scholarly journals Aesthetics of Sustainability: A Transdisciplinary Sensibility for Transformative Practices

Author(s):  
Sacha Kagan

Contemporary western societies are marked by symptoms of a culture of unsustainability, rooted in problematic modes of knowing the reality, across social systems, whether in the sciences, arts or other fields. Transdisciplinary researchers across the world are already aware of these issues and working on resolving them. To contribute to these efforts and focus on a perspective which potential may have been receiving too little attention so far, this article is introducing how a sensibility to transdisciplinarity and complexity can inform aesthetics of sustainability, and why this matters for a global (environ)mental transformation process. The relevance of this approach is discussed with the field of ecological art and the practice of walking.

Author(s):  
Lyubov' Shishelina

The year 2019 marks the 30th anniversary of the Velvet Revolutions and the de facto start of comprehensive reforms in Central Europe and in the region as a whole. The change of social systems and the entry of the former Eastern European countries to the common European market had its impact on the global balance of power resulting in a shift to the unipolarity with its predominantly transatlantic values. Today, however, we may observe the emerging trend both towards a political vector change in the mentioned countries and a new, more balanced international order due to which Hungarians, Poles, Slovaks and Czechs, a century later upon formation of political Central Europe, are finally willing to play a more prominent role than they did before. It is not about the role of a buffer or barrier assigned to them by the powers upon the world wars, but the role that was historically played by this region before the world wars and revolutions. This phenomenon is interesting not only in terms of discovering the region specifics, the prospects for building new socio-economic and integration models, but may also be relevant for a comparative analysis and insight into the political and economic evolution in Russia. Russia and Central Europe have had a period of social transformations, almost similar in duration, which goes back to the 1980s. Nevertheless, the countries differed in their goals and forms of transformations occurring in the early 1990s, although at the moment we are to address highly similar problems again. These countries are at different stages of their transformation process; however, they are rather similar in terms of the objectives to determine the future path to political, socio-economic, cultural and ideological development. The sense of incompleteness of the initiated transformations is prevalent both in Central Europe and in Russia. At the same time, there are doubts regarding the Western model of social policy. This process involves not only national development, but also regional interaction and international affairs, which matrix was destroyed 30 years ago, while the new one has not been created yet. Therefore, the Central European countries’ experience can be of value both to analyse their internal reforms and models of regional interaction, as well as to build a new type of international relations in a bilateral, allied and global manner.


Author(s):  
Chris G. Pope ◽  
Meng Ji ◽  
Xuemei Bai

The chapter argues that whether or not the world is successful in attaining sustainability, political systems are in a process of epoch-defining change as a result of the unsustainable demands of our social systems. This chapter theorizes a framework for analyzing the political “translation” of sustainability norms within national polities. Translation, in this sense, denotes the political reinterpretation of sustainable development as well as the national capacities and contexts which impact how sustainability agendas can be instrumentalized. This requires an examination into the political architecture of a national polity, the norms that inform a political process, socioecological contexts, the main communicative channels involved in the dissemination of political discourse and other key structures and agencies, and the kinds of approaches toward sustainability that inform the political process. This framework aims to draw attention to the ways in which global economic, political, and social systems are adapting and transforming as a result of unsustainability and to further understanding of the effectiveness of globally diffused sustainability norms in directing that change.


1987 ◽  
Vol 16 (8) ◽  
pp. 26-29
Author(s):  
Karel Kyncl
Keyword(s):  

‘One sometimes despairs of ever being able to convey the facts of life in the Soviet bloc to people living under different social systems, who judge the world by their own democratic and liberal standards’


2021 ◽  
Author(s):  
Mohamed Mahmoud ◽  
Anna TOKAR ◽  
Melissa ARRIAS ◽  
Christos MYLONAS ◽  
Heini UTUNEN ◽  
...  

UNSTRUCTURED As part of its transformation process to meet the health challenges of the 21st century by creating a motivated and fit-for-purpose global workforce, the World Health Organization (WHO) is developing the first-ever global Learning Strategy for health personnel around the world. Focus group discussions (FGDs) were organized as part of in-depth qualitative research on staff views, visions, and suggestions. Due to the pandemic, a flexible, multi-linguistic, participatory, iterative methodology for digitization of face-to-face FDGs to engage a globally dispersed workforce was implemented.


Spiritualita ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Sukron Romadhon

Spirituality and a new religious awakening, are seen by religious elites as a stage of religious directness in carrying out religious traditions and rituals. New civilizations can instead be a threat to conventional religious traditions and rituals. Without the willingness of religious elites to criticize and re-interpret conventional ritual traditions and patterns, the functions of the world's major religions could fade. The world's major religions are increasingly alienated from the objective world and awareness of the lives of the people and their people. It seems that there will be a new form of religion or a new religion that is completely different from the tradition of religious rituals that have been carried out by the major religions of the world. While the religious elite is still attached to classical religious interpretations. But on the other hand, the emergence of modern society, encouraging the argument of secularization is part of modernization. The values underlying socio-political and economic relations also appear to be beginning to enter an irregular stage, when viewed conventionally, the spiritulitas of global civilization, rather than lies in the format of values, traditional systems and structures or modern rationality. New civilizations in social systems and Science and Technology (SCIENCE AND TECHNOLOGY) began to be directed at a more intuitive spirituality stage. Then came the act of social piety that proved impartiality over the duafa wal mustad'afin, workers and the poor who were oppressed by the economic system. The emergence of the term left theology only wants to explain about righteousness and belief based on the ability to perform acts of liberation of the proletariat. This action is not only done after the reality of the proletariat appears, but creates a social and economic system that has impartiality towards the proletariat.Keywords: Spirituality, Secularization, Social Piety


2022 ◽  
Vol 13 ◽  
Author(s):  
Ahmed M. Negm ◽  
Adrian Salopek ◽  
Mashal Zaide ◽  
Victoria J. Meng ◽  
Carlos Prada ◽  
...  

