Continuity and Discontinuity: Professor Neale and the Two Worlds of Elizabethan Government

1977 ◽  
Vol 9 (4) ◽  
pp. 343-358 ◽  
Author(s):  
Lamar M. Hill
Keyword(s):  
Seventeenth Century ◽  
Division Of Labor ◽  
Limited Range ◽  
The Other ◽  
Common Interest ◽  
Other Hand ◽  
Parliamentary History ◽  
Continuity And Discontinuity

There is a story told among English historians about two enterprising and perceptive young scholars who, more than fifty years ago, determined that their common interest in sixteenth and seventeenth-century Parliaments could best be served by a fundamental division of labor. One of them, Professor Wallace Notestein, took as his province the early Stuart Parliaments while the other, Professor John Neale, took the Elizabethan Parliaments as his own. Elaborations of this story tell us that while Notestein had a goodly collection of diaries and journals to work with in his studies, Neale was less well served by the evidence; thus he was forced to cut accordingly his scholarly coat. This led to a parliamentary history which concentrated upon a limited range of important constitutional issues: the succession, the religious settlement, and the privileges of the House. Neale excluded from his study any account of the economic and social legislation of his period. On the other hand, Notestein, who had more material to work with, was able to produce a more encompassing history which took into account the economic and social legislation as well as the structure of English government in its many parts.Neale has dominated the field by the sheer volume of his work, by the apparent comprehensiveness of his evidence, and by the elegance of his style. His interpretation of the Elizabethan period has come to be cited as authority, and it has colored the writings of many younger historians. For the novice scholar, however, Neale's histories are fraught with hidden difficulties. Neale provided no caveat to warn the reader of his limited range of topics. Because of the scope of his work and the clarity of his argument, the student is often left with the impression that the only issues which were significant were the constitutional issues, and that the only goal of politically ambitious Elizabethan Englishmen was a seat in Parliament.

Temporality and Truth

2013 ◽  
Vol 7 (3) ◽  
pp. 377-389 ◽  
Author(s):  
Daniel W. Smith
Keyword(s):  
Seventeenth Century ◽  
Laws Of Nature ◽  
Continuous Variation ◽  
Pure Form ◽  
The Other ◽  
Other Hand ◽  
The One ◽  
Time Image ◽  
Positive Light

This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable laws of nature that govern change. It was not until philosophers such as Bergson, James, Whitehead – and then Deleuze – that time began to be taken seriously on its own account. On the one hand, in Deleuze, time, freed from its subordination to movement, now becomes autonomous: it is the pure form of change (continuous variation) that lies at the basis of Deleuze's metaphysics in Difference and Repetition (and is explored more thematically in The Time-Image). As a result, on the other hand, the false, freed from its subordination to the form of the true, assumes a power of its own (the power of the false), which in turn implies a new ‘analytic of the concept’ that Deleuze develops in What Is Philosophy?

Paradoxes of Christian Solitude in the Seventeenth Century

2014 ◽  
Vol 1 (2) ◽  
Author(s):  
Jean-Louis Quantin
Keyword(s):  
Seventeenth Century ◽  
Religious Discourse ◽  
The Other ◽  
Contemporary Society ◽  
Moral Dimension ◽  
Other Hand ◽  
The Status ◽  
Self Knowledge ◽  
The One

AbstractIn seventeenth-century religious discourse, the status of solitude was deeply ambivalent: on the one hand, solitude was valued as a setting and preparation for self-knowledge and meditation; on the other hand, it had negative associations with singularity, pride and even schism. The ambiguity of solitude reflected a crucial tension between the temptation to withdraw from contemporary society, as hopelessly corrupt, and endeavours to reform it. Ecclesiastical movements which stood at the margins of confessional orthodoxies, such as Jansenism (especially in its moral dimension of Rigorism), Puritanism and Pietism, targeted individual conscience but also worked at controlling and disciplining popular behaviour. They may be understood as attempts to pursue simultaneously withdrawal and engagement.

Strategy and imagination in a Mughal Sufi story of creation

2012 ◽  
Vol 49 (2) ◽  
pp. 151-195 ◽  
Author(s):  
Muzaffar Alam
Keyword(s):  
Seventeenth Century ◽  
The Other ◽  
Rhetorical Strategies ◽  
Sanskrit Text ◽  
Islamic Tradition ◽  
Other Hand ◽  
The One ◽  
Different Order ◽  
The Prestige

This article examines a seventeenth-century text that attempts to reconcile Hindu and Muslim accounts of human genesis and cosmogony. The text, Mir’āt al-Makhlūqāt (‘Mirror of Creation’), written by a noted Mughal Sufi author Shaikh ‘Abd al-Rahman Chishti, purportedly a translation of a Sanskrit text, adopts rhetorical strategies and mythological elements of the Purāna tradition in order to argue that evidence of the Muslim prophets was available in ancient Hindu scriptures. Chishti thus accepts the reality of ancient Hindu gods and sages and notes the truth in their message. In doing so Chishti adopts elements of an older argument within the Islamic tradition that posits thousands of cycles of creation and multiple instances of Adam, the father of humans. He argues however that the Hindu gods and sages belonged to a different order of creation and time, and were not in fact human. The text bears some generic resemblance to Bhavishyottarapurāna materials. Chishti combines aspects of polemics with a deft use of politics. He addresses, on the one hand, Hindu intellectuals who claimed the prestige of an older religion, while he also engages, on the other hand, with Muslim theologians and Sufis like the Naqshbandi Mujaddidis who for their part refrained from engaging with Hindu traditions at all.

