Post-liberal Communitarianism in Contemporary Russia: Future in the Legacy of the Past

2021 ◽  
Vol 35.5 ◽  
pp. 146-155
Author(s):  
Anatoly A. Bakurkov ◽  
Igor N. Tyapin
Keyword(s):  
Technological Progress ◽  
Public Organization ◽  
Social Forces ◽  
Theoretical Level ◽  
Religious Consciousness ◽  
The Past ◽  
Liberal Communitarianism ◽  
Relationship Of ◽  
Russian Idea ◽  
The Ideal

The address to communitarianism as a system of ideas and a model of the “ideal type” of a public organization can serve as the foundation for scientific and philosophical research of the problems of organizing public dialogue and social consolidation, the implementation of the organic relationship of technological progress with institutional and anthropological conservatism. The issue of communitarianism has a certain tradition in Russian thought of different eras and directions (Slavophilism, philosophy of the “new religious consciousness”, Eurasianism, ethical and anthropological studies in Soviet – orthodox and non–Marxist – philosophy and certain recent historical, philosophical and political science works), which is both indirect and in some cases quite direct. Comparing the approaches of domestic and foreign authors to the factors of transformation of society on the principles of social harmony allows us to conclude that when in Western philosophy communitarianism is simply the criticism of liberalism and the search for a balance between various social forces interests, in Russia it is capable to reach a fundamentally higher axiological and theoretical level within the framework of integration with the conceptual baggage of the Russian idea and the real experience of the state of social justice understanding.

Elektra: Sophokles, Von Hofmannsthal, Strauss

Ramus ◽  
1984 ◽  
Vol 13 (2) ◽  
pp. 135-154 ◽  
Author(s):  
Michael Ewans
Keyword(s):  
Twentieth Century ◽  
Previous Literature ◽  
The Past ◽  
Tragic Vision ◽  
Richard Strauss ◽  
Relationship Of ◽  
The Relationship ◽  
The Ideal

The Romantics usually placed originality at a high premium, downplaying or disguising wherever possible their debts of theme and form to previous literature. But in other periods the ideal of imitation, of re-creating for the new poet's own generation the essence of a great drama from the past, has been more highly regarded; and where the Greek tragedians are the source on which the more modern playwright draws, the results are always of interest, whether they be a deliberate narrowing from the scope of the original to a precise contemporary purpose such as Anouilh's Antigone, or a complex reshaping like Racine's Phèdre, which places the values of Louis XIV's France in a stimulating dialogue with the tragic vision of the Greeks.In this essay on the relationship between the Elektra of Richard Strauss and that of Sophokles, the idea of dialogue is central. The relationship of Hofmannsthal's Elektra to Sophokles' has been treated by only a handful of writers; only one of these (Hans-Joachim Newiger) exhibits a knowledge of Greek and a familiarity with the range of twentieth century Sophoklean scholarship; and the relationship with Sophokles discussed in these works is always that of Hofmannsthal's play, never that of Strauss's opera.

Tolerance, collaboration, and economic growth

2017 ◽  
pp. 33-49 ◽  
Author(s):  
V. Polterovich
Keyword(s):  
Economic Growth ◽  
Technological Progress ◽  
Political Correctness ◽  
Well Being ◽  
Social Forces ◽  
Political Pluralism ◽  
Fundamental Feature ◽  
Tolerance Level ◽  
The Past ◽  
Long Run

Institutional (in particular, political) pluralism is a fundamental feature of modern developed societies. Its cultural basis is the tolerance of citizens. The paper proposes to distinguish between legal, evaluative and interactive tolerance. This distinction makes it possible to explain the contradictory results obtained in econometric studies of tolerance and its links with the economic growth. Legal tolerance is the basis of competitive pluralism, and interactive one is the prerequisite for the formation of consensus pluralism, based on the collaboration of various social forces. Struggle for resources, intra- and intercountry inequality, “history wars” and prejudices prevent the strengthening of tolerance. Attention is drawn to the “paradox of political correctness”: dogmatic tolerance generates intolerant behavior. It is noted that interactive tolerance in developing countries is significantly correlated with technological progress and the level of well-being. The existence of this relationship, which is realized through collaboration mechanisms, gives the ground for supposition that, despite the contradictory dynamics of the tolerance level in the past 25 years, tolerance will be strengthening in the long run.

