scholarly journals “Not a Golden Antique”: Experience of Negative Reception of the “Estate Culture” at the Turn of the 19th–20th Centuries

2020 ◽  
Vol 5 (3) ◽  
pp. 252-269
Author(s):  
Olga A. Bogdanova
Keyword(s):  
20Th Century ◽  
Golden Age ◽  
Early 20Th Century ◽  
Silver Age ◽  
Russian Culture ◽  
Organic Part ◽  
Andrey Bely ◽  
The One ◽  
Number Of Authors

In contrast to passeistic and neo-mythological trends in the representation of the “estate culture” in the so-called Silver age, a number of works of that time follow another line — the one of aesthetic, civilizational, and socio-psychological critique. The latter tendency dates back to the serfdom period (A.I. Herzen, N.S. Leskov, L.N. Tolstoy, etc.). Pan-aesthetics, one of the main trends of Russian culture of the early 20th century, prompted the mentioned aesthetic critique. A number of authors questioned and rejected the idealization of the Golden age of “estate culture”, which in the Silver age claimed to be the “national ideal.” This is how the polemical image of “not a golden antique” appears in the works of I.F. Annensky, Andrey Bely, N.S. Gumilev, G.I. Chulkov, A.N. Tolstoy, etc. In addition, the structure of the “estate topos” includes civilizational critique of the “estate culture” as organic part of the Russian national-patriarchal world (A.I. Ertel, A.P. Chekhov, I.S. Shmelev, etc.). The article examined the mentioned negative connotations of the “estate topos” on the example of the story by Alexey N. Tolstoy “Mishuka Nalymov (Zavolzhye).”

The Russian Silver Age: Dionysianism Versus Principium Individuationis

2020 ◽  
pp. 21-28
Author(s):  
Oleg A. Matveychev
Keyword(s):  
20Th Century ◽  
Modern World ◽  
Early 20Th Century ◽  
Silver Age ◽  
Russian Culture ◽  
Important Idea ◽  
Russian Intelligentsia ◽  
Almost All ◽  
Cultural Reality ◽  
Original Concept

The article examines the existence, development and historical fate of the famous Nietzschean antithesis “Apollonian and Dionysian” in Russian culture of the late 19th - early 20th century. The author considers reasons for the true triumph of Nietzsche in Russia during the Silver Age and the peculiarities of the reception of his ideas by the Russian intelligentsia. The emphasis in the work is on the ideas of V. Ivanov - the main guide, herald and living embodiment of the idea of Dionysianism in Russia (the works of almost all other authors who addressed this topic were written under his influence). The main stages of the formation of his original concept of the cult of Dionysus, perceived by Ivanov as a primarily a religious phenomenon, are analyzed (the thinker refuses to use the concepts “Apollonian” and “Dionysian” as metaphors to describe a particular cultural reality). Ivanov's most important idea was the presentation of the cult of Dionysus and the “religion of the suffering god” as a “preparation” for Christianity. In the "restoration" of the Dionysian cult, Ivanov sees the way to overcome the crisis of the modern world, based on the principium individuationis.

One Hundred Years of Empirical Aesthetics

2021 ◽  
Author(s):  
Marcos Nadal ◽  
Esther Ureña
Keyword(s):  
United States ◽  
20Th Century ◽  
Golden Age ◽  
The United States ◽  
Gestalt Psychology ◽  
Early 20Th Century ◽  
Motivational Theory ◽  
Reward Value ◽  
History Of ◽  
Functional Psychology

This article reviews the history of empirical aesthetics since its foundation by Fechner in 1876 to Berlyne’s new empirical aesthetics in the 1970s. The authors explain why and how Fechner founded the field, and how Wundt and Müller’s students continued his work in the early 20th century. In the United States, empirical aesthetics flourished as part of American functional psychology at first, and later as part of behaviorists’ interest in reward value. The heyday of behaviorism was also a golden age for the development of all sorts of tests for artistic and aesthetic aptitudes. The authors end the article by covering the contributions of Gestalt psychology and Berlyne’s motivational theory to empirical aesthetics.

scholarly journals Functions of valency operators in Kamas

2016 ◽  
Vol 58 (2) ◽  
pp. 189-206
Author(s):  
Gerson Klumpp
Keyword(s):  
20Th Century ◽  
Close Contact ◽  
Early 20Th Century ◽  
Transitive Verbs ◽  
Intransitive Verbs ◽  
State Of Affairs ◽  
The One ◽  
Order Increase

