scholarly journals Kamienie zrodzone z pioruna. O nietypowej formie recyklingu w średniowieczu i czasach nowożytnych

2021 ◽  
Vol 69 ◽  
pp. 5-62
Author(s):  
Tomasz Kurasiński
Keyword(s):  
Middle Ages ◽  
Raw Materials ◽  
Cultural Significance ◽  
Original Function ◽  
Historical Materials ◽  
Remedial Actions ◽  
Ethnographic Data ◽  
Almost All ◽  
The Middle Ages

The article is an attempt to determine to what extent the folkloric and ethnographic data concerning the cultural significance and functions performed by re-used stone products hailing from prehistoric times (mainly various types of axes, hammers, adzes, and hammers axes, usually from the Neolithic, less often from other periods), are reflected in medieval and modern historical materials. Finds from almost all over Europe were taken into account. In the Middle Ages and later, thunderstones gained a great deal of importance, because there were few items that, after their original function had disappeared,remained in such wide use, far beyond traditionally understood recycling, which is usually limited to the re-use of raw materials and remedial actions. As objects of great sacred importance, they found a permanent place in the rituals and imaginations of ancient communities.

The Main Stages of the Development of Incense Culture in China

2021 ◽  
Vol 20 (10) ◽  
pp. 24-37
Author(s):  
Elena E. Voytishek
Keyword(s):  
Traditional Medicine ◽  
Middle Ages ◽  
Raw Materials ◽  
Spiritual Healing ◽  
New Age ◽  
Animal Origin ◽  
Aesthetic Attitude ◽  
Ritual Practices ◽  
The Middle Ages

The article provides an overview of the main stages and trends in the development of the incense culture of China from antiquity to the present day. It covers religious and magical rituals, sanitary and hygiene, traditional medicine, a set of spiritual, healing, artistic, and game practices and rituals of Taoist-Buddhist and Confucian character. In China, over several millennia, a colossal experience has been accumulated in terms of the use of aromatic raw materials of plant, mineral and animal origin: thousands of treatises and reference books have been written, the properties of individual incense and their combinations have been studied, detailed classifications have been drawn up and principles of religious cults and ritual practices have been developed. Along with the applied value of incense, an aesthetic attitude toward incense aromas also developed, which repeatedly ensured periods of rapid flourishing of incense culture in antiquity, the Middle Ages and on the cusp of the New Age. Currently, the traditional aromatic culture in China is experiencing a period of upsurge and revival. This provides ample opportunities for its study in various fields of knowledge, which indicates the relevance and multidimensional nature of the study of this topic.

scholarly journals Od Lopsike do Svetoga Jurja: 700 godina od prvoga prikaza Sv. Jurja na geografskim kartama

2019 ◽  
Vol 5 (1) ◽  
pp. 181-202
Author(s):  
Mithad Kozličić
Keyword(s):  
Middle Ages ◽  
Mountain Pass ◽  
Historical Source ◽  
Late Medieval ◽  
First Order ◽  
Almost All ◽  
Coastal Settlement ◽  
The Middle Ages

This paper offers an analysis, based on original cartographic material as a historical source of the first order, of the significance of the settlement situated in the position of today’s Sveti Juraj near Senj as a nexus of overseas and hinterland commerce. It is regarded as a coastal settlement, which entails a port that is a connection between the circulation between merchant goods from the hinterland towards other overseas destinations, as well as goods which arrived by sea traffic in order to be transported to the hinterland market. In that regard it is important that above Senj a mountain pass (Vratnik) is located by which Velebit is traversed. The notorious Bura, however, which shortened the season of navigation, is also a factor. Considering that in antiquity Lopsica was situated there, and that in the Middle Ages Sveti Juraj would mature, it was deemed interesting to consider the shift in the two names of the settlement. For this reason, the problem is examined here up to the Late Medieval era, as later attestations are present on almost all of the available cartographic works of world-famous cartographers. This paper was written in celebration of the 700th anniversary of the affirmation of Sveti Juraj near Senj as a settlement and port in the most important historical cartographic sources.

Augustine

2015 ◽  
Author(s):  
John Marenbon
Keyword(s):  
Middle Ages ◽  
North Africa ◽  
Human History ◽  
City Of God ◽  
Subsequent Discussion ◽  
History Of ◽  
Almost All ◽  
The Relationship ◽  
The Middle Ages

This chapter investigates Augustine's role in addressing the Problem of Paganism. After the Sack of Rome in 410 CE, Augustine set out to produce his most ambitious work, a Christian rethinking, not just of the history of Rome, but of the relationship between God and the course of human history. Written in the safety of North Africa, the City of God (CG), begun probably in 412 but not finished until about fourteen years later, is both an intellectual masterpiece and a foundational book for the Problem of Paganism. Although the problem has somewhat different contours for him from those it would take on in the Middle Ages, in the City of God and other works Augustine looks closely at three of the main strands of the problem — wisdom, salvation, and virtue — and takes positions which set the agenda for almost all subsequent discussion.