A Historical Whodunit: The So-Called “Kano Chronicle” and its Place in the Historiography of Kano

1994 ◽  
Vol 21 ◽  
pp. 127-146 ◽  
Author(s):  
John Hunwick
Keyword(s):  
Seventeenth Century ◽  
Oral Tradition ◽  
The Other ◽  
The North ◽  
Other Hand ◽  
The One

Murray Last obliquely suggests that [the “Kano Chronicle”] is best regarded as a rather free compilation of local legends and traditions drafted in the mid-seventeenth century by a humorous Muslim rationalist who almost seems to have studied under Levi-Strauss.The danger lies in being carried away by one's own ingenuity.The question of the authorship and date(s) of writing of the so-called “Kano Chronicle” (KC) and hence how historians should evaluate it as a source, have intrigued students of Kano (and wider Hausa) history since the work was first translated into English by H. R. Palmer in 1908. Palmer himself had the following to say:The manuscript is of no great age, and must on internal evidence have been written during the latter part of the decade 1883-1893; but it probably represents some earlier record which has now perished….The authorship is unknown, and it is very difficult to make a guess. On the one hand the general style of the composition is quite unlike the “note” struck by the sons of Dan Hodio [ʿUthmān b. Fūdī, Abdulahi and Muḥammad Bello, and imitated by other Fulani writers. There is almost complete absence of bias or partizanship…. On the other hand, the style of the Arabic is not at all like that usually found in the compositions of Hausa mallams of the present day; there are not nearly enough “classical tags” so to speak, in it…. That the author was thoroughly au fait with the Kano dialect of Hausa is evident from several phrases used in the book, for instance “ba râyi ba” used in a sense peculiar to Kano of “perforce.” The original may perhaps have been written by some stranger from the north who settled in Kano, and collected the stories of former kings handed down by oral tradition.

The stock exchange in practice

1949 ◽  
Vol 9 (01) ◽  
pp. 40-51
Author(s):  
H. G. Asbury
Keyword(s):  
Seventeenth Century ◽  
Capital Structure ◽  
Stock Exchange ◽  
The Other ◽  
Clear Picture ◽  
Other Hand ◽  
The Government

This paper is submitted in the hope that it will assist members who are not actively concerned with investment matters to obtain a reasonably clear picture of the Stock Exchange and how it works.The main object of the Stock Exchange, as an institution, is simply to provide a market for stocks and shares, i.e. rights to interest or dividends. Such a market has been in existence in one form and another since the latter part of the seventeenth century, and is virtually a necessity in the modern capital structure. Without it the investor would be loth to lock up his money in a joint-stock undertaking, and, if he did, would have difficulty in assessing the value of his holding at any time. Moreover, he would have little to guide him in making the best use of his capital and, on the other hand, companies requiring funds (to say nothing of the Government) would find it hard to guess the best terms for a new issue.

Continuidad y discontinuidad en la transmisión de las palabras patrimoniales competidas por arabismos: oliva y aceituna, olio y aceite, olivo y aceituno

2021 ◽  
Vol 66 (4) ◽  
pp. 69-80
Author(s):  
Mihai Enăchescu ◽  
Keyword(s):  
Spanish Language ◽  
Corpus Analysis ◽  
The Other ◽  
Other Hand ◽  
The Common ◽  
Lexical Substitution ◽  
Restricted Use ◽  
Special Case ◽  
Continuity And Discontinuity

Continuity and Discontinuity in the Transmission of Spanish Inherited Words Competed by Arabisms: oliva and aceituna, olio and aceite, olivo and aceituno. The loss and replacement of Arabisms by Latin loanwords was a frequent phenomenon between the sixteenth and the seventeenth centuries; the opposite movement, the replacement of an inherited word by an Arabism is far less frequent. Oliva, an inherited word, is competed by the Arabism aceituna; currently the common name for the fruit in the Hispanic world is aceituna, and oliva has a restricted use to the phrase aceite de oliva or to refer to a colour. Similarly, the inherited word olio will be replaced by aceite, and with a specialized meaning will be eliminated by the euphuism óleo, its etymological doublet. On the other hand, olivo prevails over aceituno and represents a special case of continuity in this lexical family. The research will be carried out in two directions: first, I will analyse the old academic dictionaries and other specialized dictionaries and glossaries from the fifteenth-twentieth centuries. Second, I will conduct a corpus analysis, based on the diachronic corpora available for the Spanish language. This study will try to answer the questions how? and why? of these neological movements of vocabulary. Keywords: inherited words, Arabisms, oliva, aceituna, lexical substitution

