scholarly journals Online self-presentation of Malaysian women: a Facebook case study of university students

2019 ◽  
Vol 21 (1) ◽  
pp. 15-30
Author(s):  
Meriem Narimane Noumeur

Social networking websites play an important role in our lives. These websites provide several services that allow users to enjoy their time in cyberspace by providing them space to represent their personalities in the virtual world. Using Goffman’s dramaturgical theory, this study aims to identify the way Malaysian women represent themselves, by depicting and managing their virtual identities through Facebook while exploring the way they construct their identities and realize their online presence. A convenience sampling survey was used to collect data through Facebook. A total of 133 female students from a Malaysian university were involved in the study on their self-representations (online and offline); highlighting the way they presented their identities online and suggesting whether their offline influenced the virtual identities. It also explored the relationship between offline and online self-representation among the students. The findings showed a changing self-representation of the Malaysian women based on their utilization of the different Facebook services. The concept of “I” and “you” on the front and backstage is invoked as a theoretical form to understand how representation is made among the close and distant others. The findings showed a significant effect of the offline feelings on the Online self-representation and revealed a strong relationship between the offline and online presence. It indicated the difficulty of separation between virtual and real identity.

2019 ◽  
Author(s):  
Fariha Azalea

Social networking websites play an important role in our lives. These websites provide several services that allow users to enjoy their time in cyberspace by providing them space to represent their personalities in the virtual world. Using Goffman’s dramaturgical theory, this study aims to identify the way Malaysian women represent themselves, by depicting and managing their virtual identities through Facebook while exploring the way they construct their identities and realize their online presence. A convenience sampling survey was used to collect data through Facebook. A total of 133 female students from a Malaysian university were involved in the study on their self-representations (online and offline); highlighting the way they presented their identities online and suggesting whether their offline influenced the virtual identities. It also explored the relationship between offline and online self-representation among the students.


2010 ◽  
Vol 3 (2) ◽  
Author(s):  
Shiju Varghese Mazhuvanchery

The relationship between competition law and development continues to be a subject that excites many. The appropriate design of a competition law with developmental dimensions is a contentious issue. With the enactment of the Competition Act 2002, India joined the hundred odd developing countries that have adopted new competition laws over the last two decades. After a hiatus of seven years, substantive provisions of the Act have been notified recently. The Indian Act presents a perfect case study for the developmental dimensions of competition law. This paper explores the events that led to the enactment of the new law in India and analyses its provisions from a developmental perspective. The paper concludes that many of the provisions in the law may come in the way of the realization of developmental goals.


Author(s):  
Sara Steffes Hansen

This case study uses multiple qualitative methods to examine cultural meanings of virtual goods in a virtual world or Massively Multiplayer Online Game (MMOG) with consumer marketing promotions. Through participant observation, avatar hair emerged as a key virtual good. Symbolic displays in social interaction showed different meanings and uses for types of hair available to users, including high-status rare hair, and versions aligned with marketing promotions and real-world brands. Study of online artifacts examined user-generated content, such as user forums and machinima. The long interview method subsequently was employed to gather insight from users. Findings demonstrate how different data from these online methods provide rich meanings for avatar hair related to symbolic interactionism and self-presentation. Methods explore co-production among users, platform, and marketing efforts. Cultural meanings, user self-displays, and corporate influences related to avatar hair are presented. Avatar hair emerged as a status artifact that often revealed levels of social skills or wealth in this virtual culture, at times connected with marketing promotions relevant outside of the virtual world. Methodological implications are explored for avatar-based participation, artifacts from social networking and other technologies, and ethical approaches.


1978 ◽  
Vol 19 (1) ◽  
pp. 49-65 ◽  
Author(s):  
M. Joseph

This is an intensive study of students on a three-year Surveying degree course at a polytechnic. The degree gives exemption from the examinations of the Royal Institution of Chartered Surveyors. The central task of the study was to define the content of the group culture, and to outline the socialisation process by which it is acquired. This involved ascertaining whether there is something which could be called the culture of the surveying profession, or at least the culture of the students in that profession, and, if so, to identify and examine the component parts of this culture. The relationship between student culture and examination success was considered to see whether there was a link between integration into the culture and examination success, and, further, whether examination success is a predictor of later success in the profession. Finally, it was hoped to show the way in which student culture changes throughout the experience of the course.1


2006 ◽  
Vol 1 (3) ◽  
pp. 261-293
Author(s):  
John Young

AbstractWhile summits are well served in the literature on diplomacy, the focus tends to be on specific, high-profile occasions such as Munich and Yalta or on the broad experience of multilateral conferences. Such approaches may obscure the full range of summits that were taking place by the later twentieth century. By focusing on a four-year period in the experience of a particular leader, this article provides a case study of summitry, which might serve as the basis for comparisons with other countries and time periods. It draws out the frequency, type and geographical range of summits experienced by Edward Heath as British premier and, in doing so, also raises issues about how types of summits are defined, the relationship between bilateral and multilateral meetings and the way that summitry has evolved as a diplomatic practice. In particular it emerges that summits were frequent and ofen perfunctory affairs, sometimes held as a simple courtesy to leaders who were passing through London. In this sense the British experience may have been unusual, but it is also evident from the number of Heath's interlocutors and the multilateral conferences that he attended that summits had become an integral part of political life for world leaders in the jet age.


