scholarly journals LEXEMES DENOTING LOUD AND QUIET SOUNDS IN HILL MARI

Author(s):  
Егор Владимирович Кашкин

В статье на материале горномарийского языка, относящегося к уральской семье, рассматриваются прилагательные и наречия со значениями высокой громкости (‘громкий’ / ‘громко’) и низкой громкости (‘тихий / тихо’). Данные собраны в ходе полевой работы в с. Кузнецово и окрестных деревнях методом анкетирования носителей языка и путем анализа собранного в экспедициях корпуса расшифровок устных текстов; также проведено сопоставление с материалами словарей. Учтены сведения из доступных (хотя и немногочисленных) исследований рассматриваемой группы лексики в других языках. Теоретической базой служит фреймовый подход к лексической типологии, опирающийся на анализ сочетаемости лексем. Обсуждаются семантические противопоставления в рассматриваемом поле (низкая громкость vs. отсутствие звука, речевые vs. неречевые контексты, особые лексемы для тихого поведения человека и тихой обстановки). Проанализированы модели полисемии лексем поля (использование в контекстах высокой и низкой громкости интенсификаторов с более широкой сочетаемостью, связь с семантическим полем скорости). Затронут ряд диахронических аспектов, в частности соотношение значений низкой громкости и низкой скорости с исторической точки зрения. Данные обсуждаются в свете теоретических работ, посвященных проблемам полисемии в лексике (Е. В. Рахилина, Т. И. Резникова, В. А. Плунгян и др.), средствам выражения каритивной семантики (С. М. Толстая и др.), противопоставлению между компонентом значения и отменяемой контекстом импликатурой (Е. В. Падучева, К. Кеарнс и др.). The article deals with adjectives and adverbs meaning ‘loud’ / ‘loudly’ and ‘quiet’ / ‘quietly’ in Hill Mari ( Uralic). The data were collected in fieldwork in the village of Kuznetsovo and in some nearby villages. I relied on the method of elicitation, as well as on the analysis of the corpus of transcribed oral narratives. The material from the published dictionaries was also considered. Studies of the domain in question (although quite rare) in other languages were taken into account as well. The theoretical framework of the article is the frame-based approach to lexical typology, which implies comparing the semantics of lexemes through the analysis of their combinability. I discuss semantic oppositions in the domain under consideration (low sound vs. absence of sound, speech vs. non-speech contexts, special lexemes for human behaviour and environment). Polysemy patterns developed by the relevant lexemes are analysed (the use of intensifiers with broad combinability in the contexts of loudness, the relation to the domain of speed). Some diachronic issues are touched upon, in particular the historical link between the meanings of low sound and low speed. The data are discussed in a theoretical perspective, including the issues of lexical polysemy (cf. papers by E. Rakhilina, T. Reznikova, V. Plungian, among others), caritive expressions in the lexicon (S. Tolstaya, among others), the opposition between a meaning component and an implicature which can be cancelled in a context (E. Paducheva, K. Kearns, among others).

2017 ◽  
Vol 40 (1) ◽  
pp. 73-100
Author(s):  
Peter-Ben Smit

This article applies the theoretical framework of ‘ritual failure’, a sub-discipline of ritual criticism, to Paul’s discussion of circumcision in his letter to the Galatians, Philippians and Romans. It is argued that the application of this theoretical perspective clarifies the dynamics at stake and provides a new way of understanding the development in Paul’s position regarding circumcision. There is movement from an attitude of strong propagation, by way of indifference and a subsequent attitude of rejection, to one of modified reintegration into Paul’s thinking. At every turn of this development, ritual failure plays a pivotal role and functions as a catalyst for the development of Paul’s theology.


Theoria ◽  
2020 ◽  
Vol 67 (164) ◽  
pp. 86-117
Author(s):  
Leonard Mazzone

This article outlines the chief challenges concerning the philosophical theories of emancipation and clarifies the solutions provided by a so-called negative theory of justice. Besides highlighting the classic questions that every philosophical theory of emancipation is expected to answer, the article aims to highlight the link between this theoretical framework and an immanent critique of conditions of domination. Moreover, it sheds light on the main differences between this theoretical perspective and Honneth’s theory of recognition, Fraser’s three-dimensional conception of justice, and the critique of power relations recently advanced by Rainer Forst. The comparative analysis of these theoretical approaches will make it possible to highlight and appreciate the main merits of a so-called negative theory of justice that combines a multidimensional diagnosis of existing asymmetries of power with an immanent critique of their justifications.


