scholarly journals O Clube Tabajara e as narrativas de racismo em Encruzilhada do Sul: entre tensão e identidade étnica

ILUMINURAS ◽  
2011 ◽  
Vol 12 (29) ◽  
Author(s):  
Daiana Hermann
Keyword(s):  
Ethnic Identity ◽  
Collective Memory ◽  
Black People ◽  
Black Population ◽  
Racial Prejudice ◽  
Ethnographic Research ◽  
Working Space ◽  
The City ◽  
Family Strategies

Este artigo tem por objetivo discutir algumas questões surgidas ao longo de uma pesquisa etnográfica realizada junto a moradores negros do município de Encruzilhada do Sul/RS, que freqüentavam os antigos carnavais do Clube Tabajara. Tal agremiação apresenta como singularidade o fato de ser um espaço constituído por e para a população negra do município, uma vez que na época de sua fundação, em 1949, os negros eram constrangidos a não freqüentar os outros clubes existentes na cidade, bem como participar dos blocos carnavalescos destes. Pensamos aqui o Clube Tabajara enquanto um espaço de sociabilidade da comunidade negra encruzilhadense, bem como um espaço de trabalho da memória deste grupo, cujas narrativas revelam redes, vivências, trajetórias e estratégias familiares para contornar as diversas formas de preconceito racial a que estes grupos eram – e ainda são – submetidos. Palavras chave: Memória coletiva. Sociabilidade. Carnaval. Etnicidade. Encruzilhada do Sul.   The Tabajara Club and the narratives of racism in Encruzilhada do Sul, Brazil: between tension and ethnic identity   Abstract   This paper aims to discuss some of the issues raised during an ethnographic research conducted with black inhabitants of the municipality of Encruzilhada do Sul, RS, Brazil, which attended the old carnival parties at the Tabajara Club. This association is characterized by the singularity of being a space constituted by and for the black population of the municipality, since by the time of its inauguration, in 1949, black people were constrained not to attend other clubs in the city nor participate in their carnival blocos. We think the Tabajara Club as a space for sociability of the black population of Encruzilhada do Sul, as well as a working space for the memory of this group, whose narratives unveil networks, experiences, histories and family strategies for escaping the various forms of racial prejudice they were – and still are – submitted to. Keywords: Collective memory. Sociability. Carnival. Ethnicity. Encruzilhada do Sul.

Officers, Servants, and Race

2018 ◽  
pp. 83-105
Author(s):  
Kristopher A. Teters
Keyword(s):  
Black Men ◽  
Racial Attitudes ◽  
Black People ◽  
Black Population ◽  
Racial Prejudice ◽  
Information Resources ◽  
Union Army ◽  
White People ◽  
Men And Women ◽  
Individual Level

While many western Union officers came to support emancipation and even the enlistment of black troops, their racial attitudes changed very little. On the whole, officers continued to view black people as inferior, exotic, incapable, and even subhuman. Interactions with former slaves reinforced racial stereotypes. This intense prejudice was especially prominent in the Midwest where there were many discriminatory laws. Freeing the slaves, which many officers only supported as a practical necessity to win the war, was very different from seeing black people as anything close to equal with white people. But experiences with black men and women, particularly servants with whom Federals formed long-lasting personal bonds, often tempered racial prejudices on an individual level. Black men and women who assisted the Union army by providing information, resources, and aid in dangerous circumstances also won positive comments from officers. This softening of racial attitudes, however, almost never extended to the black population as a whole, and even ardent supporters of emancipation showed little sympathy for expanding black rights. The Civil War had eliminated slavery but had hardly solved the problem of racial prejudice.

scholarly journals Disappearing from Abolitionism's Heartland: The Legacy of Slavery and Emancipation in Boston

2020 ◽  
Vol 65 (S28) ◽  
pp. 145-168
Author(s):  
Jared Ross Hardesty
Keyword(s):  
Rural Economy ◽  
Black People ◽  
White Men ◽  
Black Population ◽  
Men And Women ◽  
Revolutionary Era ◽  
Knowing That ◽  
Runaway Slaves ◽  
The City

