VIII.—Contemporary Opinion of Poe

PMLA ◽  
1921 ◽  
Vol 36 (2) ◽  
pp. 142-166 ◽  
Author(s):  
Killis Campbell

Although Poe is now all but universally acknowledged to be one of the three or four literary geniuses that America has produced, there was a period immediately following his death when few writers in America were willing to concede to him any extraordinary merit beyond that of an exceptionally gifted artist. It has sometimes been held that Poe was similarly neglected even before his death. Thus, so distinguished a scholar as Professor Sir Walter Raleigh, of Oxford, in a letter addressed to the celebrators of the Poe centenary at the University of Virginia (1909), makes the statement that Poe was “barely recognized while he lived.” Baudelaire, who did more than any other to light the flame of Poe's reputation abroad, believed that Poe was cruelly neglected by his fellow-countrymen, and most other Frenchmen have, I believe, adopted much the same view. In America, too, there has long existed a tradition that Poe was but little appreciated during his lifetime,—a tradition that has flourished especially at the South, though it has not been confined to the South. On the other hand, some of the ablest of those who have made a special study of Poe have held that this tradition is without any substantial basis in fact. The lamented Professor Charles F. Richardson, for instance, in one of the most sympathetic and discriminating essays that we have on the Southern poet, asserts that it is “a serious mistake” to assume that Poe was unpopular in his own day. And Professor W. P. Trent, a no less eminent authority on our literary history, has recorded the belief that “Poe is no exception to the rule that the writers who really count began by counting with their contemporaries.”

1989 ◽  
Vol 1 (3) ◽  
pp. 292-318 ◽  
Author(s):  
Marcia G. Synnott

By the 1950s, two contrasting strategies of white leadership were emerging in the South: “massive resistance” and “moderation.” Both were equally committed in principle to a defense of segregation, but they employed different tactics: The former trumpeted “defiance,” the later counseled “delay.” The strategists of-“massive resistance,” who for a decade largely dominated politics in Alabama and Mississippi, were convinced that any concession, even a tactical one, would be a dangerous break in the dike of segregation. They believed that defiance could deter the federal government from enforcing the university desegregation decisions and Brown v. Board of Education of Topeka (1954; 1955). On the other hand, the strategists of “moderation,” who gained political ascendancy in South Carolina, maneuvered within the law, first to postpone implementation of Brown, and then to determine the minimum amount of desegregation that blacks would accept, which would not at the same time inflame white racists. In effect, they used skillful tactics of delay to “moderate” both white racism and black aspirations. Ultimately, they were more successful in achieving their objectives than the resisters, because they avoided sweeping federal interventions.


Iraq ◽  
1996 ◽  
Vol 58 ◽  
pp. 89-103
Author(s):  
Eleanor Guralnick

AbstractDuring the Spring of 1991, the Fall of 1993 and the Summer of 1994, a major effort was completed to measure all the surviving untrimmed, monolithic and essentially entirely preserved Late Assyrian sculptured slabs and figures from Khorsabad, dating to the time of Sargon II, that are now held in Western museums. The programme of measurement was undertaken as the Paris slabs were in the process of being installed in their new home in the Richelieu Wing, Musée du Louvre, Paris. The Khorsabad slabs in the British Museum, London, the Oriental Institute of the University of Chicago, and the Sargon stele in the Pergamon Museum in Berlin were also measured. In addition, a number of slabs in the British Museum from the South-West and North Palaces at Nineveh were measured. Some were carved during the reign of Sennacherib, while others, from Room 23, were decorated in the reign of Assurbanipal.The first stages in the analysis of the measurements have already led to a number of useful observations concerning the standards of measurement used in decorating Late Assyrian Palaces. Measurement of untrimmed slab widths and frieze heights from Nineveh portraying battle scenes suggest that the standard Late Assyrian cubit equalled 51.5 cm in length. Slabs from Khorsabad Façade L are cut to this same cubit. On the other hand, religio-mythological royal emblemata, or guardians of the gates, at the palace of Sargon at Khorsabad were carved in accordance with a cubit of 56.6 cm, precisely three finger-breadths longer than the standard cubit. A slab featuring King Sargon was carved to a cubit 55 cms in length, precisely two finger-breadths longer than the standard. This confirms the existence of three Late Assyrian cubits: a standard cubit, a “Big Cubit” (KÙŠ GAL-ti in the annals of Sennacherib, AS4.LUM GAL-ti in a text of Esarhaddon), and the rare “Cubit of the King” (KÙŠ LUGAL in Late Assyrian cuneiform documents), which is probably the same as the “Royal Cubit” (basileios pēchys), three finger-breadths longer than the standard cubit, mentioned by the Greek historian Herodotus (I, 178).