2008 ◽  
Vol 15 (1) ◽  
pp. 112-141 ◽  
Author(s):  
Ido Shahar

AbstractLegal pluralism has emerged in the last few decades as a prominent theoretical perspective in socio-legal research. Recently, scholars of Islamic law have begun to employ analytical concepts and theoretical insights drawn from this theoretical framework in their studies of Islamic law and shari'a courts. In this article I argue that the time has come for a systematic assessment of the relevancy of a legal-pluralist perspective for the study of shari'a courts. Specifically, I discuss its potential contribution for understanding relations between shari'a courts and other tribunals, and between qadis affiliated with different madhhabs.


2003 ◽  
Vol 15 (3) ◽  
pp. 773-810 ◽  
Author(s):  
W. JOHN CURTIS ◽  
DANTE CICCHETTI

Empirical investigations of resilience over the past 30 years have examined a wide range of psychosocial correlates of, and contributors to, this phenomenon. Thus far, theoretical treatments of resilience have focused almost exclusively on psychosocial levels of analysis to derive explanatory models. However, there have been no formal discussions of either theory or research that have examined the biological contributors to, or correlates of, competent functioning despite the experience of adversity. This paper seeks to fill this gap and sets forth a preliminary theoretical framework and outline of empirical strategies for studying the biological underpinnings of resilience. The initial sections of the paper discuss the particular suitability of a transactional organizational theoretical perspective as a conceptual foundation for including a biological level of analysis within the extant theoretical framework of resilience. Subsequently, other important theoretical considerations for the inclusion of a biological perspective on resilience are discussed, including the avoidance of an approach that would reduce resilience to merely a biological process, the application of the constructs of multifinality and equifinality to a biological perspective on resilience, as well as a general discussion of the potential for utilization of brain imaging and other technologies in the study of resilience. The possible relation between the mechanisms of neural plasticity and resilience are examined in some detail, with specific suggestions concerning research questions needed to examine this association. Sections of the paper discuss the likely relation of several areas of brain and biological functioning with resilience, including emotion, cognition, neuroendocrine and immune functioning, and genetics. The paper concludes with a discussion of the implications of a biological perspective on resilience for preventive interventions.


2021 ◽  
pp. 506
Author(s):  
Ana Sales Ten ◽  
Joaquín Martin Cubas

Resumen: En este artículo realizamos un análisis del Proyecto Big History, una acción enfocada al desarrollo sostenible e impulsado desde la localidad de Aras de los Olmos, València (España), a partir de una perspectiva teórica basada en la economía del conocimiento y la innovación social. La evaluación sintética de los logros y del rendimiento alcanzado por la implementación del proyecto nos permite conocer y poner en valor los elementos claves que han favorecido el crecimiento y desarrollo del territorio. La metodología aplicada en la presente investigación es un Análisis de Políticas Públicas resultado de la implementación de la Investigación Acción Participada y la Ecología de Saberes en el marco teórico del neoinstitucionalismo de la gobernanza democrática. Los principales resultados nos permiten constatar que la creatividad, la co-creación de conocimiento, la participación y el pacto de gobierno han sido elementos clave para el éxito del mismo y su repercusión en el desarrollo de toda la Comarca de la Serranía en la Comunitat Valenciana y sus comarcas limítrofes.   Palabras clave: Innovación social, desarrollo rural comunitario, gobernanza, co-creación, economía del conocimiento.   Abstract: This article contains an analysis of the Big History Project, an action focused on sustainable development and promoted from the village of Aras de los Olmos, Valencia (Spain), from a theoretical perspective based on the knowledge economy and social innovation. The synthetic evaluation of the results and performance achieved by the implementation of the project allows us to know and value the key elements that have favored the growth and development of the territory. The methodology applied in this research is a Public Policy Analysis resulting from the implementation of the Participatory Action Research and the Ecology of Knowledge in the theoretical framework of the neoinstitutionalism of democratic governance. The main results allow us to confirm that creativity, co-creation of knowledge, participation and the governance pact have been key elements for the success of the project and its impact on the development of the whole Serranía region in the Valencian Community and its neighboring regions.   Key words: social innovation, rural community development, governance, co-creation, knowledge economy.