Theatrical torture versus dramatic cruelty: subjection through representation or praxis1

2017 ◽  
Author(s):  
Frans-Willem Korsten
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
The Other ◽  
Close Reading ◽  
Political Event ◽  
Other Hand ◽  
Early Modern Era ◽  
The Mind ◽  
Modern Era ◽  
Peculiar Case

The distinction between the theatrical and the dramatic is pivotal for different modes of subjection in the early modern era. Institutionally speaking, society was organized ideologically, theatrically by the introjection of what was shown publicly to private, but equally collective, theatres of the mind. This could be described as a logic of torture. In contrast, and on the other hand, the dramatic application of punishment on ships, and the pain it involved, served what Robert Cover called a ‘balance of terror’, based on a logic of what Deleuze defined as ‘cruelty’. In order to clarify this distinction, and the implication it has for our ideas on gouvernmentalité, this chapter will propose a close reading of a painting by Lieve Verschuier that either depicts a peculiar case of keelhauling or, allegorically, the lynching of the brothers De Witt in 1672. Although the painting is clearly theatrical, formally speaking, it superimposes a dramatic logic on the traumatic political event of the lynching of the brothers De Witt. This will be considered in the chapter as one instance of a more general shift in the seventeenth century: a shift away from the theatrical logic of torture to the dramatic logic of cruelty.

Robert Baron’s Metaphysica generalis on the Nature of Free Judgment

2020 ◽  
pp. 127-139
Author(s):  
Alexander Broadie
Keyword(s):  
Seventeenth Century ◽  
Philosophy Of Mind ◽  
The Other ◽  
Close Attention ◽  
Notable Feature ◽  
Other Hand ◽  
The One ◽  
The Right

This chapter expounds the concept of ‘judgment’, a concept deployed by seventeenth-century Scottish philosophers in their philosophy of mind. Close attention is paid to the discussion on judgment in the Metaphysica generalis of Robert Baron, where he addresses the idea of judgment as a free act. A notable feature of Baron’s treatment of judgment is his contrast between, on the one hand, the logician’s concern with judgment as a bearer of truth in inferences in which canons of inference are deployed that ensure that if the judgments serving as premises are true then so also must be the judgment drawn as a conclusion from those premises; and, on the other hand, a judgment that is passed by an arbiter, a person agreed upon by two parties in dispute who undertake to accept the judgment he makes as to which party is in the right.

Rigidity Versus Openness in Late Classical Islamic Law: The Case of the Seventeenth-Century Palestinian Muftī Khayr al-Dīn al-Ramlī

1998 ◽  
Vol 5 (2) ◽  
pp. 165-195 ◽  
Author(s):  
Haim Gerber
Keyword(s):  
Seventeenth Century ◽  
Islamic Law ◽  
The Other ◽  
Customary Law ◽  
The West ◽  
Scholarly Literature ◽  
Other Hand ◽  
The One ◽  
The Impact ◽  
Over Time

AbstractIn this study I reexamine some well-known generalizations about Islamic law prior to the impact of the West, e.g., the contention that Islamic law became increasingly closed, based more and more on blind imitation. My examination of the fatwā collection of the seventeenth-century Palestinian Muftī Khayr al-Dīn al-Ramlī suggests that increasing closure never took place. On the one hand al-Ramlī faithfully continues the tradition of his classical predecessors, or, in other words, he practices taqlīd by obligating himself to earlier authorities. On the other hand, his fatwās convey a sense of openness, flexibility, and liveliness. These characteristics are concretized in some of the major terms that he uses: ijtihād, or free discretion of the jurist in areas of the law that remained open; iṣtiḥsān, or relaxation of formal rules; and ʿurf, or local customary law, which, by definition, is changeable over time. In my view, the flexibility of Islamic law has been underemphasized in the scholarly literature, and hence it is on this factor in particular that I have chosen to concentrate.

Tripoli in the late Seventeenth Century: The Economics of corsairing in a ‘Sterill Country’

1985 ◽  
Vol 16 ◽  
pp. 101-112 ◽  
Author(s):  
C. R. Pennell
Keyword(s):  
Seventeenth Century ◽  
Economic Hardship ◽  
The Other ◽  
The Political ◽  
Internal Stability ◽  
Economic Relationships ◽  
Other Hand ◽  
The Impact ◽  
The Town

AbstractThe economic poverty of Tripoli in the Seventeenth century was such that the piratical activities of its corsair fleet were of major importance to both the town and the Ottoman regime. An unpublished journal written by Thomas Baker (British Consul between 1679–1685) contains detailed information about the arrival and departure of both merchant ships and corsairs and about the value of prizes taken by the pirates and brought to Tripoli. These data are of great value in demonstrating the impact of the corsairs on the political and economic relationships of Tripoli with the European powers. If the corsairing was too successful, Tripoli was liable to be attacked by these powers. But on the other hand, when the authorities were constrained by treaties with the Europeans to limit the activities of the corsairs, the resulting economic hardship threatened the internal stability of the regime.

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