scholarly journals Lo culto y la parodia de una “ciudad cervantina”

ILUMINURAS ◽  
2017 ◽  
Vol 18 (45) ◽  
Author(s):  
Karen Keheyán

Este trabajo se propone ilustrar posibles lecturas acerca de un proceso de reconversión de la imagen identitaria de una ciudad de rango medio. De modo específico, se centrará en el nombramiento oficial de la ciudad de Azul (ubicada al sudoeste de la provincia de Buenos Aires, Argentina) como “Ciudad Cervantina”, otorgado en 2007 por el centro Unesco Castilla - La Mancha. Proclamado como tal sobre la base de hitos consolidados en las primeras décadas del siglo XX, el perfil cultural de la ciudad configuró un relato hegemónico donde lo cervantino fue ponderado como valor distintivo frente al contexto regional e internacional. Tomando un corpus de registros etnográficos, me propongo analizar cómo “la ciudad” atraviesa este proceso de emblematización de su imagen a partir de dos focalizaciones empíricas. Por un lado, el sector impulsor del nombramiento que ocupa este trabajo, referenciado en una biblioteca-museo (“Casa Ronco”). Por el otro, una agrupación local de moteros (“Quijotes del camino”) concebida en términos de parodia e ilustrativa de las posibles re-significaciones populares edificadas ante el uso restringido del concepto de cultura con anclaje en lo cervantino.Palabras clave: Cultura. Lo cervantino. Parodia. Popular. The cult and the parody of a "ciudad cervantina"AbstractThis paper proposes to illustrate possible readings about a reconversion process of the identity image of an intermediate-range city. Specifically, it will focus on the official appointment of Azul (located to the southwest of Buenos Aires, Argentina) as “Cervantes City”, granted in 2007 by the United Nations Educational, Scientific and Cultural Organization (UNESCO). Proclaimed as such in the first decades of the twentieth century, the cultural profile of the city set up a hegemonic account where “Cervantes” was weighted as a distinctive value in the face of regional and international context. Considering a corpus of ethnographic records, I intend to analyze how “the city” crosses this process of reconversion from two empirical focuses. On the one hand, the driving sector of the appointment, referenced in a library-museum (“Ronco House”). On the other hand, a local motorcycle club “Quijotes del camino” (Quixotes of the way) conceived as parody and illustrative of some popular resignifications facing a restricted use of the culture concept referenced in “Cervantes”.Keywords: Culture. Cervantes. Parody. Popular. 

2019 ◽  
Vol 19 (1) ◽  
pp. 45-54
Author(s):  
Karl J. Peterson

As we celebrated the one-hundredth anniversary of the end of World War I in 2018, we recalled the extraordinary acts of heroism, both individual and cultural, which contributed to bringing about the war's conclusion. Reims, France, was literally at the front lines of the war. The two hundred–plus miles of caves below the city, quarried by Romans in the third and fourth centuries ad and adopted for wine production and storage by the champagne industry in modern times, became a place of refuge for the citizens of Reims, as well as for French soldiers heading to and returning from the war. The local people who remained during the war rode out more than a thousand continuous days of bombing by living in the caves, where butchers set up shop, children attended school, Christian worship services were given, and musical concerts took place. Meanwhile, the champagne industry continued to produce wine under incredibly harsh conditions. This article tells the incredible story of survival in the face of the war both for the citizens of Reims and the champagne industry, and how the war contributed to the industry subsequently solving problems that had plagued it for decades.