AbstractThis article provides an account of the functional range of Kamas valency operators. Kamas is an extinct South Siberian language of the Samoyed branch of Uralic, which was in close contact with Turkic for many centuries. In the early 20th century, Kamas had two valency operators: (i) -Tə derived transitive from intransitive verbs as well as causative from transitive verbs; and (ii) -Ō derived intransitive from transitive verbs; in addition the intransitivizer, probably departing from pairs like edə- ‘hang up (tr.)’ > ed-ȫ- ‘hang (itr.)’, had acquired the function of specifying imperfective state-of-affairs, e.g. iʔbə- ‘lie down, lie’ > iʔb-ȫ- ‘lie’. The two markers may occur in combination in the order “increase-decrease” (-T-Ō), but not vice versa. While on the one hand the valency operators may be understood as verb derivation morphemes proper, i.e. verbs derived with the suffixes -Tə- and -Ō- are considered new lexical entries, their functional range also covers combinations with participles otherwise unspecified for voice. The valency decreaser -Ō occurs with participles of transitive verbs in order to specify P-orientation. The valency increaser -Tə has a variety of causative readings, among them causative-reflexive, causative-permissive, and causative-instrumental, and it also qualifies as a marker of control and/or characterizing activity. The discussion in this article is focused mainly on classificational issues.

scholarly journals Teoria crítica e direito internacional: uma visão pachukaniana de China Miéville

2018 ◽  
Vol 3 (1) ◽  
pp. 158-174
Author(s):  
Luiz Felipe Brandao Osorio
Keyword(s):  
International Law ◽  
20Th Century ◽  
Rule Of Law ◽  
Early 20Th Century ◽  
Critical Legal Studies ◽  
The Rule Of Law ◽  
Legal Studies ◽  
Legal Relationship ◽  
The Face ◽  
The One

RESUMO:Dentro do emaranhado teórico cunhado como teoria crítica do direito, cabe aqui resgatar a sua vertente mais radical, aquela que vai à recôndita essência do fenômeno jurídico, e que consequente perpassa a face em que suas fraturas ficam mais expostas: a teoria materialista do direito internacional. O britânico China Miéville brinda-nos com uma reflexão original sobre a seara internacionalista, partindo e retomando as pistas legadas por Evguiéni Pachukanis, no início do século XX, para atingir o cume da crítica do direito, pela teoria da forma mercantil, ressaltando o caráter violento, de coerção, presente inerentemente na relação jurídica. É neste mundo, o do império do direito, é que reinam a miséria e o horror cotidianos e banalizados. ABSTRACT:Within the theoretical entanglement coined as critical legal studies, it is needed to address its most radical aspect, that goes inside the hidden essence of the legal phenomenon, and which consequently touches the face in which its fractures are most exposed: the materialist theory of international law. British China Miéville brings us an original reflection on the internationalist scenario, starting with and returning to the trails left by the early 20th century by Evguiéni Pachukanis to reach the summit of the critique of law, by the theory of commodity form, emphasizing the violent side, coercive, inherent in the legal relationship. It is in this world, the one of the rule of law, that daily and banal misery and horror reign

scholarly journals IDEAS ABOUT NATIONAL IDENTITY IN RUSSIAN LITERARY REVIEW, HISTORICAL AND LITERARY DISCOURSES OF THE 19TH – EARLY 20TH CENTURY

2017 ◽  
Vol 5 ◽  
pp. 680-685
Author(s):  
Viacheslav Krylov
Keyword(s):  
National Identity ◽  
20Th Century ◽  
Turn Of The Century ◽  
National Literature ◽  
Early 20Th Century ◽  
Self Awareness ◽  
Silver Age ◽  
Individual Variations ◽  
Russian Literary ◽  
Further Development

This article analyses the evolution of literary reflections among the representatives of the 19th-early 20th-century trends and schools where ideas on national literature distinctness were formed. The study specifies both an invariant of the notions of national literature identity and individual variations that did not find further development in literary self-awareness. The essays of the 1870-80s suggest that there was formed an image of the original literature opposed to European literature. A new impetus to the problem of national identity in literature was attached to the era of the Silver Age; however, the analysis of the literary review, historical and literary discourses of the turn of the century leads to the conclusion that it was in this era that the ideology of literary centrism was further strengthened, and the exclusive status of Russian literature in culture received detailed reflection.

ANTHROPOLOGICAL IDEAS OF CARL DU PREL AND ITS RECEPTION BY RUSSIAN SPIRITUALISTS IN THE LATE 19TH - EARLY 20TH CENTURY

2020 ◽  
pp. 58-68
Author(s):  
Tikhon V. Spirin ◽  
Keyword(s):  
20Th Century ◽  
Human Life ◽  
Science And Religion ◽  
The Other ◽  
Early 20Th Century ◽  
Human Being ◽  
Perception Threshold ◽  
New Era ◽  
The Core ◽  
The One

