Eighteenth-Century English Radicalism before Wilkes

1981 ◽  
Vol 31 ◽  
pp. 1-19 ◽  
Author(s):  
Linda Colley

Addressing a Society consecrated to the advance of historical studies is bound to be an awesome experience: it is a particularly sobering one for me because the central argument of this paper would have been familiar to British historians writing in the early nineteenth century. In his Constitutional History of England, published in 1827, Hallam asserted, seemingly without fear of contradiction, that‘it must be evident to every person who is at all conversant with the publications of George II's reign, with the poems, the novels, the essays, and almost all the literature of the time, that what are called the popular or liberal doctrines of government were decidedly prevalent. The supporters themselves of the Walpole and Pelham administrations … made complaints, both in parliament and in pamphlets, of the democratical spirit, the insubordination to authority, the tendency to republican sentiments, which they alleged to have gained ground among the people.’1

2021 ◽  
Vol 73 (3) ◽  
pp. 255-269
Author(s):  
Waïl S. Hassan

Abstract According to a well-known narrative, the concept of Weltliteratur and its academic correlative, the discipline of comparative literature, originated in Germany and France in the early nineteenth century, influenced by the spread of scientism and nationalism. But there is another genesis story that begins in the late eighteenth century in Spain and Italy, countries with histories entangled with the Arab presence in Europe during the medieval period. Emphasizing the role of Arabic in the formation of European literatures, Juan Andrés wrote the first comparative history of “all literature,” before the concepts of Weltliteratur and comparative literature gained currency. The divergence of the two genesis stories is the result of competing geopolitical interests, which determine which literatures enter into the sphere of comparison, on what terms, within which paradigms, and under what ideological and discursive conditions.


Costume ◽  
2021 ◽  
Vol 55 (2) ◽  
pp. 240-265
Author(s):  
Tyler Rudd Putman ◽  
Matthew Brenckle

This article examines the historical and material context of a rare sailor's jacket, c. 1804, probably produced in England and worn by a Japanese castaway named Tajuro (among the first Japanese men to circumnavigate the globe) during a Russian expedition to Japan. We place Tajuro's jacket in the longer history of garments worn by sailors and labourers. Because it is the only surviving example definitively used at sea by an identified seaman on a particular voyage, from the long eighteenth century, Tajuro's jacket provides a glimpse into what European, Russian, and American sailors wore in this era. It is an invaluable addition to the scanty material archive of common sailors’ clothing with a story that shows the global possibilities of early modern travel.


1984 ◽  
Vol 27 (4) ◽  
pp. 831-860 ◽  
Author(s):  
William Doyle

One of the most distinctive features of the French Ancien Régime was the sale of offices. Several European states resorted to this method of tapping the wealth of their richer subjects in the sixteenth and seventeenth centuries, but nowhere did venality spread further through society than in France, and nowhere did its importance persist so long. Although the revolutionaries of 1789 abolished it, it reappeared for certain public functions in the early nineteenth century, and has not quite vanished even today. The origins and early history of the system have been authoritatively studied, but its eighteenth-century history has received very little attention. This is all the more curious in that France continued to be governed largely by holders of venal offices, they constituted the backbone of opposition to the government in the form of the magistrates of the parlements, and huge amounts of capital continued to be absorbed by office-buying. Even so, most historians consider that by this time the venal system was in decline. This seemed to be demonstrated by unsold offices remaining on the market, and above all by falling, office prices. For Alfred Cobban, indeed, these trends were symptoms of the decline of a whole class, the officiers. Here was ‘a section of society which was definitely not rising in wealth, and was barely holding its own in social status’ as falling office prices showed. ‘The decline seems to have been general, from the parlements downwards, though until the end of the eighteenth century it was much less marked in the offices of the parlements than in those of the présidiaux, élections, maréchaussées and other local courts.’ Resentment at this decline explained the revolutionary fervour of the officiers, whom Cobban had previously shown to be the largest bourgeois group in the National Assembly; and 1789 was largely the work not of a rising capitalist bourgeoisie, but rather of a declining professional one.


PMLA ◽  
1947 ◽  
Vol 62 (4) ◽  
pp. 1178-1182
Author(s):  
J. R. Hulbert

The most important study of the future with shall and will in Modern English is the article by Professor Fries published twenty years ago. In Part One, “The origin and development of the conventional rules,” Professor Fries presents a remarkably concise and thorough survey of the treatment of shall and will by English grammarians from 1530 to the early nineteenth century. In Part Two he summarizes the results of an analysis of the use of shall and will in English plays from 1557 to 1915, compares American with English usage, considers the theory of ‘glimmering through’ of ‘primitive meanings,‘ and states his conclusions. Professor Fries reverts to the subject in his recent book, American English Grammar. Here he says:The conventional rules for shall and will did not arise from any attempt to describe the practice of the language as it actually was either before the eighteenth century or at the time the grammar was written in which these rules first appeared. The authors of these grammars (Lowth and Ward) definitely repudiated usage…. That the general usage of shall and will did not at any time during the history of Modern English agree with the conventional rules is a conclusion that can be reasonably drawn from the facts revealed in the following charts.


