scholarly journals Things talked about while we remain silence and things we’re silence about while talking: The starting assumptions for an anthropology of silence about the nearest past

2007 ◽  
Vol 18 (3) ◽  
pp. 43-57
Author(s):  
Gordana Djeric

Wars of the last decade of the 20th century in former Yugoslavia have brought the whole region into the center of media attention and, accordingly, have aroused interest of the western academic theory. Since the latest ?discovery of the Balkans? was brought into being precisely due to wars, one shouldn?t be surprised to find that many academic approaches to questions of Yugoslavia dismemberment are biased, superficial or exotic. On the other hand, Serbian academic auditorium was far from being active in elaborating questions of its own contemporality and closest past - for various reasons, but mostly because of its detachment from systematic explorations. Thus, acknowledgement and presentations of mentioned issues were left to be the job of media publicists, others outside of academic community or were left to be treated in the time to come. Domestic scholars were rarely intrigued to deal with these matters, despite the fact that images of recent wars were often built on stereotypes and propaganda and that the formed knowledge of the entire subject suffered from severe simplification. The themes of great violence were particularly avoided which left some of the crucial war events out of the academic focus - the reason being, very probably, the estimation that what made Serbia and the region worldwide known is best to be forgotten. Contemporary academic silence on recent wars, in retrospection, could easily be placed within the continuum of silence during the socialist period and war which preceded it. Having all mentioned in mind, this paper not only investigates reasons for avoiding the issues of the nearest past and influences of silence in socialism on what came afterwards, but also highlights the importance of exploring semantics and functions of silence and silencing in recent wars, as well as the relationship between silence and social memory constructions.

1982 ◽  
Vol 9 (3) ◽  
pp. 495-513
Author(s):  
Paolo Ramat

Summary The paper essays to give a brief survey of the imposing and complex work of Giacomo Devoto (1897–1974), with particular emphasis on its principal traits seen both from the point of view of the history of linguistics and its scientific significance. Especial attention is drawn first of all to Devoto’s position vis-à-vis Benedetto Croce’s Idealism and the linguistic positivism of the first half of the 20th century. It seems possible to define Devoto’s position as a dialectic one between these two intellectual currents, which eventually led to an historicism, which actually was typical of the Italian linguistic tradition. From this viewpoint then Devoto’s understanding of language as an ‘institution’ is examined, including his intervention in the dispute between N. Ja. Marr and Stalin. After having dealt with his concept of a ‘stylistics of language’, which returns to regarding langue as an historicaland social institution, and its difference from a literary stylistics, Devoto’s Indo-European studies are examined. Here, the question of the relationship between linguistics and the other disciplines concerned with antiuqty is discussed, a relationship which Devotohad been obliged on several occasions to come back to. The ‘Devotian’ position is presented critically with the help of discussions which Devoto himself had entertained, with archaeologists and with linguists.


2019 ◽  
Vol 64 (1) ◽  
pp. 27-36
Author(s):  
А. Г. БОДРОВА

The paper considers travelogues of Yugoslav female writers Alma Karlin, Jelena Dimitrijević, Isidora Sekulić, Marica Gregorič Stepančič, Marica Strnad, Luiza Pesjak. These texts created in the first half of the 20th century in Serbian, Slovenian and German are on the periphery of the literary field and, with rare exceptions, do not belong to the canon. The most famous of these authors are Sekulić from Serbia and the German-speaking writer Karlin from Slovenia. Recently, the work of Dimitrijević has also become an object of attention of researchers. Other travelogues writers are almost forgotten. Identity problems, especially national ones, are a constant component of the travelogue genre. During a journey, the author directs his attention to “other / alien” peoples and cultures that can be called foreign to the perceiving consciousness. However, when one perceives the “other”, one inevitably turns to one's “own”, one's own identity. The concept of “own - other / alien”, on which the dialogical philosophy is based (M. Buber, G. Marcel, M. Bakhtin, E. Levinas), implies an understanding of the cultural “own” against the background of the “alien” and at the same time culturally “alien” on the background of “own”. Women's travel has a special status in culture. Even in the first half of the 20th century the woman was given space at home. Going on a journey, especially unaccompanied, was at least unusual for a woman. According to Simone de Beauvoir, a woman in society is “different / other”. Therefore, women's travelogues can be defined as the look of the “other” on the “other / alien”. In this paper, particular attention is paid to the interrelationship of gender, national identities and their conditioning with a cultural and historical context. At the beginning of the 20th century in the Balkans, national identity continues actively to develop and the process of women's emancipation is intensifying. Therefore, the combination of gender and national issues for Yugoslavian female travelogues of this period is especially relevant. Dimitrijević's travelogue Seven Seas and Three Oceans demonstrates this relationship most vividly: “We Serbian women are no less patriotic than Egyptian women... Haven't Serbian women most of the merit that the big Yugoslavia originated from small Serbia?” As a result of this study, the specificity of the national and gender identity constructs in the first half of the 20th century in the analyzed texts is revealed. For this period one can note, on the one hand, the preservation of national and gender boundaries, often supported by stereotypes, on the other hand, there are obvious tendencies towards the erosion of the established gender and national constructs, the mobility of models of gender and national identification as well, largely due to the sociohistorical processes of the time.