2018 ◽  
Vol 12 (2) ◽  
pp. 1-22
Author(s):  
Joel De Lara

In this paper, I contend that the standard interpretation of the Republic, according to which “the city of pigs” (CP) is an entirely deficient precursor to the one ideally just state, Kallipolis, is untenable. In the vital respect of unity, which for Plato is the defining condition of virtue in the soul and the city, CP is equally if not more just than Kallipolis. In part 1, I outline CP in terms of what I contend are the three organizing principles that secure its unity (“trade specialization”; “right size”; and “modesty”), before proceeding to defend this unity from some typical criticisms. The aim is to show that CP is unified and hence just, which allows us to make sense of why Socrates describes it as “complete” (telea), “true” (alêthinê), and “healthy” (hugiês), despite Glaucon’s protestations. To do so, I will have to first argue against objections from those who interpret CP as a suggestio falsi, or an exercise in playful irony, sketched only to establish the need for Kallipolis. In part 2, I then proceed to show that although Kallipolis is in certain respects superior to CP, it suffers from structural disunity relating to its heretofore unnoticed or downplayed geographical and social scissions—scissions that are requisite and unavoidable for its very organization. As such, Socrates tacitly suggests, I contend, that these scissions mark a disunity that results from reneging CP’s third organizing principle: the “modesty” principle. When Socrates, on his interlocutors’ demands, expands CP by allowing in items and conditions of luxury that provoke pleonexia (greed or covetousness) thus giving birth to the “feverish city,” he leads us to see the necessity of a kind of set-up in Kallipolis with a socially and geographically disparate class of guardians that is saturated by disunity. The overall argument of this paper is that Socrates takes us on a dialectical journey, leading us to see that unity and hence justice in each city depends upon each citizen doing her job and no more than her job (i.e., the principle of trade specialization) (433A-B). Both CP and Kallipolis are sketched for this heuristic purpose—to allow us to see this vision of justice. Socrates’ point in taking us on the dialectical journey, I contend, is to enable us to realize not just what justice is but what inhibits or threatens justice—namely, luxury, or more precisely wealth. CP is not a good model to allow us to see this, but this does not render it a suggestio falsi or an unrealistic false start. Indeed, on my reading, Socrates is not only serious when he dubs the city of pigs true and healthy, but we have to take these pronouncements seriously in order to properly accompany him on the journey and properly see his vision of political justice and injustice.


2020 ◽  
Vol 20 (3) ◽  
pp. 43-53
Author(s):  
Marta Ljubisavljević ◽  
Slavoljub Živanović

Introduction: Penicillin and penicillin products are in use in everyday medical practice. The most frequently reported adverse drug reactions are those to penicillin. New penicillin allergies occur more often with parenteral than oral treatment. In patients who are allergic to penicillin, prescribed therapy is more often the one of antibiotics of broad spectrum, and this therapy is more expensive. The allergies to penicillin are immunologically mediated. Scope of Study: to present patients' self-reported allergy to penicillin and report on types of adverse reactions following the parenteral administration of penicillin. Methodology: Retrospective study of the work of one physician in the City Institute for EMS Belgrade in the period from 2017 to 2018 involving 2481 patients. Results: There were 242 patients who reported they were allergic to penicillin, of which 160 were able to explain what happened after they were given parenteral penicillin. The cohort group was between 18-85 years old, average age 49.64 ± 17.24, while 65% of them were females. Most frequently reported adverse reactions were rash, redness and itching of the skin, loss of consciousness, swelling of the face, mouth, arms or body in general. Serious reactions have been reported in about 40% of cases. Conclusion: There is a large percentage of self-reported allergies to penicillin, and only a small number of those who experienced serious adverse reactions: swelling, unconsciousness, coma or shock.


2021 ◽  
Vol 4 ◽  
Author(s):  
Reiner Braun ◽  
Rushikesh Padsala ◽  
Tahereh Malmir ◽  
Soufia Mohammadi ◽  
Ursula Eicker

The paper explains a workflow to simulate the food energy water (FEW) nexus for an urban district combining various data sources like 3D city models, particularly the City Geography Markup Language (CityGML) data model from the Open Geospatial Consortium, Open StreetMap and Census data. A long term vision is to extend the CityGML data model by developing a FEW Application Domain Extension (FEW ADE) to support future FEW simulation workflows such as the one explained in this paper. Together with the mentioned simulation workflow, this paper also identifies some necessary FEW related parameters for the future development of a FEW ADE. Furthermore, relevant key performance indicators are investigated, and the relevant datasets necessary to calculate these indicators are studied. Finally, different calculations are performed for the downtown borough Ville-Marie in the city of Montréal (Canada) for the domains of food waste (FW) and wastewater (WW) generation. For this study, a workflow is developed to calculate the energy generation from anaerobic digestion of FW and WW. In the first step, the data collection and preparation was done. Here relevant data for georeferencing, data for model set-up, and data for creating the required usage libraries, like food waste and wastewater generation per person, were collected. The next step was the data integration and calculation of the relevant parameters, and lastly, the results were visualized for analysis purposes. As a use case to support such calculations, the CityGML level of detail two model of Montréal is enriched with information such as building functions and building usages from OpenStreetMap. The calculation of the total residents based on the CityGML model as the main input for Ville-Marie results in a population of 72,606. The statistical value for 2016 was 89,170, which corresponds to a deviation of 15.3%. The energy recovery potential of FW is about 24,024 GJ/year, and that of wastewater is about 1,629 GJ/year, adding up to 25,653 GJ/year. Relating values to the calculated number of inhabitants in Ville-Marie results in 330.9 kWh/year for FW and 22.4 kWh/year for wastewater, respectively.


