Social Federalism: The Constitutional Position of Nonprofit Corporations in Nineteenth-Century America

1990 ◽  
Vol 8 (2) ◽  
pp. 149-188 ◽  
Author(s):  
Bruce A. Campbell
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Voluntary Associations ◽  
The United States ◽  
Alexis De Tocqueville ◽  
Manufacturing Companies ◽  
Nineteenth Century America ◽  
The Subject ◽  
The Government ◽  
American Society

The importance of voluntary associations is apparent to all who study the development of American society in the nineteenth century. Observations made by the perceptive nineteenth-century traveler Alexis de Tocqueville have become an obligatory cliché in historical writing on the subject:Americans of all ages, all conditions, and all dispositions constantly form associations. They have not only commercial and manufacturing companies,… but associations of a thousand other kinds, religious, moral, serious, futile, general or restricted, enormous or diminutive. The Americans make associations to give entertainments, to found seminaries, to build inns, to construct churches, to diffuse books, to send missionaries to the antipodes; in this manner they found hospitals, prisons, and schools. If it is proposed to inculcate some truth or to foster some feeling by the encouragement of a great example, they form a society. Wherever at the head of some new undertaking you see the government in France, or a man of rank in England, in the United States you will be sure to find an association.

African American Fraternal Associations in American History: An Introduction

2004 ◽  
Vol 28 (3) ◽  
pp. 355-366 ◽  
Author(s):  
Joe W. Trotter
Keyword(s):  
United States ◽  
American Revolution ◽  
Western Europe ◽  
Voluntary Associations ◽  
The United States ◽  
Alexis De Tocqueville ◽  
American Democracy ◽  
Social Authority ◽  
History Of ◽  
American Society

The growth of black fraternal associations is closely intertwined with the larger history of voluntary associations in American society. In the aftermath of the American Revolution, compared to its European counterparts, the United States soon gained a reputation as “a nation of joiners.” As early as the 1830s, the Frenchman Alexis de Tocqueville described the proliferation of voluntary associations as a hallmark of American democracy. In his view, such associations distinguished America from the more hierarchically organized societies of Western Europe. “The citizen of the United States,” Tocqueville (1947 [1835]: 109) declared, “is taught from his earliest infancy to rely upon his own exertions in order to resist the evils and the difficulties of life; he looks upon social authority with an eye of mistrust and anxiety, and he only claims its assistance when he is quite unable to shift without it.” Near the turn of the twentieth century, a writer for theNorth American Reviewdescribed the final decades of the nineteenth century as the “Golden Age of Fraternity” (Harwood 1897).

Explorer without a country: the question of Vilhjalmur Stefansson's citizenship

Polar Record ◽  
2009 ◽  
Vol 45 (3) ◽  
pp. 237-241
Author(s):  
Janice Cavell ◽  
Jeff Noakes
Keyword(s):  
United States ◽  
Canadian Arctic ◽  
The United States ◽  
The Other ◽  
Dual Citizenship ◽  
American Citizen ◽  
American Citizenship ◽  
The Subject ◽  
The Government

ABSTRACTConfusion has long existed on the subject of Vilhjalmur Stefansson's citizenship. A Canadian (that is, a British subject) by birth, Stefansson was brought up and educated in the United States. When his father became an American citizen in 1887, according to the laws of the time Stefansson too became an American. Dual citizenship was not then permitted by either the British or the American laws. Therefore, Stefansson was no longer a British subject. After he took command of the government sponsored Canadian Arctic Expedition in 1913, Stefansson was careful to give the impression that his status had never changed. Although Stefansson swore an oath of allegiance to King George V in May 1913, he did not take the other steps that would have been required to restore him to being Canadian. But, by an American act passed in 1907, this oath meant the loss of Stefansson's American citizenship. In the 1930s American officials informed Stefansson that he must apply for naturalisation in order to regain it. From 1913 until he received his American citizenship papers in 1937, Stefansson was a man without a country.