2008 ◽  
Vol 19 (1) ◽  
pp. 43-68
Author(s):  
Gordana Djeric

This text is part of a research conducted under the working title "What do we talk about when we are silent and what are we silent about when we are talking? - premises for the anthropology of silence about the nearest past." In the first part the author investigates the meaning of silence in the Croatian and Serbian press right before and during Croatia's Operation Storm. The ratio between silence, suppression of information and forgetting, on the one hand, and social memory, on the other, has been elaborated in the final part of the text by following reports about the anniversaries of Operation Storm in both Croatian and Serbian publics. The starting point lies in the belief that the phenomenon of silence (and suppression of information), being an immanent part of each discourse, represents an important factor in the creation of social relationships and system of value models, that it has important communication and cognitive functions and that the performance character lies in its essence. In short, silence makes it possible to form the prevailing image about this event, even if it does not construct it indirectly - through speech. The author has elaborated on the meaning of silence in the context of Operation Storm partly because studies about the breakup of Yugoslavia frequently mention silence as a manipulation strategy employed by some of the sides in the conflict (or analysts dealing with Yugoslav topics), while not a single study systematically investigates the semantic of silence and suppression of information in these conflicts. Most importantly, taking into account the frequency of direct silence in the newspaper discourse and rhetoric strategies that point at silence indirectly from the context and discourse, the author focuses on the relationship between the event (situation) and silence. In order to shed light on the way in which Operation Storm is remembered, i.e. forgotten, in the stakeholders' publics and political imageries, she follows the dailies - Vecernje Novosti Politika, Danas (Belgrade) - Vecernji List, Jutarnji List, Magazin supplement of the Jutarnji List (Zagreb), as well as texts about Operation Storm in weeklies such as the NIN and Vreme of Belgrade or Globus of Zagreb in the period between August 2, 1995 and mid-August 2006.


2020 ◽  
Vol 65 (2) ◽  
pp. 277-296
Author(s):  
Noémi Karácsony

"French composer and pianist Maurice Delage wrote several significant works inspired by his personal contact with the Orient. His travels to India inspired Delage to use innovative sound effects in his compositions, as well as to require his performers to adapt their vocal or instrumental technique to obtain the sound desired by the composer. His representation of the Orient is not a mere evocation of the Other, as is the case with most orientalist works, rather it reflects the composer’s desire to endow Western music with the purity, strength, and vivid colors which he discovered and admired in Indian music. The present paper presents the historical and artistic background which inspired and influenced Delage, the relationship between France and India in the early 20th century and reveals the composer’s idealistic point of view regarding India, its culture, and its music. The analysis focuses on the mélodie cycle Quatre poèmes hindous, composed between 1912 and 1913, striving to reveal the Indian influences in the work of Delage and the way orientalism is represented in French music from the first decades of the 20th century. Keywords: orientalism, France, India, 20th century, Maurice Delage"


Author(s):  
Monika Adamczyk-garbowska

This chapter presents a critique of the statements by Revd Waldemar Chrostowski. No doubt there is some prejudice against Jews in Poland, but, at least in circles such as the academic community and the Polish episcopate's Commission for Dialogue with Judaism, certain things are understood and require no further explanation. In Chrostowski's statement, instead of openness, an eagerness for dialogue, and admission of transgressions, one finds a somewhat competitive, obstinate attitude. Such an attitude is not rare in this context. Some Poles think that the very fact that they are interested and involved in Jewish culture or Judaism should make all Jews in the world grateful to them; therefore, if they happen to come across criticism or hostility towards Poles or Poland on the part of a Jew, in spite of their own good will, they start to resent the whole Jewish community. In such an approach, the dominant concern is not to be open towards the other, but to demonstrate at any cost that one is right.


Author(s):  
Charilaos Thomos ◽  
Alexandros Gouniotis ◽  
Konstantinos Kechagias

Having taken its name from the fragmentary and divisive nature of the 20th century Balkans, the geopolitical term “balkanization” has come to refer to any region or society with internal turmoil or divisions. At the same time, it is being used to express the divergence over time of languages. In both cases, “balkanization” is an indisputable reality nowadays and reflects current relationships among nations. In this sense, although the unification process of the EU is believed to be a given today, problems such as the downgrading of less widespread languages such as Balkan languages and dialects still remain unsolved, mostly due to the predominance of English, French or German in the scientific, political, economical and commercial world. Indicatively, there are nine officially acknowledged languages today in the Balkans, whose even existence is ignored by the majority of EU citizens. Some have no apparent relation to the other. Whatever the case is, the Balkans have to and will survive this “Babel,” together with all European Union states. Maintaining a country’s language is a multilateral case and duty of nations nowadays; it also concerns a place’s culture and its specific characteristics and lifestyle, which differentiate it from other nations. It has to do with ethnic identity and understanding of one’s existence over time.