1995 ◽  
Vol 4 (6) ◽  
pp. 476-480 ◽  
Author(s):  
BB Ott

The definition of death, brain death in particular, is increasingly important to critical care professionals. There are essentially three definitions of death from a theoretical perspective: the traditional heart-lung definition, the whole-brain definition, and the higher-brain definition. These definitions use different underlying assumptions within their own theoretical framework. The differing definitions and theoretical frameworks have encouraged physiological, philosophical, spiritual, and ethical analyses, which have led to spirited debate throughout the healthcare community and especially in critical care.


2009 ◽  
Vol 16 (1) ◽  
pp. 25-31 ◽  
Author(s):  
Barbara Helwing

New thoughts about the use of archaeological stratigraphies! Is this so? The discussion article by Patricia A. McAnany and Ian Hodder aims at the construction of a theoretical framework to expound and discuss the problems of archaeological stratigraphy. Such a theoretical framework is urgently needed, they feel, and has been largely neglected until now. Reading and interpreting an archaeological stratigraphic record, if carried out according to the guidelines they try to establish, may reveal much more information about past social processes that led to the formation of the specific stratigraphy. In the authors' own words, ‘thinking about stratigraphic sequence in social terms is more than an academic exercise’ (quoted from abstract). As the record left behind by ancient communities, archaeological stratigraphies, in their view, take a middle place on a scale from micro-records endowed with meaning (artefacts) to macro-records of contextual meaning preserved in archaeological landscapes. The in-between, the immediate residues of meaningful past human behaviour encapsulated in archaeological sites, remain, in their view, undertheorized.


Author(s):  
Bülent Kılıç

The aim of this chapter is to describe a trauma experienced among blue collar employees at the XYZ car factory in Turkey. Demonstrations led to a halt of production after the representative union signed higher salary at another factory. After the consensus among the parties the production was restarted. However, the trauma and its symptoms emerged. Conflicts and polarization rose among the workers and the employer decided to conduct an intervention program. This study focuses on the pre-intervention, pilot intervention and main intervention programs. Descriptive quotations related to the trauma and the implications of the intervention program are discussed in the light of a theoretical framework. In the present paper, a brief background of the automotive industry and labor unions will be presented. The theoretical perspective is put forward, the implemented program is described, and the descriptive findings are presented then the findings and implications are discussed.


Author(s):  
Geoff Childs ◽  
Namgyal Choedup

Chapter 1 introduces the topic of educational migration and foreshadows its consequences through the case of a mother who struggles to subsist alone in the village while her only son lives far away in a monastery. Following a brief description of Nubri, the fieldwork area in the highlands of Nepal, the chapter outlines a theoretical framework that includes migration as a means to manage family size and composition, social networks that facilitate migration, and cumulative causation that increases the intensity of migration. It concludes by discussing the methods of anthropological demography utilized in this study and the rational for adopting the household as the main unit of analysis.


Author(s):  
Mukesh Eswaran

Abstract This paper, which contributes to the literature that rigorously models religious markets, offers a theoretical framework that incorporates demand and supply sides. The model can accommodate Adam Smith’s view that competition may possibly improve on monopoly’s performance and also David Hume’s opposite view that, because the clergy have an incentive to distort the message of religion, monopoly might possibly improve on competition. Impacts on religiosity of greater diversity and of increased competition in the marketplace for religion are isolated. It is shown that while greater diversity benefits the devout (as claimed by “supply-side” theorists), increased competition dilutes spiritual standards by encouraging monetary donations at the expense of genuine piety. These opposing effects of diversity and competition help reconcile apparently contradictory empirical findings on the American religious market and also those suggesting European “exceptionalism.”


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