scholarly journals The phenomenon of metaphor in Russian language studies: from the past to the future

2019 ◽  
Vol 17 (2) ◽  
pp. 171-183
Author(s):  
Sergei B Kurash

The article analyzes the tendencies in scientific views on metaphor in Russian language studies in the past and present with a forecast for the future. Different stages in the study of metaphor, starting from traditional rhetorical approach, going back to ancient rhetorics, to the recognition of the interdisciplinary status of metaphor as one of the universals of language and thinking, the mechanism of generating meanings in the continuum from word to text are identified and described. The author uses methods of explanatory analytical description, critical analysis, generalization, systematization and classification basing on works of leading representatives of traditional and modern Russian language studies (M.V. Lomonosov, A.A. Potebnya, A.N. Baranov, O.N. Laguta, V.A. Maslova, A.P. Chudinov, etc.). The prospects of linguometaphorology (linguistic study of metaphor) as an independent direction of modern linguistics interacting with text/discourse linguistics, cognitive linguistics, psycholinguistics, cultural linguistics and other relevant branches of modern linguistics are noted in the article.

2020 ◽  
Vol 31 (5) ◽  
pp. 23-36

The article describes the current state of left-wing post-Deleuzian philosophy, which is going through a period of obsession with the production of fictions. The authors argue that science fiction is today often mobilized as a tool for imagining a future that is incommensurable with the current late capitalist order. However, when trying to imagine a post-capitalist future, contemporary left-wing philosophers tend to look to the past for inspiration, a maneuver which only exacerbates the “exhaustion of the future,” that has retrofuturism as its cultural correlate. Based on this, the authors suggest that philosophical instrumentalization of science fiction may result in a distinct form of intellectual escapism. The article argues that in this context, special attention should be paid to the concept of hyperstition, which has arisen under the influence of science fiction narratives and is embedded in current popular rhetoric about hacking the future. The authors point out that the way hyperstition functions has a resemblance to marketing mechanisms, and they suggest that it corresponds to what Gilles Deleuze and Felix Guattari called an unconscious representation or fake image. The article subjects hyperstition to a critical analysis in which the authors show that the genealogy of hyperstition as a practice of programming reality through fictions stems from the ideas of William S. Burroughs. Burroughs set out to develop new ways of linguistic infection and modeling human behavior by means of his cutup technique. This approach blurs the distinction between reality and fiction. Some members of the CCRU transplanted Burroughs’ ideas to the theoretical soil that Deleuze and Guattari had tilled. Hyperstition has been reborn in the CCRU’s legacy project of left-wing accelerationism, which redirects the idea of self-fulfilling fiction toward developing a non-deterministic concept of progress. Pointing to the ineffectiveness of hyperstition as a tool for socio-political change, the authors propose abandoning Anti-Oedipus in favor of Anti-Hype.


Author(s):  
Vlad Strukov

Balabanov’s Morphine is concerned with cultural memory conceived as a continuum; not as identity but rather subjectivity in construction. The concepts relates to Badiou’s study of subjectivity. It determines existence in a world where the horizon of knowledge is always disappearing and is never available to us in its integrity whereby the subject is barred from the infinite. Different directions and speeds of movement generate the transcendental subject in that the subject is in relation to the variations of the lived. One of such states implies a continuum, or becoming without determination, whilst the other, refers to the imperative to construct knowledge out of the elements of the continuum. Such assemblages, rituals and rites allow the subject to access the ‘beyond’, a different realm, where the elements of the past are positioned towards the future. The transcendence of the subject is coded as an unstoppable flow of imagery—a hallucination—divided into sequences by reiterations and references to the cultural discourse: an introspective vision produces not self-organisation but self-destruction as the subject becomes aware of its own infiniteness. I showcase how Balabanov’s Morphine captures the brutality of such openings and the self-annihilating impact of nothingness.


Ensemble ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 57-64
Author(s):  
Sadiya Afrin ◽  

The problem of the metaphysics of time is whether the time is real or unreal. This paper will introduce some of the major positions and arguments concerning the unreality of time. We all know the external world is constantly changing. ‘Change is the only constant in life’. We get trapped in the illusion of time and space. But in reality, the past isn’t here anymore, the future yet to be seen, only the present moment seems to be real. But present time also flies or passes away very rapidly. Whenever we try to grasp it, it slips away. Before discussing the unreality of time, it is necessary to mention that we will deal with the ‘experience of time’ in this chapter. The mathematical or physicist concept of absolute time would not be discussed here. Firstly, ‘Motion is impossible’ would be discussed from Zeno’s paradox, followed by an effort to connect it with McTaggert’s argument on ‘Unreality of Time’. Then presentism and eternalism would be discussed in reference to the unreality of time.


2021 ◽  
Vol 2021 (10) ◽  
pp. 1031
Author(s):  
Terry Bollinger

As indicated by the name "quantum erasure," the most common interpretation of certain classes of delayed choice quantum experiments is that they, in some fashion, erase or undo past decisions. Unfortunately, this interpretation cannot be correct since the past decisions were already classically and irreversibly captured as recorded information or datums. A datum is information that, through temporal entanglement, constrains future events. The correct interpretation of such experiments is stranger than erasure: Recordings made early in such quantum experiments predestine choices made later through arbitrarily complex and often human-scale classical choices. Since this process of quantum predestination occurs only within the future light cone of datum creation, another (possibly) less radical way to interpret such experiments is that time is multiscale, granular, and impossible to define outside of the quantum state of the entities involved. The continuum time abstraction is not compatible with this view.