2020 ◽  
Vol 11 (22) ◽  
pp. 116
Author(s):  
Antonio Gómez Gil

<p>The Palace of the Admirals of Aragón is in the city of Valencia, Spain. It was built in the Gothic style of the Valencian self-governing period, and has always been an “architectonic type” reference of this era. Referring to the building itself, there are two elements to highlight because of their interest. The first is its courtyard, which fits into the developed standards in all states of the old Crown of Aragón, talking about either the ones currently in Spain or those existing in France or Italy. Because of that, researchers came up with the term “Mediterranean Gothic” to define this style, since there are currently different geographic regions belonging to different countries. This courtyard will be the main research objective of this paper; it was designed before the ground floor, first floor and small attic interventions. The second element which makes this building unique is its ceilings of carved painted woodwork. Until the present day, this Palace has only been refurbishment once (in 1987), according to written records. The aim of this paper is to show that even though the courtyard has always been used as the best way to show the Valencian Gothic style, many of its elements were added in the first half of the 20th Century. In this research, it can be deduced that there were at least three technicians in the period between 1902 and the late 30s. Surveyor Salvador Furió, who simply put some order into interior partitions where a Gothic spiral staircase was demolished, carried out the first intervention. In the late 1920s, the work was taken over by architect Joaquín Rieta Sister, who was responsible for the restoration of the original state of the courtyard, whose ground floor arcs had been blinded before Rieta’s intervention. He opened these arcs by creating new wall gaps and installing regular windows there. This architect also removed some of the closed rooms on the ground floor, which were used for storage. Finally, he demolished the upper floor façade, turning the attic into a balcony using metallic handrails. After Rieta, architect Antonio Gómez Davó took charge of the work. He kept working on the courtyard, removing the last storage room left, and making three new gaps in the east façade, inspired by existing Neogothic doors. He demolished Rieta’s balconies and turned the upper floor into a useful space that met the requirements of the building to be used as a school. Gómez Davó increased the building’s height by turning this upper floor into a closed space and reconstructed the ashlar wall adding bilobed Gothic windows. From that moment, the courtyard was composed of a ground floor and two full upper floors. Both Rieta’s interventions, as well as the one carried out by Gómez, can be considered “in style”, as it was the ruling fashion at that moment to refurbish historic buildings, at least in Spain.</p><p>It is interesting to highlight the new or refurbished works by Gómez due to the treatment given to the edges, so the new can be identified against the old. After the intervention by Rieta that turned the attic into a balcony, and after its demolition, there was a horizontal joint left which clearly crosses all the way through the patio’s perimeter. This part also shows a modern intervention treatment for its horizontality and by using new and lighter colour stone in the new attic enclosure, so both areas can be distinguishable.</p><p>The intervention carried out by Gómez was not only focused on the courtyard as Rieta did. In his archives, there is plenty of written and graphic material to approximate his interventions in this monument. Although the main objective of this research is to show the courtyard’s modern changes as the Palace’s singular element, it has attempted to reflect these interventions briefly, in the attached appendix. For this reason, 3D models of the patio and building have been built to give the most accurate idea of what happened to the building over time. The modelling of the courtyard includes three historical moments: before the intervention of Rieta, after the intervention of Rieta, and after the intervention of Gómez. The modelling of the building includes prior to the intervention of Gómez, after his intervention, before the 1987 intervention, and after its completion. The text also reflects on the danger of interventions “in style”, since these elements have been mistaken for the original ones and therefore may have caused confusion among researchers. Today, progress has been made in favour of historical truthfulness thanks to the participation of archaeologists, restorers to the traditional teams of architects and surveyors, who were dedicated exclusively to these works. Now we may have a different and perhaps more specialized vision in some aspects, thus ensuring a better result of the work.</p>


2021 ◽  
Vol 14 (4) ◽  
pp. 127-153
Author(s):  
Pablo Baisotti

This article presents an overview of Buenos Aires, city and neighbourhoods, from the viewpoints of several authors who participated in the literary life of the 1920s and 1930s, portraying the evolution of modernity and the social question –inequalities. Novels, short stories, poems and magazines from the period in question were used to frame these issues and unravel the objectives set. It concludes by exposing the variety and diversity of the city and the neighbourhoods of Buenos Aires, as well as the people who inhabited them and the Buenos Aires literary currents of the period, headed by Jorge Luis Borges, on the one hand (Florida group), and Roberto Arlt (Boedo group), on the other.