The Report on Relations Between Anglican and Presbyterian Churches

1957 ◽  
Vol 10 (4) ◽  
pp. 370-388
Author(s):  
Norman Sykes ◽  
Edward Symonds ◽  
J. L. M. Haire
Keyword(s):  
General Assembly ◽  
Elizabeth I ◽  
Church Of Scotland ◽  
The Past ◽  
History Of ◽  
Relationship Of ◽  
The Relationship ◽  
The Church ◽  
The Ideal ◽  
Presbyterian Churches

‘Shall two walk together except they be agreed?‘ may well been a widespread question asked on both sides of the Border when the appointment of a joint Committee of Representatives, nominated respectively by the Archbishop of Canterbury and by the General Assembly of the Church of Scotland, to consider means of establishing closer relations between the Anglican and Presbyterian Churches was announced. The Report entitled ‘Relations between Anglican and Presbyterian Churches’ offers a provisional answer to this question, by affording evidence of a surprising degree of mutual rapprochement and by setting forth the bases for further action. Perhaps this measure of agreement is more surprising than ought to have been the case; for the history of the two national, established Churches of England and Scotland indicates how near they have been to each other in polity in the past; and how fortuitous were the circumstances which drove them apart. ‘This is the ideal which springs to light in the last months of 1558’ wrote F. W. Maitland of the relationship of the two nations at the accession of Elizabeth I, ‘deliverance from the toils of foreign potentates; amity between two sister nations; union in a pure religion.’ A Scottish contemporary, William Maitland indeed wrote to William Cecil in England, that ‘earnest embracing of religion will join us straitly together’. It was a consummation then devoutly to be wished; and no less still to be desired in the reign of Elizabeth II after the lapse of four centuries.

Cowboys, Icebergs, and "Outlaws"

Transfers ◽  
2013 ◽  
Vol 3 (2) ◽  
pp. 47-69
Author(s):  
Michael Gott
Keyword(s):  
Melting Pot ◽  
Transnational Identities ◽  
Post Colonial ◽  
The Past ◽  
Recent Scholarship ◽  
Limited Scale ◽  
National Boundaries ◽  
Relationship Of ◽  
The Relationship ◽  
The Ideal

This article builds on recent scholarship on the European road movie, focusing on Francophone Belgian road films that engage with issues of citizenship and personal, national, and transnational identities. The relationship of these films to the process of identity reformulation within new European parameters is examined, using four films from the past decade as case studies: Eldorado (Bouli Lanners, 2008), L'iceberg (Dominique Abel, Fiona Gordon and Bruno Romy, 2005), Quand la mer monte/When the Sea Rises (Jeanne Moreau and Gilles Porte, 2004), and Les folles aventures de Simon Konianski/Simon Konianski (Micha Wald, 2008). Despite the limited scale of its territory, this article contends that Belgium's complex make-up and status as a post-colonial “melting pot“ provides the ideal laboratory for cinematic identity quests. While anchored in a distinctively Belgian context, these films demonstrate that national boundaries are no longer an adequate container for identities in contemporary Europe. Particular focus is paid to the ways by which each film employs and distorts the traditional road movie template to stage voyages into citizenship.

Why Choose Cardiothoracic Surgery as a Career?

2011 ◽  
Vol 14 (3) ◽  
pp. 142 ◽  
Author(s):  
Raja R. Gopaldas ◽  
Faisal G. Bakaeen ◽  
Danny Chu ◽  
Joseph S. Coselli ◽  
Denton A. Cooley
Keyword(s):  
Technological Progress ◽  
Artery Bypass ◽  
Cardiothoracic Surgery ◽  
Faculty Members ◽  
New Graduates ◽  
The Future ◽  
Cardiac Surgeon ◽  
The Right ◽  
Cardiac Surgeons ◽  
The Ideal

The future of cardiothoracic surgery faces a lofty challenge with the advancement of percutaneous technology and minimally invasive approaches. Coronary artery bypass grafting (CABG) surgery, once a lucrative operation and the driving force of our specialty, faces challenges with competitive stenting and poor reimbursements, contributing to a drop in applicants to our specialty that is further fueled by the negative information that members of other specialties impart to trainees. In the current era of explosive technological progress, the great diversity of our field should be viewed as a source of excitement, rather than confusion, for the upcoming generation. The ideal future cardiac surgeon must be a "surgeon-innovator," a reincarnation of the pioneering cardiac surgeons of the "golden age" of medicine. Equipped with the right skills, new graduates will land high-quality jobs that will help them to mature and excel. Mentorship is a key component at all stages of cardiothoracic training and career development. We review the main challenges facing our specialty�length of training, long hours, financial hardship, and uncertainty about the future, mentorship, and jobs�and we present individual perspectives from both residents and faculty members.

The Tyranny of the Ideal

2018 ◽  
Author(s):  
Gerald Gaus
Keyword(s):  
Political Philosophy ◽  
Moral Life ◽  
Moral Inquiry ◽  
Open Society ◽  
The Past ◽  
Theories Of Justice ◽  
The World ◽  
Diverse Society ◽  
Just Society ◽  
The Ideal

This book lays out a vision for how we should theorize about justice in a diverse society. It shows how free and equal people, faced with intractable struggles and irreconcilable conflicts, might share a common moral life shaped by a just framework. The book argues that if we are to take diversity seriously and if moral inquiry is sincere about shaping the world, then the pursuit of idealized and perfect theories of justice—essentially, the entire production of theories of justice that has dominated political philosophy for the past forty years—needs to change. Drawing on recent work in social science and philosophy, the book points to an important paradox: only those in a heterogeneous society—with its various religious, moral, and political perspectives—have a reasonable hope of understanding what an ideally just society would be like. However, due to its very nature, this world could never be collectively devoted to any single ideal. The book defends the moral constitution of this pluralistic, open society, where the very clash and disagreement of ideals spurs all to better understand what their personal ideals of justice happen to be. Presenting an original framework for how we should think about morality, this book rigorously analyzes a theory of ideal justice more suitable for contemporary times.