Chronos ◽  
2020 ◽  
Vol 40 ◽  
pp. 95-118
Author(s):  
Rand Abou Ackl

In this article, I discuss a proskynetarion icon of the Holy Land and Jerusalem, called the Kharetat al mousafer, located in Saydnaia Monastery in Syria. The relationship between pilgrimages and proskynetaria, which served as a tool of Christian propaganda, will be discussed with a focus on the Saydnaia proskynetarion as a case study, showing the way of the Melkite painter, Issa al-Qudsi depicted the Holy Land topography. In this icon, the Holy Sepulchre (Church of Resurrection) was also represented, opening a discussion around proskynetaria in Syria during the eighteenth century.


LOGOS ◽  
2018 ◽  
Vol 29 (2-3) ◽  
pp. 37-45
Author(s):  
Elizabeth Lovegrove
Keyword(s):  

This paper uses a case study from 1970s girls’ magazine Honey to demonstrate how paying attention to reader contributions published in magazines can give a richer, more nuanced view of the relationship between magazine and reader. The case study, a debate on why women assume they will have children, offers a new understanding of the way that such interactions in the magazine contributed to the development of young women’s understanding of the increasing freedoms available to them in the 1970s.


Pro Ecclesia ◽  
2019 ◽  
Vol 29 (1) ◽  
pp. 31-42
Author(s):  
Kevin J. Vanhoozer

This article responds to David Moser’s essay commending the Totus Christus to Protestants who wish to be biblical, identify with the catholic tradition, and speak truly about the Church. The article recognizes the Totus Christus as an important case study of the relationship between Christology and ecclesiology. The article evaluates Moser’s case in three movements: first, by examining the way in which biblical language of Christ as the “head” of the Church “body” has been interpreted by Augustine and others; second, by comparing and contrasting the Reformed (soteriological) emphasis on mystical union with the Roman (ecclesiological) emphasis on mystical body; third, by examining the metaphysics of the Totus Christus and, in particular, the conceptual coherence of claiming that the Totus Christus designates a “united person” with “two subjects” that are “distinct in their being.” The article concludes by asking about the practical consequences of accepting the Totus Christus, and by noting that the Totus Christus never did receive the necessary creedal support commensurate with catholic doctrine.


Author(s):  
Dieter Fink

The aim of this case study is first, to determine the extent to which web 2.0 can be the technology that would enable a strong relationship between government and its citizens to develop in managing road safety and second, to examine the endeavours of the WA Office of Road Safety (ORS) in fostering the relationship. It shows that in ORS’ road safety strategy for 2008-2020, community engagement is strongly advocated for the successful development and execution of its road safety plan but the potential of web 2.0 approaches in achieving it is not recognised. This would involve the use of blogs and RSS as suitable push strategies to get road safety information to the public. Online civic engagement would harness collective intelligence (‘the wisdom of crowds’) and, by enabling the public to annotate information on wikis, layers of value could be added so that the public become co-developers of road safety strategy and policy. The case identifies three major challenges confronting the ORS to become Road Safety 2.0 ready: how to gain the publics’ attention in competition with other government agencies, how to respond internally to online citizen engagement, and how to manage governmental politics.


Popular Music ◽  
1999 ◽  
Vol 18 (1) ◽  
pp. 41-61 ◽  
Author(s):  
Liz Garnett

Until recently, the world of the British barbershop singer was a self-enclosed community whose existence went largely unrecognised both by musicians involved in other genres and by the public at large. In the last few years this has started to change, chiefly due to the participation of barbershop choruses in the televised competition ‘Sainsbury's Choir of the Year’. Encouraged by the success of Shannon Express in 1994, many other choruses entered the 1996 competition, four of them reaching the televised semi-finals, and two the finals. During this increased exposure, it became apparent that television commentators had little idea of what to make of barbershoppers, indeed regarded them as a peculiar, and perhaps rather trivial, breed of performer. This bafflement is not surprising given the genre's relative paucity of exposure either in the mass media or in the musical and musicological press; the plentiful articles written by barbershoppers about their activity and its meanings are almost exclusively addressed to each other, to sustain the community rather than integrate it into wider musical life. The purpose of this paper, however, is not to follow the theme of these intra-community articles in arguing that barbershop harmony should actually be regarded as a serious and worthy art, or to explain to a bewildered world what this genre is actually about; rather, it aims to explore the way that barbershop singers theorise themselves and their activity to provide a case study in the relationship between social and musical values. That is, I am not writing as an apologist for a hitherto distinctly insular practice, but exploiting that very insularity as a means to pursue a potentially very broad question within a self-limited field of enquiry.


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