aristocrat without proper experience in the field of diplomacy and of the modest court rank of Kammer-Junker. The appointment was explained by his kinship with Chancellor M.I. Vorontsov whose daughter Anna officially accompanied her husband on the trip. The imperial ambassador to St. Petersburg Count Nicolaus Esterházy spared no effort to smooth over the awkwardness and find benevolent patrons for the young couple in Vienna. European education and the exceptional personal qualities of the ambassador allowed A. Stroganov to fulfil the commission with honour and receive the title of a Count of the Holy Roman Empire from Emperor Francis I as a reward. The embassy became the last page in the history of relations between St. Petersburg and Vienna on the eve of the break of bilateral relations and Russia’s withdrawal from the Seven Years War in 1762.


2021 ◽  
Vol 17 (1) ◽  
pp. 203-228
Author(s):  
Robert Kurelić

The counts of Krk were one of the most prestigious and most powerful noble families in late medieval Croatia, with a dominant role attained under Nicholas IV who received the last name Frankapani from Pope Martin V in 1430. Soon after his death German language sources began to refer to the family as Grafen von Krabaten or Counts of Croatia, a somewhat peculiar designation considering that there were other prominent families such as the counts of Krbava who also maintained contacts within the Holy Roman Empire. This paper traces the development of the term von Krabaten from 1440 until the election of Ferdinand I Habsburg as king of Croatia, showing how it was used throughout the century and may have been an indication of the respect and status achieved by the Frankapani under Nicholas IV and his sons. The term is also explored as a helping tool for further research into the history of the family using sources that have hitherto been overlooked or neglected.


2020 ◽  
pp. 92-106
Author(s):  
A. Kudryachenko

The article analyzes the three stages of the migration of the German ethnic group into the territory of modern Ukraine, different in nature, character and orientation, and their features are clarified. The author reveals the geography of the first migratory flows of the Goths in the second half of the II century, which went from the Wisla delta to Scythia, and were divided into the western (settled on the right bank of the Dnieper) and eastern. The latter, having settled down near the Sea of Azov, founded the state of Germanarich, and in the IV century, under the pressure of the Huns, the center of life of Goths moved to the Kerch Peninsula, the mountainous region of Crimea, where their state association Gothia existed until the XVIII century. It turns out that in the early Middle Ages there was a second wave of German settlements on modern Ukrainian lands from the West European direction. The expansion of the settlements of Germans and immigrants from other European countries on the lands of Kievan Rus was facilitated by political relations, which were also realized with the help of dynastic marriage unions. The princes of Kiev, pursuing a foreign policy worthy of a great power, have equal relations with the main European states of the medieval world - the Holy Roman Empire (Germany) and Byzantium, they invite priests, German craftsmen and merchants. Starting from the XI century, small German trade colonies appeared in Kiev, Vladimir-Volynsky, Lutsk and other cities. During the Lithuanian-Polish period, the influx of German settlers to Ukrainian lands is increasing. This was facilitated by various benefits and provision of points to the German immigrants by Lithuanian princes and Polish kings. In the fourteenth and fifteenth centuries, Magdeburg law was acquired by large trading cities. The third period, the most significant resettlement and colonization, that is, large-scale development of the South of Ukraine - the Sea of Azov, the Black Sea region and the lands of Crimea - begins in the second half - the end of the 18th century. The author emphasizes that this most powerful period and the great positive history of the development of our region is largely connected with immigrants of German origin (and representatives of other ethnic groups). This period becomes a powerful colonization and economic development of the entire South of Ukraine, the rich land of the Azov, Black Sea, Crimea. It is noted that then, on the initiative and real support of the government of tsarist Russia, the development of wide steppe spaces took place, which, together with Ukrainian lands, had recently been transferred to the Russian Empire. Since then, the history of immigrants has become part of the history of the Ukrainian people. The dynamics of the development of German colonies in different provinces of the South of Russia is analyzed separately, the social aspects of the life of settlements, the grave consequences for the colonists associated with the First World War, and revolutionary events in the Russian Empire are indicated. The gains and losses in the national development, in the arrangement, in the administrative division of the German and other settlers, which were the consequences of radical fluctuations in the national policy of the Soviet government in the pre-war period, are revealed.