Author(s):  
William Ghosh

Starting from a reading of his late travel book A Turn in the South, this chapter describes how, late in life, Naipaul came to understand his own specific historical vantage point, as a writer with a colonial upbringing, who had lived to see independence. Meditating on the legacy of Booker T. Washington, Naipaul reflects on ‘the prisons of the spirit men create for themselves and for others – so overpowering, so much part of the way things appear to have to be, and then, abruptly, with a little shift, so insubstantial’. My reading of A Turn in the South leads to a discussion of Naipaul’s position within Caribbean history, and literary history. I outline the ways in which Naipaul’s work, on the one hand, now seems outdated, and how, on the other hand and in other ways, his work may still be important today.


2021 ◽  
Vol 8 (12) ◽  
pp. 374-377
Author(s):  
Prapattra Hongwisat ◽  
Thanawat Wuthikanokkan ◽  
Nathakan Preechakansakul

Covid-19 are one of the viruses that were widely spreaded in 2019 and are still separate until nowadays. Thailand is one of the countries that are highly infected. The majority of people who are infected with this virus tend to have mild to severe respiratory symptoms. Furthermore, anyone can get sick, and it can lead to death. However, the most common symptoms of this virus are fever, cough, tiredness, and loss of taste or smell, on the other hand, characteristics in a minority of people, such as diarrhea and headaches. Due to the impact of the Covid-19 virus, people have to change their lifestyle to the online form. These changes have impacted mostly on economics and education in particular countries, so this problem also affects anxiety among high school students; who must prepare to apply to the university during the COVID-19 outbreak. In addition, we have collected 151 answers from high school students by surveying in order to know the feelings for entrance to the university during the pandemic situation. We found out that 81.3% of the students are highly affected by covid, and only 0.7% of students are slightly affected. We also found out that 55% of the students are worried about university entrance, and only 2.6% of the students were not worried at all. According to the result, most of the students in Thailand are facing the problem about their education and their entrance for the university which are caused by Covid-19. This may lead to illnesses like depression and anxiety. Keywords: Students, Learning, COVID-19, Thailand, University.


1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’


2016 ◽  
Vol 6 (4) ◽  
pp. 503-509 ◽  
Author(s):  
Hlako Choma ◽  
Thifulufhelwi Cedric Tshidada ◽  
Tshegofatso Kgarabjang

The purpose of this paper is to examine two South Africa legislations dealing with over indebtedness of a consumer. It is clear that in terms of the South African law, section 129 (1) and 130 (3) of the National Credit Act provide that a creditor provider who wishes to enforce a debt under a credit agreement must first issue a section 129 (1) (a) notice to the consumer (the purpose of the notice is to notify the consumer of his/her arrears). On the other hand, the South African National Credit Act encourages the consumers to fulfil the financial obligations for which they are responsible. The second legislation to be examined which serve or appear to serve same purpose as the National Credit Act is the Insolvency Act. It therefore, postulated that the compulsory sequestration of a consumer in terms of the Insolvency Act would stand as an alternative remedy for a credit provider before she/he can have recourse mechanisms, such as debt review that are focused on satisfaction of the consumer’s financial obligation , in terms of the provisions of the National Credit Act. The paper determines to what extend these measures comply with the constitutional consumer protection demands. The legislature had been pertinently cognizant of the Insolvency Act when it lately enacted the National Credit Act. This is much apparent from the express amendment of section 84 of the Insolvency Act to the extent set out in schedule 2 of the National Credit Act


2019 ◽  
Vol 13 (4) ◽  
pp. 568-575
Author(s):  
Mehmet Zakirovich Muslimov

The article focuses on some peculiarities of the Ingrian Finnish dialect spoken in the former Lutheran parish of Liissilä in Central Ingria.Two main pecularities of the Liissilä dialect are the imperative 2Sg -kai and a special group of verb type with the -oi stem ending. Most of the isoglosses, which were previously proposed as typical of the Äyrämöinen dialect, are currently absent in the Liissilä dialect. The dialect of Liissilä partially preserves two old pecularities of the Äyrämöinen dialect, namely nouns ending in - ее and verbs ending in - oi. On the other hand, there are quite a lot of areal isoglosses, which are common in local dialects of both Savakko (Inkere, Venjoki) and Äyrämöinen (Liissilä, Tuutari) parishes. These isoglosses include tarttu ‘potato’, potra ‘beautiful’, hirvitä ‘to be afraid’, the presence of the diphthong in the 3Sg imperfect form, the 1Pl affix -mma , the vowel ö in the verb pölästyy ‘to be scared’, the present stem niäe- of the verb nähhä ‘to see’ and some others. In the Linguistic Atlas of the Baltic-Finnish Languages the dialect zones of the Finnish language, including such units as the “South-Eastern Southern dialect” or the “dialect of Northern Khyame” are classified as “Evremeysky dialect”, “Savaksky dialect” and “dialect of Narvusi” in the territory of Ingria.