AbstractThis article examines why Boston's slave and free black population consisted of more than 1,500 people in 1750, but by 1790 Boston was home to only 766 people of African descent. This disappearing act, where the town's black population declined by at least fifty per cent between 1763 and 1790, can only be explained by exploring slavery, abolition, and their legacies in Boston. Slaves were vital to the town's economy, filling skilled positions and providing labor for numerous industries. Using the skills acquired to challenge their enslavement, Afro-Bostonians found freedom during the American revolutionary era. Nevertheless, as New England's rural economy collapsed, young white men and women from all over the region flooded Boston looking for work, driving down wages, and competing with black people for menial employment. Forced out of the labor market, many former slaves and their descendants left the region entirely. Others joined the Continental or British armies and never returned home. Moreover, many slave owners, knowing that slavery was coming to an end in Massachusetts, sold their bondsmen and women to other colonies in the Americas where slavery was still legal and profitable. Thus, the long-term legacy of abolition for black Bostonians was that Boston's original enslaved population largely disappeared, while the city became a hub of abolitionism by the 1830s. Boston's abolitionist community – many the descendants of slaveholders – did not have to live with their forefathers’ sins. Instead, they crafted a narrative of a free Boston, making it an attractive destination for runaway slaves from across the Atlantic world.

The Peer Group’s Agency in a Brazilian School

2020 ◽  
Vol 13 (2) ◽  
pp. 71-86
Author(s):  
Cinthia Torres Toledo ◽  
Marília Pinto de Carvalho
Keyword(s):  
Working Class ◽  
School Engagement ◽  
Peer Groups ◽  
Ethnographic Research ◽  
Brazilian Literature ◽  
Academic Literature ◽  
Educational Trajectories ◽  
Schooling Process ◽  
The City ◽  
Urban State

Black working-class boys are the group with the most significant difficulties in their schooling process. In dialogue with Raewyn Connell, we seek to analyze how the collective conceptions of peer groups have influenced the school engagement of Brazilian boys. We conducted an ethnographic research with students around the age of 14 at an urban state school in the periphery of the city of São Paulo. We analyzed the hierarchization process between two groups of boys, demonstrating the existence of a collective notion of masculinity that works against engagement with the school. Well-known to the Anglophone academic literature, this association is rather uncommon in the Brazilian literature. We have therefore attempted to describe and analyze here the challenges faced by Black working-class Brazilian boys to establish more positive educational trajectories.

scholarly journals Between field and home: notes from the balcony

2021 ◽  
pp. 147447402110205
Author(s):  
Shruti Ragavan
Keyword(s):  
Middle Class ◽  
Personal Narratives ◽  
Dairy Farms ◽  
Ethnographic Research ◽  
Liminal Space ◽  
Lower Middle Class ◽  
The Past ◽  
Urban Village ◽  
The City

Balconies, windows and terraces have come to be identified as spaces with newfound meaning over the past year due to the Covid-19 pandemic and concomitant lockdowns. There was not only a marked increase in the use of these spaces, but more importantly a difference in the very nature of this use since March 2020. It is keeping this latter point in mind, that I make an attempt to understand the spatial mobilities afforded by the balcony in the area of ethnographic research. The street overlooking my balcony, situated amidst an urban village in the city of Delhi – one of my field sites, is composed of middle and lower-middle class residents, dairy farms and farmers, bovines and other nonhumans. In this note, through ethnographic observations, I reflect upon the balcony as constituting that liminal space between ‘field’ and ‘home’, as well as, as a spatial framing device which conditions and affects our observations and interactions. This is explored by examining two elements – the gendered nature of the space, and the notion of ‘distance and proximity’, through personal narratives of engaging-with the field, and subjects-objects of study in the city.

Streets, scum and people: Discourses of (in)civility in postwar Bihać, Bosnia and Herzegovina

2018 ◽  
Vol 18 (2-3) ◽  
pp. 326-356 ◽  
Author(s):  
Azra Hromadžić
Keyword(s):  
Bosnia And Herzegovina ◽  
Urban Space ◽  
Public Spaces ◽  
Democratic Politics ◽  
Ethnographic Research ◽  
Careful Attention ◽  
Political Inclusion ◽  
Material Things ◽  
Post War ◽  
The City