scholarly journals Trends in Colouring Blue Glass in Central Europe in Relation to Changes in Chemical Composition of Glass from the Middle Ages to Modern Age

Minerals ◽  
2021 ◽  
Vol 11 (9) ◽  
pp. 1001
Author(s):  
Zuzana Zlámalová Cílová ◽  
Michal Gelnar ◽  
Simona Randáková
Keyword(s):  
Chemical Composition ◽  
Middle Ages ◽  
Central Europe ◽  
Raw Materials ◽  
Raw Material ◽  
13Th Century ◽  
Blue Glass ◽  
Modern Age ◽  
The 19Th Century ◽  
The Middle Ages

The study deals with the development of the chemical composition of blue glass from the 13th to the 19th century in the region of Bohemia (Central Europe). Nearly 100 glass samples (colourless, greenish, and blue) were evaluated by an XRF method to distinguish the colouring components of blue glass. As early as in the 13th century, blue glass based on ash containing colouring ions of Co and Cu was produced here. To achieve the blue colour of glass, a copper-rich raw material was most likely applied. This information significantly complements the existing knowledge about glass colouring in the Middle Ages, as the glass of later periods was typically coloured with raw materials containing cobalt.

A Cultural History of Memory in the Middle Ages

2020 ◽  
Keyword(s):  
Material Culture ◽  
Cultural History ◽  
Middle Ages ◽  
Social Life ◽  
Cultural Life ◽  
Social Fields ◽  
History Of ◽  
Historical Phenomenon ◽  
Almost All ◽  
The Middle Ages

This volume covers the vast field of memory, commemoration and the art of memory in the Middle Ages. Memory was not only a religious, social and historical phenomenon but also a driving factor in cultural life and in the production of art. It played an important role in medieval intellectual, visual and material culture, touching on almost all spheres of personal and social life. Yet the perception of memory did not remain static. The period covered by this volume, 500-1450, was one of enormous change in the way memory was understood, expressed, and valued. The authors of the essays trace the changes in the understanding of memory in its diverse forms and social fields, analysing everyday life as well as politics, philosophy and theology. As can be demonstrated, functions and perceptions evolved over the medieval millennium and laid the foundations for the modern understanding of individual and social memory.

Curtius in Northern Europe in the Middle Ages

2020 ◽  
pp. 65-106
Author(s):  
S. P. Oakley
Keyword(s):  
Middle Ages ◽  
Northern Europe ◽  
Almost All ◽  
The Middle Ages

This chapter discusses the interrelationships of the primary witnesses to the text of Curtius Rufus. it shown that almost all derive from lost hyparchetypes known as Π‎ and Σ‎.

GLASS IN LATE ANTIQUITY: THE CONTINUITY OF TECHNOLOGY AND SOURCES OF SUPPLY

2008 ◽  
Vol 4 (1) ◽  
pp. 211-231 ◽  
Author(s):  
Lucia Saguí
Keyword(s):  
Middle Ages ◽  
Late Antiquity ◽  
Raw Materials ◽  
Scientific Research ◽  
Glass Production ◽  
Raw Material ◽  
Production Cycle ◽  
Hierarchical Basis ◽  
Ancient Glass ◽  
The Middle Ages

Scientific research and a series of important archaeological discoveries in recent years have opened up new perspectives on the study of ancient glass. Glass production seems to have been organised on a hierarchical basis. The primary workshops, mainly concentrated on the Syro-Palestinian coast, prepared the raw material by fusing sand from the river Belus with natron from Egypt. The product was then sent in blocks to all secondary workshops, the organisation of which was less elaborate. Here work was limited to re-fusing material that had already been worked. The widespread commercial movement of raw glass from East to West seems to have only come to a halt in the 9th c., when the export of natron from Egypt stopped. Consequently, a different flux was used, which was incompatible with the oriental sand. The adoption of local raw materials in the place of natron meant that the management of the entire production cycle became gradually autonomous, at different speeds and in different ways, during the course of the Middle Ages.

scholarly journals Issues of Studying the Function of Signs Resembling Tamgas of the Kazakh Medieval Nomads

2020 ◽  
Vol 4 (34) ◽  
pp. 66-80
Author(s):  
Samat K. Samashev ◽  
Keyword(s):  
Public Relations ◽  
Ethnic Groups ◽  
Middle Ages ◽  
Private Property ◽  
Cultural Processes ◽  
Ancient Times ◽  
The Right ◽  
Almost All ◽  
Functional Purpose ◽  
The Middle Ages