Author(s):  
Abel Soler

Resum: Curial e Güelfa (Milà-Nàpols, ca. 1445-1448), novel·la cavalleresca escrita en català i atribuïble al gran camarlenc del Nàpols d’Alfons el Magnànim, Enyego d’Àvalos, conté una suggerent càrrega culturalista (mites ovidians tergiversats satíricament; teofanies i decorats neoplatònics; remissions explícites i/o implícites Cèsar, Macrobi, Plató, Apuleu...), que no resulta en absolut supèrflua i prescindible, com argumentà algun crític del segle passat. Al contrari: la manera d’evocar-hi els clàssics i de re-presentar-los no s’explica sense considerar els contactes de l’hipotètic escriptor amb l’humanisme llombard i napolità. D’altra banda, el repertori de clàssics greco-llatins documentats en la variada biblioteca personal del mateix D’Àvalos, la segona més rica del sud d’Itàlia, evidencia la coincidència de gustos i lectures d’aquest amb l’anònim del Curial i convida a ratificar la referida atribució. Paraules clau: Curial e Güelfa, Enyego d’Àvalos, literatura catalana medieval, novel·la cavalleresca, cavalleria humanística.   Abstract: Curial e Güelfa (Milan-Naples, ca. 1445-1448), a chivalric romance written in Catalan an attributable to the great chamberlain in the Naples of Alfonso the Magnanimous, Enyego/Inico d’Àvalos, contains a suggestive cultural burden (Ovid’s myths satirically distorted; theophanies and Neo-platonic sets; explicit and/or implicit references to Caesar, Macrobius, Plato, Apuleius...), which is not absolutely superfluous nor dispensable, as some critic from the last century explained. Just the opposite: the way to recall the classics and re-present them cannot be explained without considering the contacts of the hypothetical writer with the Lombard and Neapolitan Humanism. On the other hand, the catalogue of Greek-Latin classics recorded in the varied personal library of D’Àvalos himself, the second richest in the south of Italy, demonstrates the coincidence of his taste and readings with the anonymous writer of the Curial and invites us to ratify the aforementioned attribution. Keywords: Curial e Güelfa, Enyego d’Àvalos, medieval catalan literature, chivalric romance, humanistic chivalry.


2019 ◽  
Author(s):  
Philip Freytag

This work undertakes a systematic reconstruction of the debates that took place over the course of several decades up to the beginning of the 21st century between Derrida on the one hand and Searle and Habermas on the other. It shows that the linguistic theories and the theories of communicative understanding developed by Searle and Habermas are based on inferences from the contingent individual case to the general. Searle draws ontological, Habermas anthropo-political conclusions, both with essentially naturalistic signatures. Derrida, on the other hand, raises epistemological objections and consequently develops a metaphysics of free subjects for whom conversation cannot necessarlily be presumed. The explicit dedication to ethics in Derrida's late work is due to his insight that the possibility of language and understanding is due to silence. Derrida's lasting merit lies in enriching the philosophy of language with a secretology. This study has been awarded the Kant Prize of the Institute of Philosophy of the University of Bonn and the "Prix de la République Française", awarded by the French Embassy and the University of Bonn.


Author(s):  
Elena María Orta García

Se trata en esta serie de «Los Bronces orientalizantes del Museo de Huelva» de realizar un estudio estilístico y de los programas iconográficos, de una serie de objetos de bronce, recuperados en las excavaciones arqueológicas de La Joya, en el término municipal de la ciudad de Huelva, que se exhiben o conservan en el Museo de Huelva. Si bien estos bronces fueron publicados dentro de su contexto en las correspondientes Memorias de la Serie E.A.E. no han sido objeto de un estudio pormenorizado. Por otra parte cuando tratamos de comprender la difusión del Arte clásico en la periferia del Mediterráneo siguiendo a Boardman' nos damos cuenta de las lagunas que existen a la hora de comprender cómo llega al sur peninsular esta corriente artística, que proviene del Mediterráneo oriental y que comienza a conformar lo que los especialistas han dado en llamar el arte tartésico y en el que hunde sus raíces sin duda el llamado arte ibérico. Nuestro estudio de hoy se ciñe al de una pieza única y singular, el Thymaterion o candelabro de La Joya, objeto suntuario de arte orientalizante de los siglos VIII-VII a. de C, probable obra de un metalurgo tartéssico. We try in this series «Orientaiizing bronzes of Huelva Museum» to accomplish a stylistic study and also of the inocographic programmes, of a series of bronze objects, recuperated in the archaeological excavations of «La Joya», in the municipal district of Huelva city, that are shown or kept in Huelva Museum. Though these bronzes were published in their context in the memoirs of the Series E.A.E. they have not been studied in deep one by one. On the other hand when we try to understand the diffusion of Classical Art in the outskirts of the Mediterranean, following Boardman we realise of the missing that exist when we try to understand how this artistic influence reaches the south of the península, that comes fron the East Mediterranean and that begins to shape what the specialists have begun to name as «Tartessic Art» in which the «Iberian Art» has its origins.


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