Purpose: The coronavirus disease-19 (COVID-19) was declared a pandemic by the World Health Organization in March 2020. COVID-19, caused by SARS-CoV-2 has imposed a significant burden on health care systems, economies, and social systems in many countries around the world. The provision of rehabilitation services for persons with active COVID-19 infection poses challenges to maintaining a safe environment for patients and treating providers.Materials and Methods: Established frameworks were used to guide the scoping review methodology. Medline, Embase, Pubmed, CINAHL databases from inception to August 1, 2020, and prominent rehabilitation organizations’ websites were searched.Study Selection: We included articles and reports if they were focused on rehabilitation related recommendations for COVID-19 patients, treating providers, or the general population.Data Extraction: Pairs of team members used a pre-tested data abstraction form to extract data from included full-text articles. The strength and the quality of the extracted recommendations were evaluated by two reviewers using the Grading of Recommendations, Assessment, Development and Evaluation (GRADE) approach.Results: We retrieved 6,468 citations, of which 2,086 were eligible for review, after duplicates were removed. We excluded 1,980 citations based on title and abstract screening. Of the screened full-text articles, we included all 106 studies. A summary of recommendations is presented. We assessed the overall evidence to be strong and of fair quality.Conclusion: The rehabilitation setting, and processes, logistics, and patient and healthcare provider precaution recommendations identified aim to reduce the spread of SARS-CoV-2 infection and ensure adequate and safe rehabilitation services, whether face-to-face or through teleservices. The COVID-19 pandemic is rapidly changing. Further updates will be needed over time in order to incorporate emerging best evidence into rehabilitation guidelines.


2021 ◽  
Vol 129 ◽  
pp. 01008
Author(s):  
Ghenadie Ciobanu ◽  
Raluca Florentina Cretu ◽  
Mihai Dinu ◽  
Florin Dobre

Research background: How will the world change after the pandemic? What will be the trends of the global economy after the pandemic in the conditions of digital transformations and the impact of other cutting-edge technologies that will change both the global paradigms of the world economy and the global financial and monetary architecture? It is a problem both globally and in each country. Purpose of the article: In this article we aim to examine the processes of transformation of the financial architecture worldwide in the current conditions of financial-monetary globalization, but also of the revolutionary transformations of digitalization and cybersecurity of national, regional, and global financial systems. Research method: We start from the historical approach of the world financial and monetary phenomenon in correlation with the social evolutions. Another method of research is longitudinal: the study of the world financial and monetary phenomenon in time in the context of building the new paradigm of development at the global level with the transition of building paradigms at the national level. In this context, the statistical method and the method of collecting statistical information are also necessary. Findings & Value added: In the conditions when many countries face various serious problems of social, demographic, mass population migration, imbalances in labor markets, declining quality of life, the new international financial-monetary paradigms, but also regional and national ones demand to be correlated by promoting current policies and building economic, financial-monetary and social systems that correspond to solving these socio-economic problem.


2012 ◽  
Vol 35 (2) ◽  
pp. 88-89 ◽  
Author(s):  
Jason Grotuss

AbstractFincher & Thornhill (F&T) present a model of in-group assortative sociality resulting from differing levels of parasite-stress in differing geographical locations in the United States and the world. Their model, while compelling, overlooks some important issues, such as mutualistic associations with parasites that are beneficial to humans and how some religious practices increase parasite risk.


Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 46
Author(s):  
Tianqi Wu

The process of human understanding of the world starts from viewing complex chaos, proceeding to monism followed by the contradiction theory, and finally returning to complexity theory, but without giving up the pursuit of monism. Lao-Tzu and Heraclitus put forward their own theories of unity of opposites at almost the same time. The thought of unity of opposites has long been contained in the theory of yin and yang and the Book of Changes. In the ontology of information evolution, existence and nonexistence (you and wu in Chinese) can also be roughly interpreted as a contradictory relationship. Existence and nonexistence are two opposing worlds. Our understanding of existence needs medium. We can only indirectly grasp the current meaning of existence after the transmission of multilayer mediums and the distortion and loss of information. Aristotle mentioned the notion of medium, but the real world cannot be explained by his ideas. All transformational processes of existence rely on medium. The transformation process of existence and nonexistence is different from the transformation process in the domain of existence. There is no need to rely on medium.


Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 46
Author(s):  
Tianqi Wu

The process of human understanding of the world starts from viewing complex chaos, proceeding to monism followed by the contradiction theory, and finally returning to complexity theory, but without giving up the pursuit of monism. Lao-Tzu and Heraclitus put forward their own theories of unity of opposites at almost the same time. The thought of unity of opposites has long been contained in the theory of yin and yang and the Book of Changes. In the ontology of information evolution, existence and nonexistence (you and wu in Chinese) can also be roughly interpreted as a contradictory relationship. Existence and nonexistence are two opposing worlds. Our understanding of existence needs medium. We can only indirectly grasp the current meaning of existence after the transmission of multilayer mediums and the distortion and loss of information. Aristotle mentioned the notion of medium, but the real world cannot be explained by his ideas. All transformational processes of existence rely on medium. The transformation process of existence and nonexistence is different from the transformation process in the domain of existence. There is no need to rely on medium.


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