2020 ◽  
Vol 7 (1) ◽  
pp. 19-39 ◽  
Author(s):  
Luigi Patruno

During the Peronist years (1943‐55), architect Jorge Sabaté designed several exhibitions and ephemeral installations to be erected in the central streets of Buenos Aires. These interventions were aimed at transforming the face of the city, repurposing its spaces for unprecedented uses and expressing the right ‘the people’ had gained to free time, outings and leisure. In this article, I examine the architectural illustrations that Sabaté appended to the rest of his plans. The incorporation into his drawings of the social practices of metropolitan strolling is one of the ways in which the Peronist exhibitions designed by Sabaté relate to urban culture. By staging the masses in these materials, Sabaté proposes a whole new form of conviviality in public space and depicts the popular sectors aspiring to a new lifestyle made possible by the intersection of technological progress and expanded access to consumer goods.


10.3823/2596 ◽  
2019 ◽  
Vol 12 ◽  
Author(s):  
Érico Gurgel Amorim ◽  
Jacileide Guimarães ◽  
Olivia Morais de Medeiros Neta ◽  
Ingrid Gurgel Amorim ◽  
Rafael Otávio Bezerra de Morais

Objective: to analyze mental health in the face of visual impairment, identifying the stages of psychological distress in the encounter with the not seeing. Method: This is an exploratory study with a qualitative approach. Fifteen adults with visual impairment attended at a specialized ophthalmology ambulatory in a university hospital in the city of Natal, Rio Grande do Norte, Brazil were studied, from June to August 2015, through a semistructured interview. The speeches were analyzed based on the theory of mourning. Results: the results showed that the mental health of the visually impaired person is structured through a normative apparatus constituted of individual and social attributes dynamically constructed. These attributes are related to the constitution of stages of mourning, characterized by shock, denial, bargaining, depression, and acceptance. The mental health of the visually impaired person contemplates the phases of normal mourning, established before the condition of visual loss, as structuring mode in a process of personal reconstruction, reflected in the ways of walking the life, proper from each one. Conclusion: With this study, it was possible to understand the ways of constitution and reconstitution of people in dealing with a new condition, the one of visual impairment, providing caregivers, family, and society with an ethical spirit and solidarity, more compliant and humane in the to deal with people with disabilities.


2021 ◽  
Vol 958 (1) ◽  
pp. 012024
Author(s):  
J A Carrizales ◽  
M C Rodas ◽  
L F Castillo

Abstract Heavy rains and El Niño phenomenon are recurring natural phenomena at a national level. These can cause floods due to the overflowing of rivers, which, when close to cities, can cause both human and material losses. The district of Catacaos, located in the city of Piura, was the one with the highest number of injuries due to the flood caused by El Niño phenomenon in 2017. This phenomenon causes a large amounts of rainfalls due to the presence of abnormally warm waters along the northern coast of Peru [1]. It is for this reason that the need arose to carry out an analysis of the physical vulnerability due to instability of people through static equilibrium, in said district, in order to present maps of unsafe areas in the face of this phenomenon. In this investigation, flood hazard maps are generated simulating the one presented in 2017, using 2D hydraulic modeling. For the generation of vulnerability curves, the instability analysis is performed by moment and drag force. Finally, maps with unsafe areas are made using ArcGis software. Where the results obtained indicate that 29.37% of the city was flooded. Likewise, the vulnerability maps generated show us that women and men over 18 years of age in the city of Catacaos would be vulnerable to dragging and overturning in the face of floods in 16.54% and 13.21%, respectively, of the total studied area. This information will be useful for the development of future evacuation plans during floods, carried out by national entities.


2019 ◽  
Vol 31 (3) ◽  
pp. 326
Author(s):  
Melese Teferi Adugna ◽  
Tesfaye Zeleke Italemahu

In Ethiopia, community policing has been announced ofcially as a national program in 2005 E.C with the impetus to nullify crimes at lower tiers. There have been growing reports of prevailing crimes in Jenila district of Harar city. Accordingly, this study endeavors to scrutinize the practices of community policing and associated challenges in the study site. A mixed research deign was used to fetch out primary and secondary data sets. Hence, the participants’ views were captured through questionnaires, key informant interviews and focused group discussions. The data were analyzed using descriptive statistics such as frequency, bar graph and percentages. The fnding of the study revealed that a greater proportions of the respondents recognized that community policing practices had contributed in preventing crimes; burglary 94 (27%) and robbery 77 (22%) as most frequently recurring and reported types of crimes in the city. While community policing structures and concerned actors operate to smoothly run the programs, there were cropping up predicaments at the grass root levels. Limited awareness among the residents, inadequate fnancial resources and professionally ill-qualifed human power were reported as major obstructions. In the face of increasing crimes, both in terms of intensity and types on the one hand, and intricate challenges to penetrate through on the other hand, the communities of residents aspire to dive deep with a sense of ownership and exploit the opportunities for intensifying the programs stated in community policing programs. Eventually, there was need to move in concerted manner to lessen the impacts of crimes in Jenila district of Harar city.  


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