2020 ◽  
pp. 126-136
Author(s):  
Константин Рева

В настоящей статье предпринята попытка рассмотреть влияние Придворной певческой капеллы на развитие богослужебной практики Русской Православной Церкви в Синодальный период. После церковного раскола XVII в. продолжающееся развитие богослужебной практики не находило отражения в корпусе богослужебных книг. В XVII в. в Русской Церкви было два практически равновеликих по значению образцовых столичных хора: хор патриарших певчих дьяков и хор государевых певчих дьяков. С упразднением патриаршества и переносом столицы в Санкт¬-Петербург в Синодальный период истории Русской Православной Церкви Придворная певческая капелла стала главным церковным хоровым коллективом, основной обязанностью которого было пение за богослужением в придворных церквях. В XIX в. Придворная певческая капелла была на делена особыми административными правами в церковно-¬певческой сфере, связанны ми с цензурой церковно-¬певческих произведений и подготовкой церковных регентов. Исключительные права по изданию церковно¬-певческих книг в Русской Православной Церкви, закрепленные Святейшим Синодом за Придворной певческой капеллой, стали причиной широкого распространения литургических особенностей богослужения придворных церквей в Российской империи. Практика обязательной аттестации церковных регентов Придворной певческой капеллой усилила распространение не только её церковно-¬музыкальной традиции, но и придворного литургического порядка, что оказало существенное влияние на практику совершения кафедрального и приходского богослужения. Изучение богослужебной практики Русской Православной Церкви в XVIII-XX вв. немыслимо без учёта деятельности и наследия Придворной певческой капеллы. This article attempts to consider the influence of the Court Singing Chapel on the development of divine practice of the Russian Orthodox Church during the synodal period. After the Church split of the 17th century, the continuing development of liturgical practice was not re flected in the corpus of liturgical books. In the XVII century the Russian Church had two almost equal in importance exemplary Metropolitan choirs: the choir of Patriarchal singing deacons and the choir of sovereign singing deacons. With the abolition of the Patriarchate and the transfer of the capital to Saint Petersburg during the Synodal period of the history of the Russian Orthodox Church, the Court singing Capella became the main Church choral group, whose main duty was to sing at divine services in the court churches. In the 19th century, the Court singing chapel was giv en special administrative rights in the Church singing sphere related to the censorship of Church singing works and the training of Church Regents. The exclusive rights to publish Church sing ing books in the Russian Orthodox Church, which were assigned by the Holy Synod to the Court singing chapel, caused a wide spread of liturgical features of the service of court churches in the Russian Empire. The practice of mandatory certification of Church Regents by the Court singingchapel has increased the spread of not only its Church music tradition, but also the court liturgical order, which has had a significant impact on the practice of performing Cathedral and parish ser vices. The study of the liturgical practice of the Russian Orthodox Church in the XVIII-XX centuries is unthinkable without taking into account the activities and heritage of the court singing chapel.


2021 ◽  
Author(s):  
Elena P. Serapionova ◽  

The book deals with the historical contacts of Czech, Slovak and Russian peoples, the beginning of mass Czech and Slovak relocation to Russia, Russian official policy towards settlers. The author marks the main centers of their residence, pauses in detail on public organizations created by them, ties with the historical homeland, their participation in the Slavic movement. Special attention is paid to the prominent representatives of the compatriots. The monograph analyzes the social, professional composition of the Czech and Slovak diasporas, evaluates their contribution to the economic and cultural development of Russia. It is based on documents published and identified in the archives of Russia, Czech and Slovak republics, printing masters, memories and literature on the topic. The book is intended for specialists in the history of Russia, the Czech Republic and Slovakia, as well as all those interested in the ties of the peoples of the three countries.