Building on more than ten years of ethnographic research in post-war Bosnia-Herzegovina, this article documents discourses and practices of civility as mutuality with limits. This mode of civility operates to regulate the field of socio-political inclusion in Bosnia-Herzegovina; it stretches to include self-described “urbanites” while, at the same time, it excludes “rural others” and “rural others within.” In order to illustrate the workings of civility as mutuality with limits, the focus is on interconnections and messy relationships between different aspects of civility: moral, political/civil, and socio-cultural. Furthermore, by using ethnography in the manner of theory, three assumptions present in theories of civility are challenged. First, there is an overwhelming association of civility with bourgeois urban space where civility is located in the city. However, the focus here is on how civility works in the context of Balkan and Bosnian semi-periphery, suspended between urbanity and rurality. Second, much literature on civility implies that people enter public spaces in ways that are unmarked. As is shown here, however, people’s bodies always carry traces of histories of inequality. Third, scholarship on civility mainly takes the materiality of urban space for granted. By paying careful attention to what crumbling urban space looks and feels like, it is demonstrated how civility is often entangled with, experienced through and articulated via material things, such as ruins. These converging, historically shaped logics, geographies and materialities of (in)civility illustrate how civility works as an “incomplete horizon” of political entanglement, recognition and mutuality, thus producing layers of distinction and hierarchies of value, which place a limit on the prospects of democratic politics in Bosnia-Herzegovina and beyond.

scholarly journals Juventude, imagem e cidade: experiências de pesquisa etnográfica com jovens urbanos em Porto Alegre

ILUMINURAS ◽  
2017 ◽  
Vol 18 (44) ◽  
Author(s):  
Guillermo Stefano Rosa Gómez ◽  
Jose Luis Abalos Junior ◽  
Manoel Cláudio Mendes Gonçalves da Rocha
Keyword(s):  
Social Science ◽  
Hip Hop ◽  
Ethnographic Research ◽  
Visual Anthropology ◽  
City Image ◽  
Porto Alegre ◽  
Learning And Teaching ◽  
Cultural Diffusion ◽  
Imaging Approach ◽  
The City

O presente artigo é resultado de um diálogo entre três experiências de produção coletiva de pesquisa etnográfica, que têm em comum os temas juventude, imagem e cidade. Um conjunto de nove etnografias visuais foi realizado a partir de uma parceria entre os pesquisadores associados ao Núcleo de Antropologia Visual (NAVISUAL/PPGAS/UFRGS) e os estudantes da disciplina de Antropologia Visual (2016/1) ministrada ao curso de Ciências Sociais da UFRGS sob a coordenação da antropóloga e professora Cornelia Eckert. As reflexões que aqui apresentamos percorrem um processo de ensino-aprendizagem implicado na experiência dos três autores enquanto estagiários docentes nesta disciplina. A proposta lançada consistiu em um exercício etnográfico a ser desenvolvido ao longo do semestre letivo, tendo como eixo temático as “intervenções artísticas urbanas”, no qual os discentes trabalhariam coletivamente no formato de grupos de trabalho, sob a orientação dos estagiários e pesquisadores do Navisual. Como desdobramento de tais experiências, foi produzida uma expografia compartilhada em parceria com o Departamento de Difusão Cultural (DDC/UFRGS) e o projeto UNIFOTO, que ficou exposta na galeria do Hall da Reitoria da UFRGS entre os meses de agosto e setembro de 2016. Destacamos neste trabalho o diálogo e convergências entre três abordagens que percorrem universos empíricos específicos na cidade de Porto Alegre - as Batalhas de MCs, os itinerários e trajetórias de jovens praticantes de skate, e o evento Feira do Hip Hop - propondo uma abordagem imagética em torno do tema das “intervenções artísticas urbanas”, tendo em vista compreender as formas sensíveis através das quais estes sujeitos experienciam, praticam e transformam o viver urbano.Palavras Chaves: Cidade; Imagem; Juventude; Antropologia Visual; Formas Sensíveis.Youth, Image and city: experiences of ethnographic research with urban youngs in Porto AlegreAbstract  This paper is a result of a dialogue between three experiences of collective ethnographic work which have in common the categories of image, youth and city. A group of nine visual ethnographies was carried departed of a partnership of researchers associated with the “Núcleo de Antropologia Visual (NAVISUAL/PPGAS/UFRGS) and the students of the course of Visual Anthropology assign in Social Science under the coordination of Cornelia Eckert. The reflection that we present here go through a process of learning and teaching, based on the experience of the three autors. The proposal launched consisted in a etnographic exercise to be developped alonge the semester, under the bow of a tematic pivot: "urban artistic intervention".As a result of these experiences, a shared exhibition was produced in partnership with the Department of Cultural Diffusion (DDC / UFRGS) and the UNIFOTO project, which was exhibited in the gallery of the Rectory Hall of UFRGS between August and September 2016. We highlight in this work the dialogue and convergences between three approaches that explore specific empirical universes in the city of Porto Alegre - the MCs Battles, the itineraries and trajectories of young skateboarders, and the Hip Hop Fair - proposing an imaging approach around (Sansot, 1983, Ledrut, 1984; Rocha, 1995) through which these subjects experience, practice and transform urban living.Key words: City. Image. Youth. Visual Anthropology. Sensible Forms.     