Equal Rights, Privilege, and the Pursuit of Inequality

2017 ◽  
Author(s):  
Richard D. Brown
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Property Rights ◽  
The United States ◽  
Political Order ◽  
First Century ◽  
People Of Color ◽  
Equal Rights ◽  
Individual Property ◽  
Nineteenth Century America

While cherishing ideas of equal rights and equality, Americans have simultaneously sought inequality. The Revolution of 1776 committed Americans to the idea of equal rights, but just as fundamentally it dedicated the United States to the protection and increase of individual property and the power to direct it to heirs. Although equal rights and individual property rights have proved compatible with religious and ethnic equality, social and economic inequality, both meritocratic and inherited, have been integral to the American social and political order. Moreover, based on the emerging biologies of race and sex, the idea of equal rights for people of color and for women faced new barriers in nineteenth-century America and beyond into the twenty-first century.

Teaching National Identity and Alterity

2018 ◽  
Vol 10 (1) ◽  
pp. 106-126
Author(s):  
Bahar Gürsel
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
National Identity ◽  
Primary Schools ◽  
The United States ◽  
American Identity ◽  
The Other ◽  
Nineteenth Century America ◽  
Race Ethnicity

The swift and profound transformations in technology and industry that the United States began to experience in the late 1800s manifested themselves in school textbooks, which presented different patterns of race, ethnicity, and otherness. They also displayed concepts like national identity, exceptionalism, and the superiority of Euro-American civilization. This article aims to demonstrate, via an analysis of two textbooks, how world geography was taught to children in primary schools in nineteenth century America. It shows that the development of American identity coincided with the emergence of the realm of the “other,” that is, with the intensification of racial attitudes and prejudices, some of which were to persist well into the twentieth century.

On Tour before Domestic Audiences

2017 ◽  
Author(s):  
Beth Abelson Macleod
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Classical Music ◽  
The United States ◽  
Male And Female ◽  
Separate Spheres ◽  
Cultural Activities ◽  
Nineteenth Century America ◽  
Evolution Of Music ◽  
The U.S

This chapter focuses on Fannie Bloomfield-Zeisler's piano recitals in the United States. It begins with a discussion of the development of an almost sacred canon of composers and the elevation of classical music to a virtual religious status as articulated by critic and transcendentalist John Sullivan Dwight and others. It then considers the bifurcation of various U.S. cultural activities into separate spheres—popular and elite—as described by historian Lawrence Levine, and how recent scholars have modified Levine's position with regard to the evolution of music in nineteenth-century America. The chapter also chronicles the practical aspects of touring in the nation, such as train travel, itineraries, packing lists, and hotels. Finally, it describes Bloomfield-Zeisler's recitals and how they compared with those of her contemporaries, both male and female; the U.S. audiences during that time—their makeup, behavior, etiquette, and their reactions to Bloomfield-Zeisler's performances; and how Bloomfield-Zeisler played.

Introduction: Immigration and Incorporation

1997 ◽  
Vol 40 (3) ◽  
pp. 333-338 ◽  
Author(s):  
Rubén G. Rumbaut
Keyword(s):  
United States ◽  
New York ◽  
Los Angeles ◽  
Race And Ethnicity ◽  
The United States ◽  
The Past ◽  
Immigrant Settlement ◽  
Wide Range ◽  
The Subject ◽  
American Society

In at least one sense the “American century” is ending much as it had begun: the United States has again become a nation of immigrants, and it is again being transformed in the process. But the diversity of the “new immigration” to the United States over the past three decades differs in many respects from that of the last period of mass immigration in the first three decades of the century. The immigrants themselves differ greatly in their social class and national origins, and so does the American society, polity, and economy that receives them—raising questions about their modes of incorporation, and challenging conventional accounts of assimilation processes that were framed during that previous epoch. The dynamics and future course of their adaptation are open empirical questions—as well as major questions for public policy, since the outcome will shape the future contours of American society. Indeed, as the United States undergoes its most profound demographic transformation in a century; as inexorable processes of globalization, especially international migrations from Asia, Africa, and the Americas, diversify still further the polyethnic composition of its population; and as issues of immigration, race and ethnicity become the subject of heated public debate, the question of incorporation, and its serious study, becomes all the more exigent. The essays in this special issue of Sociological Perspectives tackle that subject from a variety of analytical vantages and innovative approaches, covering a wide range of groups in major areas of immigrant settlement. Several of the papers focus specifically on Los Angeles and New York City, where, remarkably, fully a quarter of the total U.S. immigrant population resides.