Author(s):  
Jim Holmes ◽  
Leith Campbell

Over the past 20 years the provision of broadband services in Australia has become a matter of contention. The National Broadband Network (NBN) and longer-term plans for the way in which it will be structured and operate into the future have been caught up in this. The potential sale by the government of NBN Co, the developer of the NBN, in the next few years has brought greater urgency to considering the longer-term future of the NBN. An NBN Futures Project, whose aims are explained in this article, is promoting public and policy discussion through TelSoc (the Telecommunications Association) on the NBN and its future, with the aim of building consensus and common ground as a basis for developing public policy for the future. TelSoc’s role is not to advocate particular policy positions, but to provide media and forums for ensuring that critical analysis and discussion does occur and is shared as widely as possible. The Project promotes articles in the Journal of Telecommunications and the Digital Economy, together with forums, talks and other events. This article describes the NBN Futures Project and how it envisages that it will make a difference.


2021 ◽  
Author(s):  
Roslyn M Frank

<p>The following article explores the etymology of the Basque word <em>zakur</em> ‘dog’ and the palatalized form of the same <em>txakur</em>, often used today to refer to small dogs and dogs in a generic sense. Particular attention is paid to the question of the relationship between the latter term and Romance forms such as <em>cacharro</em> ‘puppy, young dog’. The study also examines the problems that arise from etymologies put forward in the past including the most recent one of the Basque philologist Joseba Lakarra, who derives the term <em>zakur</em> from a compound form that, according to him, originally meant ‘guardian agazapado’, i.e., ‘crouching guardian’. Over the past decade Lakarra has published a series of articles in which he puts forward his reconstruction of an entity he calls Pre-Proto-Basque, whose exact referential time frame is still rather unclear. In these articles a large number of new etymologies are introduced, including the one he dedicates to <em>zakur</em>, along with a particular kind of methodology and theoretical basis for investigating them. While the material published by Lakarra is readily available on the web, there has been little critical discussion of its merits. The present study is an attempt to remedy this situation by examining in detail the etymology of the term <em>zakur</em> and by doing so, to bring into focus the value of applying a more principled approach to the Basque data, one that derives it methodological and theoretical orientation from the field of cognitive linguistics, and more concretely from the emerging subfield of cultural linguistics. In a broad sense, the term cultural linguistics refers to linguistic research that explores the relationship between language and culture, bringing the sociocultural embedding and entrenchment of language into view and consequently charting the interactions of speakers of the language with their ever-changing environment, the latter understood in the amplest sense of the term. Thus, cultural linguistics has a diachronic dimension as it attempts to understand language as a subsystem of culture and to examine how various language features reflect and embody culture over time. ‘Culture’ here is meant in the anthropological sense; that is, as a system of collective beliefs, worldviews, customs, traditions, social practices, as well as the values and norms shared by the members of the cultural group. </p>


2020 ◽  
Vol 11 (3) ◽  
pp. 89-101
Author(s):  
E.Yu. Protassova ◽  
◽  
K.L. Reznik ◽  

Russian-speaking people in Finland make up less than two percent of the population, but are quite visible in its composition. Among them are descendants of so-called “old Russians” who lived here before the revolution, Finnish returnees and Ingermanland Finns, spouses of Finnish citizens, persons who came to work or study. Although the acquisition of housing is usually not the purpose, but the consequence of moving abroad, for refugees it can also be a consolation, a shelter, and for emigrants, it is a stage of getting used to unfamiliar conditions that should be adapted for themselves. The new environment should gradually be put under control in what concerns their habits, desires, ideals. The memorable things prove to be an important bridge between the past and the future, restoring the connection of times. A complete rejection of the previous existence, of the earlier established identity is impossible. The article explores symbolic attachment to the material side of the home, preservation of identity, and integration into the host society, drawing on the method of thematic analysis of discourse. Participants of focus groups, interviewees, and authors of essays are Russian-speaking residents of Finland of different ethnic backgrounds, mainly at the age of about 20 (and not more than 30). They are still young enough and cannot have accumulated lots of things, they are not able to remember well enough the life in Russian-speaking surroundings (they came from different places of the former USSR). Nevertheless, they care about photos of ancestors, objects obtained from friends and family jewelry, souvenirs and items, which they have inherited. It is noticeable that they are still influenced by the traditions of the family, but begin to build their micro-space, which carries some signs of Russianness. As they grow older, it will be saturated with meanings that speak of the increasingly complex personality of their owners.


2017 ◽  
Vol 73 (3-4) ◽  
pp. 315-354
Author(s):  
Ljudmila Popovic

The paper discusses the results of research by Serbian scholars into the field of cognitive linguistics over the past ten years. Special emphasis is laid on the cognitive linguistic studies of grammar, both in Serbian proper and from the contrastive viewpoint, which successfully apply Predrag Piper?s semantic localisation theory. It highlights the achievements of Serbian scholars in the sphere of historical cognitive linguistics, as well as fuzzy linguistics. It singles out cognitive principles in research into Serbian dialectology, as well as into lexicology, cultural linguistics and ethnolinguistics. The paper specifies the distinctive principles of the multidisciplinary fields in which cognitive linguistic methods of language study are used.


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