Editor's Note

2017 ◽  
Vol 8 (1) ◽  
Author(s):  
Emily Kaliel
Keyword(s):  
Civil War ◽  
Public Memory ◽  
Historical Memory ◽  
Historical Analysis ◽  
Red River ◽  
Cultural Institutions ◽  
Economic Rights ◽  
The Past ◽  
Relationship Of

The articles published in our Fall 2016 edition are connected loosely under the themes of public memory and the uses of identity in the past. We are thrilled to present to you three excellent articles in our Fall 2016 edition: The article "Dentro de la Revolución: Mobilizing the Artist in Alfredo Sosa Bravo's Libertad, Cultura, Igualdad (1961)" analyzes Cuban artwork as multi-layered work of propaganda whose conditions of creation, content, and exhibition reinforce a relationship of collaboration between artists and the state-run cultural institutions of post-revolutionary Cuba; moving through fifty years of history “’I Shall Never Forget’: The Civil War in American Historical Memory, 1863-1915" provides a captivating look at the role of reconciliationist and emancipationist intellectuals, politicians, and organizations as they contested and shaped the enduring memory of the Civil War; and finally, the article “Politics as Metis Ethnogenesis in Red River: Instrumental Ethnogenesis in the 1830s and 1840s in Red River” takes the reader through a historical analysis of the development of the Metis identity as a means to further their economic rights. We wholly hope you enjoy our Fall 2016 edition as much as our staff has enjoyed curating it. Editors  Jean Middleton and Emily Kaliel Assistant Editors Magie Aiken and Hannah Rudderham Senior Reviewers Emily Tran Connor Thompson Callum McDonald James Matiko Bronte Wells

Looking Backward 2000-1887

2009 ◽  
Author(s):  
Edward Bellamy
Keyword(s):  
Nineteenth Century ◽  
Democratic Society ◽  
The Political ◽  
Industrial Capitalism ◽  
Ideal Society ◽  
The Past ◽  
Utopian Fiction ◽  
Socialist Utopia ◽  
Year 2000 ◽  
The Ideal

‘No person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity.’ Julian West, a feckless aristocrat living in fin-de-siècle Boston, plunges into a deep hypnotic sleep in 1887 and wakes up in the year 2000. America has been turned into a rigorously centralized democratic society in which everything is controlled by a humane and efficient state. In little more than a hundred years the horrors of nineteenth-century capitalism have been all but forgotten. The squalid slums of Boston have been replaced by broad streets, and technological inventions have transformed people’s everyday lives. Exiled from the past, West excitedly settles into the ideal society of the future, while still fearing that he has dreamt up his experiences as a time traveller. Edward Bellamy’s Looking Backward (1888) is a thunderous indictment of industrial capitalism and a resplendent vision of life in a socialist utopia. Matthew Beaumont’s lively edition explores the political and psychological peculiarities of this celebrated utopian fiction.

IV.—The Geological Development, Descent and Distribution of the Mammalia

1893 ◽  
Vol 10 (9) ◽  
pp. 401-412 ◽  
Author(s):  
Karl A. von Zittel
Keyword(s):  
South America ◽  
The Past ◽  
Limited Experience ◽  
The World ◽  
Relationship Of ◽  
North And South America ◽  
The Relationship ◽  
North And South ◽  
Animal World

In a spirited treatise on the ‘Origin of our Animal World’ Prof. L. Rütimeyer, in the year 1867, described the geological development and distribution of the mammalia, and the relationship of the different faunas of the past with each other and with that now existing. Although, since the appearance of that masterly sketch the palæontological material has been, at least, doubled through new discoveries in Europe and more especially in North and South America, this unexpected increase has in most instances only served as a confirmation of the views which Rutimeyer advanced on more limited experience. At present, Africa forms the only great gap in our knowledge of the fossil mammalia; all the remaining parts of the world can show materials more or less abundantly, from which the course followed by the mammalia in their geological development can be traced with approximate certainty.

History Teaching in Rural Areas: The University of Venda

1996 ◽  
Vol 24 (1) ◽  
pp. 17-23
Author(s):  
Alan Kirkaldy
Keyword(s):  
Rural Areas ◽  
Whole Body ◽  
Social Forces ◽  
Historical Writing ◽  
Social Formation ◽  
History Teaching ◽  
The Past ◽  
The Social ◽  
The University

I would argue that history students should understand that the whole body of historical writing consists of interpretations of the past. They should be able to analyse a wide variety of texts and form their own opinions on a historical topic, and should be able to construct a coherent argument, using evidence to support their opinion. In doing so, they should be actively aware that their argument is no more “true” than that offered by any other historian. It is as much a product of their personal biography and the social formation in which they live as of the evidence used in its construction. Even this evidence is the product of other personal biographies and other social forces.

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