Women’s High-Wheel Bicycle Racing in Nineteenth-Century America: More than Salacious Entertainment

2019 ◽  
Vol 50 (2) ◽  
pp. 137-158
Author(s):  
M. Ann Hall
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
North America ◽  
Small Group ◽  
Professional Sports ◽  
The United States ◽  
Baseball Players ◽  
Nineteenth Century America ◽  
Bicycle Racing ◽  
Working Class Women

During the nineteenth century in North America, a small group of working-class women turned to sport to earn a living. Among them were circus performers, race walkers, wrestlers, boxers, shooters, swimmers, baseball players, and bicycle racers. Through their athleticism, these women contested and challenged the prevailing gender norms, and at the same time expanded notions about Victorian women’s capabilities and appropriate work. This article focuses on one of these professional sports, namely high-wheel bicycle racing. Bicycle historians have mostly dismissed women’s racing during the brief high-wheel era of the 1880s as little more than sensational entertainment, and have not fully understood its importance. I hope to change these perceptions by providing evidence that female high-wheel racers in the United States, who often began as pedestriennes (race walkers), were superb athletes competing in an exciting, well-attended, and profitable sport.

Orientalism in Nineteenth-Century America

2018 ◽  
Author(s):  
Michael J. Altman
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Ralph Waldo Emerson ◽  
Henry David Thoreau ◽  
The United States ◽  
Edward Said ◽  
Nineteenth Century America ◽  
American Orientalism ◽  
Religion And Race ◽  
Oriental Mysticism

During the nineteenth century, Americans encountered Asia through a number of exchanges. Drawing on the work of Edward Said, this chapter surveys the development of American Orientalism across three areas: academic Orientalism, representative Orientalism, and Orientalist discourses of power. Academic Orientalism first developed in the United States as the work of British Orientalists in India filtered into the country. Later, Americans such as William D. Whitney placed American Orientalism on par with its European competitors. Meanwhile, Ralph Waldo Emerson, Henry David Thoreau, imagined Asia as a land of Oriental mysticism and contemplation in contrast to American materialism and reason. Finally, the World’s Parliament of Religion in 1893 used representations of the Orient to bolster claims of American cultural supremacy. Through all of these examples, Orientalism collapsed the line between religion and race such that the Orient always represented racial and religious inferiority to white Christian America.

Militia and Public Order in Nineteenth-Century America

1977 ◽  
Vol 11 (1) ◽  
pp. 81-101 ◽  
Author(s):  
Robert Reinders
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Domestic Violence ◽  
American History ◽  
Public Order ◽  
Nineteenth Century America ◽  
Single Form ◽  
The Subject ◽  
The Military

“ Tranquility is the first duty of every citizen ” has never been an American motto. “ What is impressive to one who begins to learn about American violence,” Richard Hofstadter once remarked, is its “ extraordinary frequency, its sheer commonplaceness in our history, its persistence into very recent and contemporary times, and its rather abrupt contrast with our pretensions to singular national virtue.” If, as Hofstadter complains, violence has been overlooked in American history, the maintenance of peace, particularly the significant role of the militia in public disorders — “ the most important single form of domestic violence in American history ” — has been almost totally ignored by historians. For example, Marcus Cunliffe's otherwise excellent study of the military mind in ante-bellum United States devotes two sentences to the subject, a rather surprising omission in view of the, quite correct, contemporary opinion that “the Militia are, after all … neither more nor less than an Auxiliary Police Force, and for the last forty-odd years that is the only duty they have ever been called on to perform.”

The Telegraph in Nineteenth-Century America: Technology and Monopoly

1984 ◽  
Vol 26 (4) ◽  
pp. 571-586 ◽  
Author(s):  
Richard B. Du Boff
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
The United States ◽  
Moral Progress ◽  
Nineteenth Century America ◽  
And Diffusion

In the United States, the technological optimism that accompanied the birth and diffusion of the magnetic telegraph between 1844 and 1880 had few predecessors-if any. Commercial telegraphy was barely a year old in 1847 when the telegraph was seen as “facilitating Human Intercourse and producing Harmony among Men and Nations\….[I]t may be regarded as an important element in Moral Progress.” “The telegraph system is invaluable,” a business journalist declared twenty years later, “and when the missing links shall have been completed of the great chain that will bring all civilized nations into instantaneous communication with each other, it will also be found to be the most potent of all the means of civilization, and the most effective in breaking down the barriers of evil prejudice and custom that interfere with the universal exchange of commodities.”

Sign in / Sign up

Export Citation Format

Share Document