Author(s):  
Kathleen Davis ◽  
Nadia R. Altschul

This chapter investigates the intersections of British medievalism and colonialism in two very different places in the world: early nineteenth-century Chile, as Britain exercised economic domination over parts of the former Spanish Empire (thus it will be termed neocolonial); and late eighteenth-century India, as British officials devised strategies for extracting revenue from Bengal. Despite their many differences, in both cases an area beyond Europe is defined as Moorish and its present is associated with Europe’s past, specifically with the centuries now termed ‘medieval’. In both cases, too, medievalization forwards the economic interests at the basis of this temporal discourse, which is also fully enmeshed in the history of Orientalism. These similarities demonstrate the value of studying the under-examined effects of British medievalism beyond the familiar national frameworks, and, more broadly, underscore the importance of investigating the global dimensions of temporalizing phenomena.


2019 ◽  
pp. 19-36
Author(s):  
Andrew Kloes

The concept of religious “awakening” was central to the identity of certain German Protestants in the early nineteenth century. However, those Protestants whose activities constituted the Awakening movement did not create this concept. Quite to the contrary, their notions of religious awakening came from how the words Erweckung, erwecken, and erweckt had been used in a wide range of Protestant texts during the preceding three hundred years. This chapter analyzes how the concept of religious awakening developed within German Protestantism. It establishes the origins of this concept in the early writings of Martin Luther. Next, it tracks how the meaning of awakening developed further through subsequent sixteenth-, seventeenth-, and early eighteenth-century texts. It then considers how the concept of awakening changed through what many contemporary commentators described as a period of momentous religious turmoil and transition in the second half of the eighteenth century.


Author(s):  
Matthew Grenby

This chapter examines the synergies between Thomas Spence's work as a radical educationalist and the non-canonical utopian children's literature of John Newbery. One of the most infamous phrases of the late eighteenth- and early nineteenth-century ‘war of ideas’ came from Edmund Burke, who described the people as a ‘swinish multitude’. This ‘swinish multitude’ barb was used in the context of scholarship and education, something that the chapter argues would appear particularly provocative to Spence. A teacher himself, Spence recognised how important children's education was to social and political renewal. By juxtaposing Newbery's publications and Spence's writings, this chapter highlights the remarkable radicalism of mid-eighteenth-century children's literature and emphasises the importance of education as a strand of Spence's utopian thinking.


1991 ◽  
Vol 34 (3) ◽  
pp. 627-643 ◽  
Author(s):  
Verene A. Shepherd

The study of the agricultural history of Jamaica, particularly after the seventeenth century when England seized the island from Spain, has traditionally been dominated by investigations of the sugar industry. Recently a few scholars have deviated from this path to examine in varying degrees of detail, agrarian activities which did not represent the standard eighteenth-century West Indian route to wealth. Foremost among this growing body of literature are articles and papers on the livestock industry (and livestock farmers), arguably the most lucrative of the non-sugar economic activities in rural Jamaica, perhaps until the advent of coffee later in the eighteenth century. Intended as a contribution to the historiography of non-staple agricultural production in colonial Jamaica, this article traces the early establishment and expansion of the important livestock or ‘pen-keeping’ industry. But the history of pens must also be located within the context of the dominant sugar economy; for during the period of slavery, pens were largely dependent on the sugar estate to provide markets for their outputs. Indeed pens expanded as a result of the growth of the sugar industry and, therefore, the importance of the livestock industry in eighteenth-and nineteenth-century Jamaica is best appreciated by examining its economic links with the estates.


1986 ◽  
Vol 55 (4) ◽  
pp. 456-467 ◽  
Author(s):  
Laird Okie

Daniel Neal's The History of the Puritans was a standard eighteenth-century source for modern historians and, as will be shown, prefigured nineteenth-century Whig conceptions of Puritanism. Published in four volumes between 1732 and 1738, Neal's work went through at least twenty-one editions or reprints; the last one was done in 1863. New editions were printed in London, Bath, Dublin, New York, and Portsmouth, New Hampshire, and the History was twice expanded by continuators in the late eighteenth century and early nineteenth century. The History of the Puritans was not a narrowly religious or sectarian study: Neal strove to elucidate the Puritan contribution to the state. A Congregationalist minister, Neal produced the closest thing we have to an official Dissenting history of England, one which glorified the role of Puritanism in fostering English liberty. To study Neal's History is to gain insight into the historical and political ideology of early eighteenth-century Dissent.


2016 ◽  
Vol 85 (2) ◽  
pp. 275-301 ◽  
Author(s):  
Elizabeth Ritchie

From the 1810s into the 1830s evangelical missionaries worked among Scottish Highland Catholic communities with the co-operation and assistance of the people and their priests. The historiography of protestant-Catholic relations is dominated by conflict and that of nineteenth-century Scotland focuses on tension in the industrializing Lowlands. However, the key religious issue for Highland Catholics was the response to expansionist protestantism. The Edinburgh Society for the Support of Gaelic Schools (ESSGS) best epitomizes this movement. Letters from priests and the society's annual reports reveal how long-established rural Catholic communities reacted to missionary activity and how, building on the tense compromises of the eighteenth century, for a few decades evangelicals and Catholics co-operated effectively. The ESSGS learned to involve local priests, provide sympathetic teachers and modify the curriculum. Catholics drew on their experience as a disempowered minority by resisting passively rather than actively and by using the society's schools on their own terms. Many Catholic parents and clergy developed a modus vivendi with evangelicals through their common interest in educating children. The evidence of northwest Scotland demonstrates how a minority faith group and missionaries negotiated a satisfactory coexistence in a period of energetic evangelical activity across the British world.


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