The article considers the functional purpose of signs resembling tamgas of the Kazakh medieval nomads. Today, scientists from Kazakhstan and foreign scientists are studying the system of tamga formation by people inhabiting Kazakh steppes since the ancient times. Year by year scientists reveal new movable and immovable monuments with images of tamgas belonging to the different periods of history. Among them the most distinguishing ones are the tamgas of the Middle Ages. During the Middle Ages complex ethno-political and socio-cultural processes took place there – Western Turkic, Turgesh, Karluk, Oguz and Kimak khanates as well as state formations of the naimans, karakhans, kereits, zhalayyrs and kipshaks were founded and disintegrated. It is known that the nomadic ethnic groups of the Middle Ages had independent tamgas, both tribal and derived from them, as well as family and personal, which showed their status in society, the right to property, etc. Tamgas were used to mark weapon, coins and items of household and clothing. Almost all objects were marked with tamgas, tamga practically was used a tool of management, i.e. it was a sign of statehood, ancestral affiliation, private property, and was also used as a memorial text, a talisman and, perhaps, "to give an individual a special status". Tamgas are said to be an ancient prototype of modern legal acts regulating public relations.

scholarly journals The Serbian family in the late Middle ages

2016 ◽  
Vol 10 (2) ◽  
pp. 357
Author(s):  
Siniša Mišić
Keyword(s):  
Middle Ages ◽  
Basic Unit ◽  
Nuclear Families ◽  
Late Middle Ages ◽  
The Family ◽  
The Status ◽  
The Difference ◽  
Almost All ◽  
Length Of Life ◽  
The Middle Ages

Marriage in Serbia in the middle ages was conducted only between persons belonging to the same social class. It was arranged and the woman would bring a dowry which would be controlled by the husband as long as the marriage lasted. Male children would inherit their father. Daughters played a significant role in connecting families through marriage. A man, unlike a woman would not bear any consequences in case of adultery. The consequence of this was a large number of extramarital children. In the Serbian state in the middle ages the family, or the “home” (kuća as it is named in sources), was the basic unit of society. The family could be nuclear or cooperative. Through the analysis of diplomatic data, as well as the first Turkish books – defters, one can see that one quarter of the population lived in nuclear families. More than half of the families which lived in cooperative arrangements were made up of small cooperatives numbering no more than two or three members. Almost all cooperative families were made up of father-son or brotherly cooperatives. The type of cooperative was largely influenced by the length of life or the capability of giving birth. The source material shows a small number of large cooperatives. Nuclear families and cooperative families are present in both the nobility and the small folk (dependents). There is no difference in the family structure with regard to social status. Nuclear families are omnipresent, and the characteristics of cooperative families are the same in nobility, serfs, sokalniks (a class a little above the serfs, who were most often servants, with certain privileges), priests, repairmen or fishermen. The difference is seen only within the Vlach population where in the cooperative there are more sons in law than in other populations. This is the result of an attempt of an agrarian population to move toward the status of herdsmen which was more favorable for them.

scholarly journals Nostalgia originii la Andreï Makine, Testamentul francez și Sorin Titel, Țara îndepărtată / The nostalgia of the place of birth in Andrei Makine's French Will and in Sorin Titel's The Aloof Country

2019 ◽  
Vol 2 (1) ◽  
pp. 34-41
Author(s):  
Simina Pîrvu
Keyword(s):  
Middle Ages ◽  
Country Of Origin ◽  
Place Of Birth ◽  
The Past ◽  
Almost All ◽  
Prolonged Absence ◽  
The Middle Ages

In the Middle Ages, exile meant expatriation, the prolonged absence from the native lands, one can say that a person is in exile when it is not possible to return back home. Exile involves unsettlement; the expatriated suffers from nostalgia and tries to recover his origin, the center, his home. Thinking about the past involves an idealized representation of lived history, which may have the effect of a mythical evocation of the past.                The nostalgia is one of the central ideas of the novels of the Russian writer Andreï Makine, who has hardly built his identity as a Russian writer of French, his literary beginnings being not simple. The theme of the nostalgia and the parallel between two different worlds are constantly found in Makine's novels, and in The French Will it gets a special note. Andreï Makine says in interviews that he chose to write in French, but his country of origin is always in his soul.               Another writer – Romanian this time – in whose novels we find the nostalgia of origins is Sorin Titel, who reveals an unusual world, Banat, where the writer was born. The estrangement from Banat has beneficial consequences in almost all respects. Established in Bucharest, the author has the nostalgia of Banat and transforms it into an epic projection, reinvents Banat. The removal from the places of origin, the distancing, the alienation, are mandatory conditions of the pilgrimage to himself, for only by being far from Banat he could reinvent him, using the memories of his childhood. Even the title of his first book with which he begins the recuperation is enlightening: The Aloof Country, signifying both the Banat, geographically, and the age of childhood, at a symbolic level.               This is the case with the two writers, Andreï Makine and Sorin Titel, writers who being far away from their native places, have fictionally translated what they feel for home - Russia and Banat.

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