scholarly journals What happens between the roça and the urban periphery? Some questions about movement

2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Luiz Felipe Rocha Benites
Keyword(s):  
Urban Areas ◽  
Minas Gerais ◽  
Ethnographic Research ◽  
Small Farms ◽  
Social Spaces ◽  
Rural And Urban Areas ◽  
The North ◽  
Rural And Urban ◽  
Urban Periphery ◽  
The City

Abstract This article explores the idea of movement through an analysis of the flows between rural and urban areas, more specifically between small farms (roças) and the peripheries of big cities. I turn to my own ethnographic research on rural and riverside communities in the north of Minas Gerais, as well as ethnographies produced on populations in the Cerrado Mineiro, in order to question the primacy of movement in the definitions of the city and to extend the notion through an approach that incorporates the relations between persons and things circulating in both these social spaces.

scholarly journals Implications of institutional racism in the therapeutic itinerary of people with chronic renal failure

2020 ◽  
Vol 38 (2) ◽  
Author(s):  
Ricardo Bruno Santos Ferreira ◽  
Climene Laura De Camargo ◽  
Maria Inês Da Silva Barbosa ◽  
Maria Lúcia Silva Servo ◽  
Marcia Maria Carneiro Oliveira ◽  
...  
Keyword(s):  
Renal Failure ◽  
Black People ◽  
Black Population ◽  
Institutional Racism ◽  
Semistructured Interview ◽  
White People ◽  
Comprehensive Health Care ◽  
Medical Specialties ◽  
Black And White ◽  
Comprehensive Health

Objective. To understand the implications of institutionalracism in the therapeutic itinerary of patients withchronic renal failure (CRF) in the search for diagnosis andtreatment of the disease. Methods. Descriptive, qualitativestudy developed with 23 people with CRF in a regionalreference hospital for hemodialysis treatment in NortheastBrazil. Two techniques of data collection were used: semistructured interview and consultation to the NEFRODATAelectronic medical record. For systematization andanalysis, the technique of content analysis was used. Results. Black and white people with CRF showedsignificant divergences and differences in their therapeuticitineraries: while white people had access to diagnosisduring outpatient care in other medical specialties, blackpeople were only diagnosed during hospitalization. Inaddition, white people had more access to private health plans when compared to black people, which doubles the possibility of access tohealth services. Moreover, even when the characteristics in the itinerary of blackand white people were convergent, access to diagnosis and treatment proved tobe more difficult for black people. Conclusion. The study showed the presence ofinstitutional racism in the therapeutic itinerary of people with kidney disease inwhich black people have greater difficulty in accessing health services. In this sense,there is a need to create strategies to face institutional racism and to consolidate theNational Policy for Comprehensive Health Care of the Black Population.

scholarly journals "RIBEIRÃO DAS TREVAS”? The skateboard giving an ollie in the dominant algorithms over the city of Ribeirão das Neves - MG

2020 ◽  
Vol 6 (4) ◽  
pp. a6en
Author(s):  
Janaína Damaceno Gomes ◽  
Rafaela Goltara Souza
Keyword(s):  
Black Population ◽  
Search Algorithms ◽  
Minas Gerais ◽  
The Self ◽  
Internet Search ◽  
Official Gazette ◽  
Court Of Justice ◽  
Master's Thesis ◽  
The Government ◽  
The City

Ribeirão das Neves is a city in Minas Gerais with approximately 334 thousand inhabitants and 60% of the self-declared black population. In addition to the stigma “city of penitentiaries”, it was also known for the pun “Ribeirão das Trevas” published in the Official Gazette of the State on September 7, 2013 and on the website of the Court of Justice of Minas Gerais on August 21, 2018, and for thousands of publications of violence and poverty related by internet search algorithms. However, the city destined by the government to always be the same, houses other narratives created by a collective of black educating skaters: the Just Crew Skateboard. This article is an offshoot of the master's thesis and presents the results of the investigation, revealing in the light of the readings of Nilma Lino Gomes, how this group challenges the stigma of the city by showing new possibilities for engagement and a narrative that values life and sociability.

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