2020 ◽  
Author(s):  
Benjamin Wilkie

People have been visiting and living in the Victorian Grampians, also known as Gariwerd, for thousands of generations. They have both witnessed and caused vast environmental transformations in and around the ranges. Gariwerd: An Environmental History of the Grampians explores the geological and ecological significance of the mountains and combines research from across disciplines to tell the story of how humans and the environment have interacted, and how the ways people have thought about the environments of the ranges have changed through time. In this new account, historian Benjamin Wilkie examines how Djab wurrung and Jardwadjali people and their ancestors lived in and around the mountains, how they managed the land and natural resources, and what kinds of archaeological evidence they have left behind over the past 20 000 years. He explores the history of European colonisation in the area from the middle of the 19th century and considers the effects of this on both the first people of Gariwerd and the environments of the ranges and their surrounding plains in western Victoria. The book covers the rise of science, industry and tourism in the mountains, and traces the eventual declaration of the Grampians National Park in 1984. Finally, it examines more recent debates about the past, present and future of the park, including over its significant Indigenous history and heritage.


Author(s):  
Jens Wolff

Luther was a point of reference in all three of the confessional cultures during the confessional age, though this was not something he had intended. His theological “self-fashioning” was not meant to secure, canonize, or stabilize his own works or his biography. Rather, he believed, and was convinced, that the hidden God rules in a strange way. He hides himself in the course of the world and realizes what we would have liked to realizes. Apart from this theological viewpoint, historiographic differentiation is needed: Luther had different impacts on each of the three confessions. Furthermore, one also has to differentiate between a deep impact and the unintended effects of Luther’s thinking. Luther was an extremely polarizing figure. From the beginning, he underwent a heroization and a diabolization by his contemporaries. Apart from this black-and-white reception of his person, it was, and still is, extremely difficult to analyze Luther, his work and medial effects. Historians have always been fixated on Luther: he was the one and only founder of Protestantism. His biography became a stereotype of writing and was an important element of Protestant (or anti-Protestant) identity politics. For some Protestants, his biography became identical with the history of salvation (Heilsgeschichte). For his enemies, his biography was identical with the history of the devil. In all historical fields, one has to differentiate between the different groups and people who protected or attacked Luther or shared his ideas. The history of Luther can only be written as a shared history with conflict and concordances: the so-called Anabaptists, for example, shared Luther’s antihierarchical ideal of Christian community, although on the other hand “they” were strongly opposed toward his theology and person. Luther or example, had conflicts with the humanists and with Erasmus especially; he argued about the Lord’s Supper with Zwingli, he criticized the Fuggers because of their financial transactions in an early capitalist society; and, last but not least, he was in conflict with the Roman Church. The legitimization of different pictures of Luther always depends upon the perspectives of the posterity: either Luther was intolerant against spiritualists, Anabaptists, or peasants who were willing to resort to violence; or he was defended by humanists like Sebastian Castellio for defending religious tolerance. During his lifetime Luther was an extremely polarizing figure. Hundreds of pro-Lutheran and polemical anti-Lutheran leaflets or texts were published. The many literary forms of parody, satire, caricature, the grotesque, and the absurd were cultivated during the confessional age. Luther’s biography was often used by Lutheran theologians as an instrument of heroization and identity politics in public discourse. Historically, one can differentiate between the time before and after Luther. The political and religious unity of the Holy Roman Empire was strongly disturbed, if not broken, through the Reformation. The end of the Universalist dreams of universal powers like theology and politics (pope and emperor) were some of the central preconditions for political, cultural, and theological differentiation of Europe. Religious differentiation was one of the unintended effects of theology and the interpretation of the scripture. Decades after Luther’s death, the Holy Roman Empire slowly and surprisingly turned into a poly-, multi- and interconfessional society.


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