2010 ◽  
Vol 34 (1) ◽  
pp. 55-86 ◽  
Author(s):  
Diana Mishkova

AbstractThis article takes a distance from the debate about 'symbolic geographies' and structural definitions of historical spaces as well as from surveying discrete disciplinary traditions or political agendas of regionalist scholarship in and on Southeastern Europe. Its purpose instead has been two-fold. On the one hand, to bring to light a preexistent but largely suppressed and un-reflected tradition of regionalist scholarship with the hope that this could help us fine tune the way we conceptualize, contemplate and evaluate regionalism as politics and transnationalism as a scholarly project. In epistemological terms, on the other hand, it proposes a theoretical perspective to regionalist scholarship involving rigorous engagement with the scales of observation, and scale shifts, in the interpretation of history. The hypothesis the article seeks to test maintains that the national and the (meso)regional perspectives to history chart differentiated 'spaces of experience' — i.e. the same occurrences are reported and judged in a different manner on the different scales — by way of displacing the valency of past processes, events, actors, and institutions and creating divergent temporalities — different national and regional historical times. Different objects (i.e. spaces) of enquiry are therefore coextensive with different temporal layers, each of which demands a different methodological approach. Drawing on texts of regional scholars, in which the historical reality of the Balkans/Southeastern Europe is articulated explicitly or implicitly, the article discusses also the relationship between different spaces and scales at the backdrop of the Braudelian and the microhistorical perspectives.


2017 ◽  
Vol 18 (1) ◽  
pp. 106-128 ◽  
Author(s):  
Čarna Brković

This article's concern is epistemological in that it seeks understanding of the nature of ethnographic knowledge production. Its background assumption is that decolonization of anthropology requires decolonization of anthropological epistemology. The article argues that anthropology is not so much a study of the ‘Other’, but an effort to acquire knowledge by translating across some sort of socio-historically established difference. Anthropologists do not acquire knowledge necessarily by translating between modern, Western European, and non-modern, ‘Other’ conceptual arrangements. Instead, the anthropological production of knowledge requires an effort to figure out the relevant differences and similarities between an anthropologist, their interlocutors, and their audiences, as well as a translation across these differences and similarities. In order to demonstrate this point, the article focuses on 19th- and 20th-century ethnographic discussions of rural joint families called zadruga in the Balkans. Through a critical reading of two works on zadruga, it demonstrates that anthropologists in the Balkans were epistemologically eclectic, in that they could make use of strategies of both ‘anthropology abroad’ and ‘auto-anthropology’, or combine and reverse them. While this instance of epistemological eclecticism is the result of widespread uncertainties concerning the status of the ‘modern’ and the ‘non-modern’ as organizational categories in the Balkans, it has direct implications for the production of anthropological knowledge generally.


2021 ◽  
Vol 2 (1) ◽  
pp. 4-9
Author(s):  
Amy Robillard

An act of aggression by my nine-year-old dog triggers me to contemplate the relationship among touch, communication, and violence during a pandemic. More specifically, after I let her run (illegally) off-leash at a park near my home, my dog, Essay, attacked another dog for what seemed like no reason. I was horrified, and, having grown up in an abusive home, had to come to terms with being on the other side of an attacker/victim dynamic while I waited to hear whether the other dog would be okay. This prompts me to consider what it means to control our dogs, whether words can touch us when we cannot touch one another, and what it means to be a good person during a pandemic.


2017 ◽  
Vol 97 (1) ◽  
pp. 81-108
Author(s):  
Mirko Grcic

This is the historical and geographical analysis of the old military and geopolitical map made by a Dutch cartographer from the Renaissance period of Cornelis de Jode in 1593, under the heading "Croatia & circumiacentiu[m] Region[m] versus Turcam nova delineatio". The map shows the part of the Military Frontier (Vojna krajina) in Croatia and Bosnia, as the site of war conflicts between the Habsburg and Ottoman Empires in the late 16th century. It is a beautiful combination of cartographic drawings and illustrations from the Renaissance, as well as an example of a practical combination of a geopolitical map and a military-political illustration. It represents an imagined projection of the relationship of forces, interests and conflicts in the area of former Croatia. The map contains two "layers" of information - cartographic and pictographic. In the research paper, the decoding of geographical names from the aspect of today's situation on the ground is performed. Barring the vignette of military fortifications, the map contains illustrations of a military-political character which meaning and context is also analyzed in the paper from the aspect of the historical circumstances of the map. In that context, the map is considered as a way of communication and representation of the Other, in this case the Ottoman. The specific context of the map is the hierarchy of power in the continuum of geographical space of different ranks - from the former empires, presented in the image of their mighty rulers, to belligerent vassal countries. It sublimates not only the military-political significance of the geographical space that it represents, but also the perception of the author, as well as the functions, expressive means and symbolism of geopolitical cartography in the Renaissance period.


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