The article addresses the core anthropological concepts of Carl Du Prel’s philosophy and explores the significance of those concepts for the Russian spiritualism of the late 19th – early 20th century. The Du Prel’s theory built up upon the concept of Duality of the Human Being. Du Prel insisted on simultaneous co-existence of two subjects – one pertaining to the sensible world and the other related to the extrasensory (‘the transcendental subject’) – that are divided by the ‘perception threshold’. He argued that in dormant and somnambular state the threshold would shift and thus enable the Transcendental Subject to act in the Extrasensory World. Du Prel believed that the human evolution is not over yet. He suggested that one could estimate what the new form of the human life would be judging by the conditions in which the transcendental subject comes out. Like many other spiritualists, Du Prel foretold the upcoming dawn of a new era where the boundary between science and religion on the one part and the Sensible and Extrasensory World on the other part will vanish. Anthropological doctrine of Du Prel correlated well with the views on the future human being held by the Russian spiritualists, and therefore he became one of the most reputable authors for them

Social Systems on the Cross

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Systems Theory ◽  
20Th Century ◽  
Social Systems ◽  
Modern Society ◽  
The Other ◽  
Social Darwinism ◽  
Early 20Th Century ◽  
Individual Identity ◽  
Human Consciousness ◽  
The One

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).

Does It Work? The Outcomes of Medical Interventions

1990 ◽  
Vol 6 (2) ◽  
pp. 326-332 ◽  
Author(s):  
Bernard S. Bloom
Keyword(s):  
Medical Care ◽  
20Th Century ◽  
Quality Measurement ◽  
Care Quality ◽  
Early 20Th Century ◽  
Late 20Th Century ◽  
Medical Interventions ◽  
The One

The focus of this article is on contemporary roots of medical care quality measurement, while it also examines some of the most important historical precedents. Specifically, it singles out Dr. Ernest Avery Codman and his early 20th-century work emphasizing the assessment of outcome as the paramount indicator of medical care quality. The standard that he set for himself and others is the one that late 20th-century researchers must uphold, and to which we must answer.

scholarly journals “True Heirs to a Heroic Russian Past” or “Russians in Name Only”: Sitka Creoles as Seen by the Late Nineteenth Century Russian Orthodox Clergy

2020 ◽  
Vol 5 (4) ◽  
pp. 12-37
Author(s):  
Sergei Kan
Keyword(s):  
Nineteenth Century ◽  
20Th Century ◽  
Alaska Native ◽  
Late Nineteenth Century ◽  
Early 20Th Century ◽  
Russian Orthodox ◽  
Russian Culture ◽  
Language And Culture ◽  
Late Nineteenth

The paper examines the criticism levelled against the Creoles of Sitka (persons of Russian and Alaska Native descent) by the Russian Orthodox priests who came to minister among them in the late 19th-early 20th century. These clergymen accused their parishioners not only of immorality but also of not being truly Russian, as far as their language and culture were concerned. By focusing on this criticism, the paper explores the symbolic significance of Alaska’s Russian colonial and missionary history and its legacy in the conservative nationalist ideology of the Russian Orthodox clergy. Particular attention is paid to the causes to which this clergy attributed the decline of the Russian culture and devotion to Orthodoxy among the Creole population of this frontier American/Alaskan town.

scholarly journals Postmodern Tendencies in the Russian Poetry of the “Silver Age”

2021 ◽  
Vol 12 (4) ◽  
pp. 124-140
Author(s):  
Ihor Chornyi ◽  
Viktoriia Pertseva ◽  
Viktoriia Chorna ◽  
Olena Horlova ◽  
Oleksandra Shtepenko ◽  
...  
Keyword(s):  
20Th Century ◽  
Creative Thinking ◽  
Early 20Th Century ◽  
Eastern European ◽  
Silver Age ◽  
Evolutionary Features ◽  
Russian Poetry ◽  
And Performance ◽  
First Time

For the first time, the article analyses certain aspects of Russian poetry of the “Silver Age” in order to identify the rudiments or features which are characteristic of the postmodern creative paradigm. It is noted that a number of poets almost do not have any postmodernist tendencies. Despite the fact it is proved that postmodernism denies the personality-centric and aesthetically oriented concept of modernism, it nevertheless arose on the basis of modernism and has sharpened evolutionary features formulated in the first half of the 20th century. The article aims to prove a hypothesis that arises in the authors during a preliminary perceptual reading of the poets` works of the “Silver Age”: in the early 20th century. Sporadically and consistently in individual authors can be observed irony, play, reconstruction and performance as precursor of postmodernist creative thinking. Specialties of the Russian poetry of the “Silver Age”, which directly correlate with postmodernist tendencies of the second half of the 20th century is not a description itself, but the realization of reality, ambivalence, as well as following the linguistic and figurative, conceptual, motive levels of gradual transitions between the paradigms of “symbolism – modernism” and “modernism – postmodernism”. The international significance of the article is that the material of one of the Eastern European literatures has proved the existence of postmodern (quasi-postmodern) features in the first half of the 20th century for the first time, which can serve as a deeper research in the field of literary typology, continuity; culturology and anthropology.

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